Babylon in the context of Soapmaking


Babylon in the context of Soapmaking

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⭐ Core Definition: Babylon

Babylon (/ˈbæbɪlɒn/ BAB-il-on) was an ancient city located on the lower Euphrates river in southern Mesopotamia, within modern-day Hillah, Iraq, about 85 kilometres (53 miles) south of modern-day Baghdad. Babylon functioned as the main cultural and political centre of the Akkadian-speaking region of Babylonia. Its rulers established two important empires in antiquity, the 19th–16th century BC Old Babylonian Empire, and the 7th–6th century BC Neo-Babylonian Empire. Babylon was also used as a regional capital of other empires, such as the Achaemenid Empire. Babylon was one of the most important urban centres of the ancient Near East, until its decline during the Hellenistic period. Nearby ancient sites are Kish, Borsippa, Dilbat, and Kutha.

The earliest known mention of Babylon as a small town appears on a clay tablet from the reign of Shar-Kali-Sharri (2217–2193 BC), of the Akkadian Empire. Babylon was merely a religious and cultural centre at this point and was neither an independent state nor a large city. Instead, it was subject to the Akkadian Empire. After the collapse of the Akkadian Empire, the south Mesopotamian region was dominated by the Gutian Dynasty for a few decades, before the rise of the Third Dynasty of Ur, which encompassed the whole of Mesopotamia, including the town of Babylon.

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Babylon in the context of Death of Alexander the Great

The death of Alexander the Great and subsequent related events have been the subjects of debates. According to a Babylonian astronomical diary, Alexander died in the palace of Nebuchadnezzar II in Babylon between the evening of 10 June and the evening of 11 June 323 BC, at the age of 32.

Macedonians and local residents wept at the news of the death, while Achaemenid subjects were forced to shave their heads. The mother of Darius III, Sisygambis, having learned of Alexander's death, became depressed and killed herself later. Historians vary in their assessments of primary sources about Alexander's death, which has resulted in different views about its cause and circumstances.

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Babylon in the context of Partition of Babylon

The Partition of Babylon was the first of the conferences and ensuing agreements that divided the territories of Alexander the Great. It was held at Babylon in June 323 BC.Alexander’s death at the age of 32 had left an empire that stretched from Greece all the way to Pakistan. The issue of succession resulted from the claims of the various supporters of Philip Arrhidaeus (Alexander’s half-brother), and the as-of-then unborn child of Alexander and Roxana, among others. The settlement saw Arrhidaeus and Alexander’s child designated as joint kings with Perdiccas serving as regent. The territories of the empire became satrapies divided between the senior officers of the Macedonian army and some local governors and rulers. The partition was solidified at the further agreements at Triparadisus and Persepolis over the following years and began the series of conflicts that comprise the Wars of the Diadochi. The term "Partition of Babylon" is a modern designation.

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Babylon in the context of Neo-Babylonian Empire

The Neo-Babylonian Empire or Second Babylonian Empire, historically known as the Chaldean Empire, was the last polity ruled by monarchs native to ancient Mesopotamia. Beginning with the coronation of Nabopolassar as the King of Babylon in 626 BC and being firmly established through the fall of the Assyrian Empire in 612 - 609 BC, the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire in 539 BC, less than a century after the founding of the Chaldean dynasty.The defeat of the Assyrian Empire and subsequent return of power to Babylon marked the first time that the city, and southern Mesopotamia in general, had risen to dominate the ancient Near East since the collapse of the Old Babylonian Empire (under Hammurabi) nearly a thousand years earlier. The period of Neo-Babylonian rule thus saw unprecedented economic and population growth throughout Babylonia, as well as a renaissance of culture and artwork as Neo-Babylonian kings conducted massive building projects, especially in Babylon itself, bringing back many elements from the previous 2,000 years of Sumero-Akkadian culture.

The Neo-Babylonian Empire retains a notable position in modern cultural memory due to the portrayal of Babylon and its greatest king Nebuchadnezzar II in the Bible. The biblical account of Nebuchadnezzar describes his military campaign against the Kingdom of Judah, and in particular the Babylonian siege of Jerusalem in 587 BC which resulted in the destruction of Solomon's Temple and the subsequent Babylonian captivity. The Bible also describes the majesty of Nebuchadnezzar's rule and his sympathetic relationship with his Jewish captives. Babylonian sources describe Nebuchadnezzar's reign as a golden age that transformed Babylonia into the greatest empire of its time.

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Babylon in the context of Ur

Ur (/ʊr/ or /ɜːr/) was a major Sumerian city-state in ancient Mesopotamia, located at the site of modern Tell el-Muqayyar (Arabic: تَلّ ٱلْمُقَيَّر, lit.'mound of bitumen') in Dhi Qar Governorate, southern Iraq. Although Ur was a coastal city near the mouth of the Euphrates on the Persian Gulf, the coastline has shifted and the site is now well inland, on the south bank of the Euphrates, 16 km (10 mi) southwest of Nasiriyah in modern-day Iraq. The city dates from the Ubaid period c. 3800 BC, and is recorded in written history as a city-state from the 26th century BC, its first recorded king being Mesannepada.

The city's patron deity was the moon god Nanna (Sin in Akkadian), and the name of the city is derived from UNUG, literally "the abode (of Nanna)". The site is marked by the partially restored ruins of the Ziggurat of Ur, which contained the shrine of Nanna, excavated in the 1930s. The temple was built in the 21st century BC (short chronology), during the reign of Ur-Nammu and was reconstructed in the 6th century BC by Nabonidus, the last king of Babylon.

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Babylon in the context of Babylonian astronomy

Babylonian astronomy was the study or recording of celestial objects during the early history of Mesopotamia. The numeral system used, sexagesimal, was based on 60, as opposed to ten in the modern decimal system. This system simplified the calculating and recording of unusually great and small numbers.

During the 8th and 7th centuries BC, Babylonian astronomers developed a new empirical approach to astronomy. They began studying and recording their belief system and philosophies dealing with an ideal nature of the universe and began employing an internal logic within their predictive planetary systems. This was an important contribution to astronomy and the philosophy of science, and some modern scholars have thus referred to this approach as a scientific revolution. This approach to astronomy was adopted and further developed in Greek and Hellenistic astrology. Classical Greek and Latin sources frequently use the term Chaldeans for the philosophers, who were considered as priest-scribes specializing in astronomical and other forms of divination. Babylonian astronomy paved the way for modern astrology and is responsible for its spread across the Graeco-Roman empire during the 2nd-century Hellenistic Period. The Babylonians used the sexagesimal system to trace the planets' transits, by dividing the 360 degree sky into 30 degrees, they assigned 12 zodiacal signs to the stars along the ecliptic.

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Babylon in the context of Geography

Geography (from Ancient Greek γεωγραφία geōgraphía; combining 'Earth' and gráphō 'write', literally 'Earth writing') is the study of the lands, features, inhabitants, and phenomena of Earth. Geography is an all-encompassing discipline that seeks an understanding of Earth and its human and natural complexities—not merely where objects are, but also how they have changed and come to be. While geography is specific to Earth, many concepts can be applied more broadly to other celestial bodies in the field of planetary science. Geography has been called "a bridge between natural science and social science disciplines."

The history of geography as a discipline spans cultures and millennia, being independently developed by multiple groups, and cross-pollinated by trade between these groups. Geography as a discipline dates back to the earliest attempts to understand the world spatially, with the earliest example of an attempted world map dating to the 9th century BCE in ancient Babylon. Origins of many of the concepts in geography can be traced to Greek Eratosthenes of Cyrene, who may have coined the term "geographia" (c. 276 BC – c. 195/194 BC). The first recorded use of the word γεωγραφία was as the title of a book by Greek scholar Claudius Ptolemy (100 – 170 AD). During the Middle Ages, geography was influenced by Islamic scholars, like Muhammad al-Idrisi, producing detailed maps of the world. The Age of Discovery was influential in the development of geography, as European explorers mapped the New World. Modern developments include the development of geomatics and geographic information science.

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Babylon in the context of Babylonia

Babylonia (/ˌbæbɪˈlniə/; Akkadian: 𒆳𒆍𒀭𒊏𒆠, māt Akkadī) was an ancient Akkadian-speaking state and cultural area based on the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Syria). It emerged as an Akkadian-populated but Amorite-ruled state c. 1894 BC. During the reign of Hammurabi and afterwards, Babylonia was retrospectively called "the country of Akkad" (māt Akkadī in Akkadian), a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the linguistically related state of Assyria in Upper Mesopotamia, and with Elam to the east. Babylonia briefly became the major power in the region after Hammurabi (fl. c. 1792–1752 BC middle chronology, or c. 1696–1654 BC, short chronology) created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apart after the death of Hammurabi and reverted to a small kingdom centered around the city of Babylon.

Like Assyria, the Babylonian state retained the written Akkadian language for official use, despite its Northwest Semitic-speaking Amorite founders and Kassite successors, who spoke a language isolate. The state retained the Sumerian language in sacred texts for the Babylonian religion, but already by the time Babylon was founded, this was no longer a spoken language, having been replaced by Akkadian. The earlier Akkadian and Sumerian traditions played a major role in the descendant Babylonian culture, and the region would remain an important cultural center, even under its protracted periods of outside rule.

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Babylon in the context of Babylonian calendar

The Babylonian calendar was a lunisolar calendar used in Mesopotamia from around the 2nd millennium BC until the Seleucid Era (294 BC), and it was specifically used in Babylon from the Old Babylonian Period (1780s BC) until the Seleucid Era.

In the Seleucid Era it was reformed as "Greek time", Anno Graecorum was introduced and used in the Middle East and Egypt until the middle of the first millennium when the First Council of Nicaea AD 325 defined the Church year based on the Roman early Julian calendar. As Anno Graecorum formed the basis for time references in the Bible and spread westward, it rather increased the Babylonian calendars importance. The Babylonian calendar is also partly reflected in calendars in South and East Asia and the Islamic calendar as well as Iranian calendars. The Julian calendar inherited the definitions of the 12 month system, week, hour etc. from the Babylonian calendar and the current Jewish calendar can be seen as a slightly modified Babylonian calendar that still exists today and is practised, but with Anno Mundi Livryat haOlam year calculation since the creation of the world. Today's global time system UTC (Gregorian calendar) therefore has its main structure inherited from the Babylonian calendar.

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Babylon in the context of Babylonian astrology

Babylonian astrology was the first known organized system of astrology, arising in the second millennium BC.

In Babylon as well as in Assyria as a direct offshoot of Babylonian culture, astrology takes its place as one of the two chief means at the disposal of the priests (who were called bare or "inspectors") for ascertaining the will and intention of the gods, the other being the inspection of the livers of sacrificial animals (haruspicy).

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Babylon in the context of History of cartography

Maps have been one of the most important human inventions, allowing humans to explain and navigate their way. When and how the earliest maps were made is unclear, but maps of local terrain are believed to have been independently invented by many cultures. The earliest putative maps include cave paintings and etchings on tusk and stone. Maps were produced extensively by ancient Babylon, Greece, Rome, China, and India.

The earliest maps ignored the curvature of Earth's surface, both because the shape of the Earth was unknown and because the curvature is not important across the small areas being mapped. However, since the age of Classical Greece, maps of large regions, and especially of the world, have used projection from a model globe to control how the inevitable distortion gets apportioned on the map.

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Babylon in the context of Nebuchadnezzar II

Nebuchadnezzar II, also Nebuchadrezzar II, meaning "Nabu, watch over my heir", was the second king of the Neo-Babylonian Empire, ruling from the death of his father Nabopolassar in 605 BC to his own death in 562 BC. Often titled Nebuchadnezzar the Great, he is regarded as the empire's greatest king, famous for his military campaigns in the Levant and their role in Jewish history, and for his construction projects in his capital of Babylon, including the Hanging Gardens of Babylon. Ruling for 43 years, Nebuchadnezzar was the longest-reigning king of the Babylonian dynasty. By the time of his death, he was among the most powerful rulers in the world.

Possibly named after his grandfather of the same name or after Nebuchadnezzar I, one of Babylon's greatest warrior-kings, Nebuchadnezzar II had already secured renown for himself during his father's reign, leading armies in the Medo-Babylonian conquest of the Assyrian Empire. At the Battle of Carchemish in 605 BC, Nebuchadnezzar inflicted a crushing defeat on an Egyptian army led by Pharaoh Necho II and ensured that the Neo-Babylonian Empire would succeed the Neo-Assyrian Empire as the dominant power in the ancient Near East. Shortly after this victory, Nabopolassar died and Nebuchadnezzar became king.

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Babylon in the context of Perdiccas

Perdiccas (Greek: Περδίκκας, Perdikkas; c. 355 BC – 320 BC) was a Macedonian general, successor of Alexander the Great, and the regent of Alexander's empire after his death. When Alexander was dying, he entrusted his signet ring to Perdiccas. Initially the most pre-eminent of the successors, Perdiccas effectively ruled Alexander's increasingly unstable empire from Babylon for three years until his assassination, as the kings he ruled for were incapable.

Perdiccas was born to Macedonian nobility. A supporter, somatophylax (bodyguard) and hetairos (elite cavalry commander) of Alexander, he took part in Alexander's campaign against the Achaemenid Persian Empire, distinguishing himself at the battles of Thebes and Gaugamela, and followed Alexander into India. When Alexander died in 323 BC, Perdiccas rose to become supreme commander of the imperial army, as well as regent for Alexander's vast empire, ruling on behalf of Alexander's intellectually disabled heir, King Philip III Arrhidaeus, and Alexander's infant son, King Alexander IV of Macedon.

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Babylon in the context of Seleucus I Nicator

Seleucus I Nicator (/sɪˈlkəs/; Greek: Σέλευκος Νικάτωρ, Séleukos Nikátōr, "Seleucus the Victorious"; c. 358 BC – 281 BC) was a Macedonian Greek general, officer and successor of Alexander the Great who went on to found the eponymous Seleucid Empire, led by the Seleucid dynasty. Initially a secondary player in the power struggles following Alexander's death, Seleucus rose to become the total ruler of Asia Minor, Syria, Mesopotamia, and the Iranian plateau, assuming the title of basileus (king). The Seleucid Empire was one of the major powers of the Hellenistic world, until it was overcome by the Roman Republic and Parthian Empire in the late second and early first centuries BC.

While serving under Alexander, Seleucus was commander of the Hypaspistai, an elite Macedonian infantry unit. After the death of Alexander in June 323 BC, Seleucus initially supported Perdiccas, the regent of Alexander's empire, and was appointed Commander of the Companions and chiliarch at the Partition of Babylon in 323 BC. However, after the outbreak of the Wars of the Diadochi in 322, Perdiccas' military failures against Ptolemy in Egypt led to the mutiny of his troops in Pelusium. Perdiccas was betrayed and assassinated in a conspiracy by Seleucus, Peithon and Antigenes in Pelusium sometime in either 321 or 320 BC. At the Partition of Triparadisus in 321 BC, Seleucus was appointed Satrap of Babylon under the new regent Antipater. But almost immediately, the wars between the Diadochi resumed and one of the most powerful of the Diadochi, Antigonus, forced Seleucus to flee Babylon. Seleucus was only able to return to Babylon in 312 BC with the support of Ptolemy. From 312 BC, Seleucus ruthlessly expanded his dominions and eventually conquered the Persian and Median lands. Seleucus ruled not only Babylonia, but the entire eastern part of Alexander's empire.

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Babylon in the context of List of cities founded by Alexander the Great

Alexander the Great (356 – 323 BC), a king of ancient Macedon, created one of the largest empires in history by waging an extensive military campaign throughout Asia. Alexander was groomed for rulership from an early age and acceded to the throne after the assassination of his father, Philip II. After subduing rebellious vassals, he invaded the Persian Achaemenid Empire in 334 BC. Alexander swiftly conquered large areas of Western Asia and Egypt before defeating the Persian king Darius III in battle at Issus and Gaugamela. Achieving complete domination over the former lands of the Achaemenids by 327 BC, Alexander attempted to conquer India but turned back after his weary troops mutinied. Following his death aged thirty-two in Babylon in 323 BC, his empire disintegrated in a series of civil wars fought between his followers.

Alexander founded numerous settlements during his campaigns, naming them after himself or close followers. These have been the subject of intense debate, as the accounts of ancient and medieval scholars differ wildly and are often contradictory. Plutarch provides the maximum estimate of seventy cities in his Life of Alexander, but most texts attest to between ten and twenty foundations. The Greek Alexander Romance lists between nine and thirteen cities, depending on the recension; the Syriac, Armenian, Hebrew, and Ethiopic versions of the Romance also record twelve or thirteen foundations. Persian sources such as al-Tabari, al-Dinawari, Hamza al-Isfahani, and Qudama ascribe between nine and twelve settlements to Alexander. Stephanus of Byzantium recorded around twenty settlements. Some authors additionally document the number of cities established in a specific area: for example, Strabo records that Alexander founded eight cities in Bactria. The accounts of Alexander's campaigns, primarily those of Arrian, Plutarch, Diodorus, Curtius Rufus, and Justin, provide supplementary evidence. Finally, the geographers Eratosthenes, Ptolemy, and Pliny draw upon the otherwise-lost evidence of Alexander's bematist distance-measurers.

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Babylon in the context of Soap

Soap is a salt of a fatty acid (sometimes other carboxylic acids) used for cleaning and lubricating products as well as other applications. In a domestic setting, soaps, specifically "toilet soaps", are surfactants usually used for washing, bathing, and other types of housekeeping. In industrial settings, soaps are used as thickeners, components of some lubricants, emulsifiers, and catalysts.

Soaps are often produced by mixing fats and oils with a base. Humans have used soap for millennia; evidence exists for the production of soap-like materials in ancient Babylon around 2800 BC.

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Babylon in the context of Leviathan

Leviathan (/lɪˈv.əθən/ le-VIE-ə-thən; Hebrew: לִוְיָתָן, romanizedLivyāṯān; Greek: Λεβιάθαν) is a sea serpent demon noted in theology and mythology. It is referenced in the Hebrew Bible, as a metaphor for a powerful enemy, notably Babylon. It is referred to in Psalms, the Book of Job, the Book of Isaiah, and the pseudepigraphical Book of Enoch. Leviathan is often an embodiment of chaos, threatening to eat the damned when their lives are over. In the end, it is annihilated. Christian theologians identified Leviathan with the demon of the deadly sin envy. According to Ophite Diagrams, Leviathan encapsulates the space of the material world.

In Gnosis, it encompasses the world like a sphere and incorporates the souls of those who are too attached to material things, so they cannot reach the realm of God's fullness beyond, from which all good emanates. In Hobbes, Leviathan becomes a metaphor for the omnipotence of the state, which maintains itself by educating children in its favour, generation after generation. This idea of eternal power that 'feeds' on its constantly self-produced citizens is based on a concept of conditioning that imprints the human's conscience in a mechanical manner. It deals in a good and evil dualism: a speculative natural law according to which man should behave towards man like a ravenous wolf, and the pedagogically transmitted laws of the state as Leviathan, whose justification for existence is seen in containing such frightening conditions.

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