Barbary slave trade in the context of "Republic of Salé"

The history of slavery in the Muslim world was throughout the history of Islam with slaves serving in various social and economic roles, from powerful emirs to harshly treated manual laborers. Slaves were widely in labour in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers. The use of slaves for hard physical labor early on in Muslim history led to several destructive slave revolts, the most notable being the Zanj Rebellion of 869–883. Many rulers also used slaves in the military and administration to such an extent that slaves could seize power, as did the Mamluks.

Most slaves were imported from outside the Muslim world. Slavery in the Muslim world did not have a racial foundation in principle, although this was not always the case in practice. The Arab slave trade was most active in West Asia, North Africa (Trans-Saharan slave trade), and Southeast Africa (Red Sea slave trade and Indian Ocean slave trade), and rough estimates place the number of Africans enslaved in the twelve centuries prior to the 20th century at between six million to ten million. The Ottoman slave trade came from raids into eastern and central Europe and the Caucasus connected to the Crimean slave trade, while slave traders from the Barbary Coast raided the Mediterranean coasts of Europe and as far afield as the British Isles and Iceland.

The Slave Market (French: Le Marché d'esclaves) is an 1866 painting by the French artist Jean-Léon Gérôme. It depicts a Middle Eastern or North African setting where a man inspects the teeth of a nude, female Abyssinian slave in the context of the Barbary slave trade.

The painting was bought by Adolphe Goupil on 23 August 1866 and exhibited at the Salon in 1867. It was bought and sold several times until Robert Sterling Clark bought it in 1930. Since 1955 it is part of the Clark Art Institute's collection.

The continent of Africa is one of the regions most rife with contemporary slavery. Slavery in Africa has a long history, within Africa since before historical records, but intensifying with the trans-Saharan and Indian Ocean slave trade and again with the trans-Atlantic and Barbary slave trade; the demand for slaves created an entire series of kingdoms which existed in a state of perpetual warfare in order to generate the prisoners of war necessary for the lucrative export of slaves. These patterns persisted into the colonial period during the late 19th and early 20th century. Although the colonial authorities attempted to suppress slavery around 1900, their attempts were largely ineffective. Even after decolonization, slavery continues in many parts of Africa despite being officially illegal.

Slavery in the Sahel region (and to a lesser extent the Horn of Africa) exists along the racial and cultural boundary of Arabized Berbers in the north and darker Africans in the south. Slavery in the Sahel states of Mauritania, Mali, Niger, Chad and Sudan in particular, continues a centuries-old pattern of hereditary servitude. Other forms of traditional slavery exist in parts of Ghana, Benin, Togo and Nigeria. There are other, non-traditional forms of slavery in Africa today, mostly involving human trafficking and the enslavement of child soldiers and child labourers, e.g. human trafficking in Angola, and human trafficking of children from Togo, Benin and Nigeria to Gabon and Cameroon.