Basil I in the context of "Michael III"

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⭐ Core Definition: Basil I

Basil I, nicknamed "the Macedonian" (Greek: Βασίλειος ὁ Μακεδών, romanizedBasíleios ō Makedṓn; 811 – 29 August 886), was Byzantine emperor from 867 to 886. Born to a peasant family in Macedonia, he rose to prominence in the imperial court after gaining the favour of Emperor Michael III, whose mistress he married on his emperor's orders. In 866, Michael proclaimed him co-emperor. Fearing a loss of influence, Basil orchestrated Michael's assassination the next year and installed himself as sole ruler of the empire. He was the first ruler of the Macedonian dynasty.

Despite his humble origins, Basil was an effective and respected monarch. He initiated a complete overhaul of Byzantine law, an effort continued by his successor that ultimately became the Basilika. On the foreign front, he achieved military success against the heretical Paulicians, whom he subjugated in 872. He also pursued an active policy in the west, allying with Carolingian emperor Louis II against the Arabs, which led to a new period of Byzantine domination in Italy. Upon his death in a hunting accident in 886, he was succeeded by his son Leo VI, also rumoured to have been the son of Michael III.

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👉 Basil I in the context of Michael III

Michael III (Ancient Greek: Μιχαήλ, romanizedMichaḗl; 9/10 January 840 – 24 September 867), also known as Michael the Drunkard, was Byzantine emperor from 842 to 867. Michael III was the third and traditionally last member of the Amorian (or Phrygian) dynasty. He was given the disparaging epithet the Drunkard (ὁ Μέθυσος) by the hostile historians of the succeeding Macedonian dynasty, but modern historical research has rehabilitated his reputation to some extent, demonstrating the vital role his reign played in the resurgence of Byzantine power in the 9th century. He was also the youngest person to bear the imperial title (aged 4 months), as well as the youngest to succeed as senior emperor (aged 2) in the Roman Empire. In 867, Michael was assassinated by his successor, Basil I.

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Basil I in the context of Leo VI the Wise

Leo VI, also known as Leo the Wise (Greek: Λέων ὁ Σοφός, romanizedLéōn ho Sophós; 19 September 866 – 11 May 912), was Byzantine Emperor from 886 to 912. The second ruler of the Macedonian dynasty (although his parentage is unclear), he was very well read, leading to his epithet. During his reign, the renaissance of letters, begun by his predecessor Basil I, continued; but the empire also saw several military defeats in the Balkans against Bulgaria and against the Arabs in Sicily and the Aegean. His reign also witnessed the formal discontinuation of several ancient Roman institutions, such as the separate office of Roman consul.

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Basil I in the context of George Syncellus

George Syncellus (Greek: Γεώργιος Σύγκελλος, Georgios Synkellos; died after 810) was a Byzantine chronicler and ecclesiastical official. He lived many years in Palestine (probably in the Old Lavra of Saint Chariton or Souka, near Tekoa) as a monk, before coming to Constantinople, where he was appointed synkellos (literally, "cell-mate") to Tarasius, patriarch of Constantinople. He later retired to a monastery to write what was intended to be his great work, a chronicle of world history, Ekloge chronographias (Ἐκλογὴ Χρονογραφίας), or Extract of Chronography. According to Anastasius Bibliothecarius, George "struggled valiantly against heresy [i.e. Iconoclasm] and received many punishments from the rulers who raged against the rites of the Church", although the accuracy of the claim is suspect.

As a synkellos, George stood high in the ecclesiastical establishment of Constantinople. The position carried no defined duties, but the incumbent would generally serve as the patriarch's private secretary, and might also be used by the Emperor to limit the movements and actions of a troublesome patriarch (as was the case during the reign of Constantine VI, when several of George's colleagues were set as guards over Patriarch Tarasius). The office would be an imperial gift by the time of Basil I, and was probably so earlier; as such, George may well have owed his position to the Empress Irene. Many synkelloi would go on to become Patriarchs of Constantinople, or Bishops of other sees (for example George's colleague, John, another synkellos under Patriarch Tarasius, who became Metropolitan Bishop of Sardis in 803).

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Basil I in the context of Vita Basilii

The Vita Basilii (Greek: Βίος Βασιλείου, romanizedBios Basileiou, "Life of Basil") is an anonymous biography of the Emperor Basil I, the first Byzantine emperor of the Macedonian dynasty. It is the second work in the collection known as Theophanes Continuatus. It may have been written around 950 by the emperor's grandson, the Emperor Constantine VII, or perhaps by Theodore Daphnopates.

The Vita Basilii is a panegyric devoted to extolling Basil, both his personal virtues and his benevolent government. Although he was the first of his family on the throne, he is said to have noble ancestry. He is contrasted with the heroes of antiquity, rather than compared to them. Michael III, the emperor whom Basil replaced, is portrayed as the anti-Basil and "the embodiment of evil". A similarly hostile treatment is given to Constantine's father-in-law and co-emperor, Romanos I (920–45), who was not a Macedonian but a Lekapenos.

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Basil I in the context of Eudokia Ingerina

Eudokia (or Eudocia) Ingerina (Greek: Ευδοκία Ιγγερίνα, romanizedEvdokia Ingerina; c. 840 – c. 882) was a Byzantine empress as the wife of the Byzantine emperor Basil I, the mistress of his predecessor Michael III, and the mother of emperors Leo VI and Alexander, as well as the mother of Patriarch Stephen I of Constantinople.

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Basil I in the context of Basilika

The Basilika (Greek: τὰ βασιλικά, romanizedta basiliká, "the imperial [laws]") was a collection of laws completed c. 892 AD in Constantinople by order of the Byzantine emperor Leo VI the Wise during the Macedonian dynasty. This was a continuation of the efforts of his father, Basil I, to simplify and adapt the Emperor Justinian I's Corpus Juris Civilis code of law issued between 529 and 534 which had become outdated. The term comes from the Greek adjective Basilika meaning "Imperial (laws or enactments)" and not from the Emperor Basil's name; both share a common etymology from the term Basileus.

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