Baptists in the context of Free University of the Great Lakes Countries

The Eucharist (/ˈjuːkərɪst/ YOO-kər-ist; from Koine Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving'), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others. Christians believe that the rite was instituted by Jesus Christ at the Last Supper, the night before his crucifixion, giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels, this was at a Passover meal.

The elements of the Eucharist, sacramental bread—either leavened or unleavened—and sacramental wine (among Catholics, Anglicans, Lutherans, Eastern Orthodox and Oriental Orthodox) or non-alcoholic grape juice (among Methodists, Baptists and Plymouth Brethren), are consecrated on an altar or a communion table and consumed thereafter. The consecrated elements are the end product of the Eucharistic Prayer.

The separation of church and state is a philosophical and jurisprudential concept for defining political distance in the relationship between religious organizations and the state. Conceptually, the term refers to the creation of a secular state (with or without legally explicit church-state separation) and to disestablishment, the changing of an existing, formal relationship between the church and the state. The concept originated among early Baptists in America. In 1644, Roger Williams, a Baptist minister and founder of the state of Rhode Island and the First Baptist Church in America, was the first public official to call for "a wall or hedge of separation" between "the wilderness of the world" and "the garden of the church." Although the concept is older, the exact phrase "separation of church and state" is derived from "wall of separation between Church & State," a term coined by Thomas Jefferson in his 1802 letter to members of the Danbury Baptist Association in the state of Connecticut. The concept was promoted by Enlightenment philosophers such as John Locke.

In a society, the degree of political separation between the church and the civil state is determined by the legal structures and prevalent legal views that define the proper relationship between organized religion and the state. The arm's length principle proposes a relationship wherein the two political entities interact as organizations each independent of the authority of the other. The strict application of the secular principle of laïcité is used in France. In contrast, societies such as Denmark and England maintain the constitutional recognition of an official state church; similarly, other countries have a policy of accommodationism, with religious symbols being present in the public square.

Christianity is the largest religion in the United Kingdom. Results of the 2021 Census for England and Wales showed that Christianity is the largest religion (though it makes up less than half of the population at 46.2%), followed by the non-religious (37.2%), Islam (6.5%), Hinduism (1.7%), Sikhism (0.9%), Buddhism (0.5%), Judaism (0.5%), and others (0.6%). Among Christians, Anglicanism is the most common denomination, with 53% of Christian believers in the UK identifying with this denomination as of 2023, followed by Catholicism, Presbyterianism, Methodism, Unitarianism, and Baptists. Results for the 2022 census in Scotland indicated that the majority (51%) had no religion, but that 38.8% of the Scottish population identified as Christian (of which 20% identified with the Church of Scotland and 13% with the Catholic Church). In Northern Ireland, Christianity is the largest religion (79.7%) followed by non-religious (17.4%), other religions (1.3%), and not stated (1.5%), as of 2021.

Baptism (from Koine Greek: βάπτισμα, romanized: váptisma, lit. 'immersion, dipping in water') is a Christian rite of initiation almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or immersing in water (partially or completely), traditionally three times for each person of the Trinity. It is also called christening, although this is typically reserved for the baptism of infants. Baptism is regarded as a sacrament in most churches and an ordinance in others, with the synoptic gospels recounting that John the Baptist baptized Jesus.

Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. In certain Christian denominations, such as the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of the East, and Lutheran Churches, baptism is the door to church membership, with candidates taking baptismal vows. It has also given its name to the Baptist churches and denominations.

Communion table and Lord's table are terms used by many Protestant churches—particularly from Reformed, Baptist and low church Anglican and Methodist bodies—for the table used for preparation of Holy Communion (a sacrament also called the Eucharist). These churches typically prefer not to use the term "altar" because they do not see Communion as sacrificial in any way. However, in colloquial speech, the word "altar" is often used interchangeably with "communion table".

Anglo-Irish people (Irish: Angla-Éireannach) denotes an ethnic, social and religious grouping consisting mostly of the descendants and successors of the English Protestant Ascendancy in Ireland. Predominantly, the Anglo-Irish belong to the Anglican Church of Ireland, which was the established Church of Ireland until 1871 or, to a lesser extent, to one of the English Dissenting Churches, such as Baptists, Presbyterians, the Methodist Church. However, some were Roman Catholics. They often defined themselves simply as "British", or less frequently as "Anglo-Irish", "Irish" or "English". Many became notable as administrators in the British Empire or as senior army and naval officers. The Kingdom of England and Great Britain were in a real union with the Kingdom of Ireland for over a century, before politically uniting into the United Kingdom of Great Britain and Ireland in 1801.

The term is not usually applied to Presbyterians in the province of Ulster, whose ancestry is mostly Lowland Scottish, rather than English or Irish, and who are sometimes identified as Ulster Scots. The Anglo-Irish hold a wide range of political views, with some being outspoken Irish nationalists, but most overall being Unionists. And while most of the Anglo-Irish originated in the English diaspora in Ireland, others were descended from families of the old Gaelic nobility of Ireland.

The First Baptist Church in America, also known as the First Baptist Meetinghouse, is the oldest Baptist church in the United States. The Church was founded in 1638 by Roger Williams in Providence, Rhode Island. The present church building was erected between 1774 and 1775 and held its first meetings in May 1775. It is located at 75 North Main Street in Providence's College Hill neighborhood. It was designated a National Historic Landmark in 1960. It is affiliated with the American Baptist Churches USA.

The Baptist Union of Denmark (Danish: Baptistkirken i Danmark) is a Baptist Christian denomination in Denmark. It is a member of the European Baptist Federation, the Baptist World Alliance, and the World Council of Churches. Headquarters of the Union are maintained in Copenhagen.

Infant baptism, also known as christening or paedobaptism, is a Christian sacramental practice of baptizing infants and young children. Such practice is done in the Catholic Church, the Eastern Orthodox and Oriental Orthodox churches, various Protestant denominations, and also in other denominations of Christianity. The practice involves baptizing infants born to believing parents as a means of initiating them into the Christian faith. Supporters of infant baptism cite biblical references to the baptism of entire households in the New Testament, as well as Jesus' teachings on welcoming children, as justification for this approach.

In contrast, believers' baptism (credobaptism) is based on the premise that baptism should be administered only to individuals who can personally profess their faith. Those who support this view argue that baptism is a conscious act of commitment to Christianity, requiring an understanding of its significance. As a result, they maintain that only those capable of articulating their belief should participate in the sacrament. This perspective is commonly held by Anabaptists, Baptists, Pentecostals, and other evangelical groups. Proponents of believers’ baptism argue that the absence of explicit references to infant baptism in the New Testament, along with the significance of baptism as a personal commitment.

The Protestant Ethic and the Spirit of Capitalism (German: Die protestantische Ethik und der Geist des Kapitalismus) is a book written by Max Weber, a German sociologist, economist, and politician. First written as a series of essays, the original German text was composed in 1904 and 1905, and was translated into English for the first time by American sociologist Talcott Parsons in 1930. It is considered a founding text in economic sociology and a milestone contribution to sociological thought in general.

In the book, Weber wrote that capitalism in Northern Europe evolved when the Protestant (particularly Calvinist) ethic influenced large numbers of people to engage in work in the secular world, developing their own enterprises and engaging in trade and the accumulation of wealth for investment. In other words, the Protestant work ethic was an important force behind the unplanned and uncoordinated emergence of modern capitalism. In his book, apart from Calvinists, Weber also discusses Lutherans (especially Pietists, but also notes differences between traditional Lutherans and Calvinists), Methodists, Baptists, Quakers, and Moravians (specifically referring to the Herrnhut-based community under Count von Zinzendorf's spiritual lead).

To be born again, or to experience the new birth, is a phrase, particularly in evangelical Christianity, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by the operation of the Holy Spirit, and it occurs when one is baptized in water (as in John 3:5 and Titus 3:5). While all Christians are familiar with the concept from the Bible, it is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Baptist, Plymouth Brethren and Pentecostal churches along with evangelical Christian denominations. These churches stress Jesus's words in the Gospels: "Do not be astonished that I said to you, 'You must be born from above.'" (John 3:7). Their doctrines also hold that to be "born again", and thus "saved", one must have a personal and intimate relationship with Jesus Christ.

The term born again has its origin in the New Testament. In the First Epistle of Peter, the author describes the new birth as taking place from the seed which is the Word of God. In the Gospel of Luke, Jesus himself refers to the Word of God as the seed.

A free church is any Christian denomination that is intrinsically separate from government (as opposed to a state church). A free church neither defines government policy, nor accepts church theology or policy definitions from the government. A free church also does not seek or receive government endorsements or funding to carry out its work. The term is only relevant in countries with established state churches. Notwithstanding that, the description "free" has no inherent doctrinal or polity overtones. An individual belonging to a free church is known as a free churchperson or, historically, free churchman. In Scandinavia, free churchpersons would include Protestant Christians who are not communicants of the majority national church, such as the Lutheran Church of Sweden. In England, where the Church of England was the established church, other Protestant denominations such as Presbyterians, Congregationalists, Baptists, the Plymouth Brethren, Methodists and Quakers are, accordingly, free churches. In Scotland it might be used regarding any Protestant denomination, including the Free Church of Scotland, the Free Presbyterian Church of Scotland, the Reformed Presbyterian Church of Scotland etc, in distinction to the established Church of Scotland.

Reformed Baptists, also called Particular Baptists, or Calvinist Baptists, are Baptists that hold to a Reformed soteriology (i.e., understanding of the mechanics of salvation). The name "Reformed Baptist" dates from the latter part of the 20th century to denote Baptists who retained a Baptist ecclesiology, and affirmed Reformed biblical theology, such as covenant theology. Calvinist Baptists adhere to varying degrees of Reformed theology, ranging from simply embracing the Five Points of Calvinism, to accepting Baptist covenant theology; all Reformed Baptists reject the classical Reformed teaching on infant baptism, meaning that they reject infants as the proper subjects of baptism. The first Calvinist Baptist church was formed in the late 1630s. Reformed Baptists are distinguished from General Baptists, whose soteriology is Arminian.

Reformed Baptists have produced two major confessions of faith as summary of their beliefs: The Second London Confession of Faith (1689) and the First London Confession of Faith (1644). Benjamin Keach, John Gill and Charles Spurgeon were some of the most prominent theologians for the Calvinist Baptist strand in England.

Congregational or congregationalist polity is a system of ecclesiastical polity in which every local church is completely independent and ecclesiastically sovereign. Its first articulation in writing is the Cambridge Platform of 1648 in New England. The name comes from Congregationalism, a Protestant tradition descended from English Puritanism, a 16th and 17th century Reformed Protestant movement in the Church of England.

Major Protestant Christian traditions that employ congregational polity include Congregationalists, Pentecostals, and most modern Evangelical Baptist churches. Some ecclesiastical bodies that have congregational polity includes the Congregational Methodist Church, the American Baptist Churches USA, the United Church of Christ (with a mix of Presbyterian polity), and many others.

Lent (Latin: Quadragesima, 'Fortieth') is the solemn Christian religious observance in the liturgical year in preparation for Easter. It echoes the 40 days Jesus spent fasting in the desert and enduring temptation by Satan, according to the Gospels of Matthew, Mark and Luke, before beginning his public ministry. Lent is usually observed in the Catholic, Lutheran, Moravian, Anglican, United Protestant and Orthodox Christian traditions, among others. A number of Anabaptist, Baptist, Methodist, Reformed (including certain Continental Reformed, Presbyterian and Congregationalist churches), and nondenominational Christian churches also observe Lent, although many churches in these traditions do not.

Which days are enumerated as being part of Lent differs between denominations (see below), although in all of them Lent is described as lasting for a total duration of 40 days, the number of days Jesus, as well as Moses and Elijah, went without food in their respective fasts. In Lent-observing Western Christian denominations, Lent begins on Ash Wednesday and ends approximately six weeks later; depending on the Christian denomination and local custom, Lent concludes either on the evening of Maundy Thursday (Holy Thursday), or at sundown on Holy Saturday when the Easter Vigil is celebrated, though in either case, Lenten fasting observances are maintained until the evening of Holy Saturday. Sundays may or may not be excluded, depending on the denomination. In Eastern Christianity – including Eastern Orthodox, Eastern Catholics, Eastern Lutherans, and Oriental Orthodox – Great Lent is observed continuously without interruption for 40 days starting on Clean Monday and ending on Lazarus Saturday before Holy Week.