Benefice in the context of "Lancaster Priory"

Patronage is the support, encouragement, privilege, or financial aid that an organization or individual bestows on another. In the history of art, art patronage refers to the support that princes, popes, and other wealthy and influential people have provided to artists such as musicians, painters, and sculptors. It can also refer to the right of bestowing offices or church benefices, the business given to a store by a regular customer, and the guardianship of saints. The word patron derives from the Latin patronus ('patron'), one who gives benefits to his clients (see patronage in ancient Rome).

In some countries, the term is used to describe political patronage or patronal politics, which is the use of state resources to reward individuals for their electoral support. Some patronage systems are legal, as in the Canadian tradition of the prime minister appointing senators and the heads of a number of commissions and agencies; in many cases, these appointments go to people who have supported the political party of the prime minister. The term is also used to refer to a type of corruption or favoritism in which a party in power rewards groups, families, or ethnicities for their electoral support illegally using gifts, appointments to positions, or government contracts.

The Charter of Liberties (Latin: Carta Libertatum), also called the Coronation Charter, or Statutes of the Realm, was a written proclamation by Henry I of England, issued upon his accession to the throne in 1100. It sought to bind the King to certain laws regarding the treatment of nobles, church officials, and individuals. The nineteenth-century historians Frederick Maitland and Frederick Pollock considered it a landmark document in English legal history and a forerunner of Magna Carta. It was issued in Latin, Anglo-Norman and Old English versions, a sign of the increasing status of the English language at the time.

The document addressed abuses of royal power by his predecessor William II (Henry's brother, r. 1087–1100), as perceived by the nobility, specifically the over-taxation of the barons, the abuse of vacant sees, and the practices of simony and pluralism.

A parson is an ordained Christian person responsible for a small area, typically a parish. The term was formerly often used for some Anglican clergy and, more rarely, for ordained ministers in some other churches. It is no longer a formal term denoting a specific position within Anglicanism, but has some continued historical and colloquial use.

In the pre-Reformation church, a parson was the priest of an independent parish church, that is, a church not under the control of a larger ecclesiastical or monastic organization. The term is similar to rector and is in contrast to a vicar, a cleric whose revenue is usually, at least partially, appropriated by a larger organisation. Today the term is normally used for some parish clergy of non-Roman Catholic churches, in particular in the Anglican tradition in which a parson is the incumbent of a parochial benefice: a parish priest or a rector; in this sense a parson can be compared with a vicar. The title parson can be applied to clergy from certain other denominations. A parson is often housed in a church-owned home known as a parsonage.

A sacristan is an officer charged with care of the sacristy, the church, and their contents.

In ancient times, many duties of the sacrist were performed by the doorkeepers (ostiarii), and later by the treasurers and mansionarii. The Decretals of Gregory IX speak of the sacristan as if he had an honourable office attached to a certain benefice, and say that his duty was to care for the sacred vessels, vestments, lights, etc. Nowadays the sacristan is elected or appointed. The Cæremoniale Episcoporum prescribed that in cathedral and collegiate churches the sacristan should be a priest, and describes his duties in regard to the sacristy, the Blessed Eucharist, the baptismal font, the holy oils, the sacred relics, the decoration of the church for the different seasons and feasts, the preparation of what is necessary for the various ceremonies, the pregustation in pontifical Mass, the ringing of the church bells, the preservation of order in the church, and the distribution of Masses; finally it suggests that one or two canons be appointed each year to supervise the work of the sacrist and his assistants.

Emenon (or Emeno) was the Count of Poitou (828–839), Périgord (863–866), and Angoulême (863–866).

It is unknown who nominated him count of Poitou, but it was probably Pepin I of Aquitaine, at whose side he had fought against the emperor Louis the Pious. During his tenure in Poitou, the Empress Judith was imprisoned in the abbey of Sainte-Croix at Poitiers for a while. The country of Herbauges was taken from him and given in benefice to Ragenold of Neustria. When Pepin died, Emenon joined the nobles who proclaimed Pepin II king. Louis invaded Aquitaine and took Poitiers, passing Christmas there in 839 and appointed Ranulf I in his place as count.

Ingelger (845 - 888), also called Ingelgarius, was a Frankish nobleman, who was the founder of the County of Anjou and of the original House of Anjou. Later generations of his family believed that he was the son of Tertullus (Tertulle) and Petronilla.

Around 877, he inherited his father Tertullus' lands in accordance with the Capitulary of Quierzy, which Charles the Bald had issued. His father's holdings from the King included Château-Landon in beneficium, and he was a casatus in the Gâtinais and Francia. Contemporary records refer to Ingelger as a miles optimus, an excellent soldier.