Bees in the context of "Hemiptera"

Mellivory is a term for the eating of honey. Honey is a sweet and viscous substance created by some eusocial insects, notably bees, for consumption by members of their hives, especially their young. Honey is also consumed by many other animals including human beings, who have developed beekeeping to make supplies of honey both reliable and plentiful. Despite honey's limited antimicrobial properties (caused by the very high osmotic pressure of its concentrated sugars), it remains a food source for a variety of microorganisms.

A pollinator is an animal that moves pollen from the male anther of a flower to the female stigma of a flower. This helps to bring about fertilization of the ovules in the flower by the male gametes from the pollen grains.

Insects are the major pollinators of most plants, and insect pollinators include all families of bees and most families of aculeate wasps; ants; many families of flies; many lepidopterans (both butterflies and moths); and many families of beetles. Vertebrates, mainly bats and birds, but also some non-bat mammals (monkeys, lemurs, possums, rodents) and some lizards pollinate certain plants. Among the pollinating birds are hummingbirds, honeyeaters and sunbirds with long beaks; they pollinate a number of deep-throated flowers. Humans may also carry out artificial pollination.

Albanian paganism comprises the pagan customs, beliefs, rituals, myths and legends of the Albanian people. The elements of Albanian mythology are of ancient Paleo-Balkanic origin and almost all of them are pagan. Ancient paganism persisted among Albanians, and especially within the inaccessible and deep interior – where Albanian folklore evolved over the centuries in a relatively isolated tribal culture and society – it has continued to persist, or at most it was partially transformed by the Christian, Muslim and Marxist beliefs that were either to be introduced by choice or imposed by force. The Albanian traditional customary law (Kanun) has held a sacred – although secular – longstanding, unwavering and unchallenged authority with a cross-religious effectiveness over the Albanians, which is attributed to an earlier pagan code common to all the Albanian tribes. Indeed, the Kanun contains several customary concepts that clearly have their origins in pagan beliefs, including in particular the ancestor worship, animism and totemism, which have been preserved since pre-Christian times. Albanian traditions have been orally transmitted – through memory systems that have survived intact into modern times – down the generations and are still very much alive in the mountainous regions of Albania, Kosovo, Montenegro and western North Macedonia, as well as among the Arbëreshë in Italy, the Arvanites in Greece and the Arbanasi in Croatia.

The old beliefs in sun and moon, light and darkness, sky and earth, fire and hearth, water and springs, death and rebirth, birds and serpents, mountains, stones and caves, sacrifice, and fate are some of the pagan beliefs among Albanians. The Fire (Zjarri) rituals and the Sun (Dielli) and Moon (Hëna) worship are the earliest attested cults of the Albanians. The Sun holds the primary role in Albanian pagan customs, beliefs, rituals, myths, and legends; Albanian major traditional festivities and calendar rites are based on the Sun, worshiped as the god of light, sky and weather, giver of life, health and energy, and all-seeing eye; the sunrise is honored as it is believed to give energy and health to the body. The Moon is worshiped as a goddess, with her cyclical phases regulating many aspects of Albanian life, defining agricultural and livestock activities, various crafts, and human body. The morning and evening star Venus is personified with Prende, associated with dawn, beauty, love, fertility, health, and the protection of women. The cult of the Earth (Dheu) and that of the Sky (Qielli) have a special place. The Fire – Zjarri, evidently also called with the theonym Enji – is deified in Albanian tradition as releaser of light and heat with the power to ward off darkness and evil, affect cosmic phenomena and give strength to the Sun, and as sustainer of the continuity between life and afterlife and between the generations, ensuring the survival of the lineage (fis or farë). To spit into Fire is taboo. The divine power of Fire is used for the hearth and the rituals, including calendar fires, sacrificial offerings, divination, purification, and protection from big storms and other potentially harmful events. Fire worship and rituals are associated with the cult of the Sun, the cult of the hearth (vatër) and the ancestor, and the cult of fertility in agriculture and animal husbandry. Ritual calendar fires are associated with the cosmic cycle and the rhythms of agricultural and pastoral life. Besa is a common practice in Albanian culture, consisting of an oath (be) solemnly taken by sun, by moon, by sky, by earth, by fire, by stone and thunderstone, by mountain, by water, and by snake, which are all considered sacred objects. Associated with human life, bees are highly revered by Albanians. The eagle is the animal totem of all Albanians, associated with the Sky, freedom and heroism. A widespread folk symbol is the serpent (Gjarpër, Vitore, etc.), a totem of the Albanians associated with earth, water, sun, hearth and ancestor cults, as well as destiny, good fortune and fertility. The sun, the moon, the star, the eagle (bird), the serpent, and the bee, often appear in Albanian legends and folk art.

Pollen wasps, the Masarinae, are unusual wasps that are typically treated as a subfamily of Vespidae, but have in the past sometimes been recognized as a separate family, "Masaridae", which also included the subfamilies Euparagiinae and Gayellinae. It is a small subfamily, unique among wasps in feeding their larvae exclusively with pollen and nectar, in a fashion quite similar to many solitary bees. Most species are black or brown, marked with strikingly contrasting patterns of yellow, white, or red (or combinations thereof). They are most diverse and abundant in the desert regions of southern Africa, but also occur in the deserts of North and South America. Some species of Pseudomasaris in California, such as Pseudomasaris vespoides, bear a remarkable resemblance to yellow jackets, but can be recognized by their strongly clubbed antennae, a characteristic feature of the subfamily. Males have greatly elongated antennae, but still ending in a strong club.

They carry pollen in their crops, and regurgitate it along with nectar when provisioning the cells of their nests, and they lay their eggs in the soupy mass before sealing the cell. The nests are often constructed of mud, or burrows in the ground, and these can have one to multiple individual cells. The nests are commonly located in concealed places, such as under rocks or in crevices.

Halictidae is the second-largest family of bees (clade Anthophila) with nearly 4,500 species. They are commonly called sweat bees (especially the smaller species), as they are often attracted to perspiration. Halictid species are an extremely diverse group that can vary greatly in appearance. These bees occur all over the world and are found on every continent except Antarctica. Usually dark-colored (frequently brown or black) and often metallic, halictids are found in various sizes, colors and patterns. Several species are all or partly green and a few are red, purple, or blue. A number of them have yellow markings, especially the males, which commonly have yellow faces, a pattern widespread among the various families of bees. The family is one of many with short tongues and is best distinguished by the arcuate (strongly curved) basal vein found on the wing. Females in this family tend to be larger than the males. They are the group for which the term 'eusocial' was first coined by entomologist Suzanne Batra.

The giant armadillo (Priodontes maximus), colloquially tatu-canastra, tatou, ocarro or tatú carreta, is the largest living species of armadillo (although their extinct relatives, the glyptodonts, were much larger). It lives in South America, ranging throughout as far south as northern Argentina. This species is considered vulnerable to extinction.

The giant armadillo prefers termites and some ants as prey, and often consumes the entire population of a termite mound. It also has been known to prey upon worms, larvae and larger creatures, such as spiders and snakes, and plants. Some giant armadillos have been reported to have eaten bees by digging into beehives.

An insectarium is a live insect zoo, or a museum or exhibit of live insects. Insectariums often display a variety of insects and similar arthropods, such as spiders, beetles, cockroaches, ants, bees, millipedes, centipedes, crickets, grasshoppers, stick insects, scorpions, mantises and woodlice. Displays can focus on learning about insects, types of insects, their habitats, why they are important, and the work of entomologists, arachnologists, and other scientists that study terrestrial arthropods and similar animals.