Babaalawo or babaláwo in West Africa (babalao in Caribbean and South American Spanish and babalaô in Brazilian Portuguese), literally means "father of secrets" (or “father of mysteries”) in the Yoruba language. It is a spiritual title that denotes a high priest of the Ifá oracle. Ifá is a divination system that represents the teachings of the òrìṣà Ọrunmila, the òrìṣà of wisdom, who in turn serves as the oracular representative of Olodumare. The babalawo serves not only as a religious figure but also as a cultural bridge, helping to preserve language, proverbs, and ritual customs that are foundational to Yoruba identity.
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Babalawo in the context of Ibeji
Ibeji (known as Ibejí, Ibeyí, or Jimaguas in Latin America) is the name of an Orisha representing a pair of divine twins in the Yoruba religion of the Yoruba people (originating from Yorubaland, an area in and around present-day Nigeria). In the diasporic Yoruba spirituality of Latin America, Ibeji are syncretized with Saints Cosmas and Damian. In Yoruba culture and spirituality, twins are believed to be magical, and are granted protection by the Orisha Shango. If one twin should die, it represents bad fortune for the parents and the society to which they belong. The parents therefore commission a babalawo to carve a wooden Ibeji to represent the deceased twin, and the parents take care of the figure as if it were a real person. Other than the sex, the appearance of the Ibeji is determined by the sculptor. The parents then dress and decorate the ibeji to represent their own status, using clothing made from cowrie shells, as well as beads, coins, and paint.
Ibeji figures are admired by tribal art collectors and many have made their way into western collections. The world's largest collection of Ibejis is at The British Museum, London.
Babalawo in the context of Ifá
Ifá or Fá is a geomantic system originating from Yorubaland in West Africa. It originates within the traditional religion of the Yoruba people. It is also practiced by followers of West African Vodun and certain African diasporic religions such as Cuban Santería.
According to Ifá teaching, the divinatory system is overseen by an orisha spirit, Orunmila, who is believed to have given it to humanity. Ifá is organised as an initiatory tradition, with an initiate called a babaláwo or bokɔnɔ. Traditionally, these are all-male, although women have been initiated in Cuba and Mexico.Its oracular literary body is made up of 256 volumes (signs) that are divided into two categories, the first called Ojú Odù or main Odù that consists of 16 chapters. The second category is composed of 240 chapters called Amúlù Odù (omoluos), these are composed through the combination of the main Odù. They use either the divining chain known as Ọ̀pẹ̀lẹ̀, or the sacred palm (Elaeis guineensis) or kola nuts called Ikin, on the wooden divination tray called Ọpọ́n Ifá to mathematically calculate which Odu to use for what problem.