Baal in the context of "Israelite religion"

Canaanite religion or Syro-Canaanite religions refers to the myths, cults, and ritual practices of people in the land of Canaan in the southern Levant during roughly the first three millennia BC. Canaanite religions were polytheistic and in some cases monolatristic. They were influenced by neighboring cultures, particularly ancient Egyptian and Mesopotamian religious practices. The pantheon was headed by the god El and his consort Asherah, with other significant deities including Baal, Anat, Astarte, and Dagon.

Canaanite religious practices included animal sacrifice, veneration of the dead, and the worship of deities through shrines and sacred groves. The religion also featured a complex mythology, including stories of divine battles and cycles of death and rebirth. Archaeological evidence, particularly from sites like Ugarit, and literary sources, including the Ugaritic texts and the Hebrew Bible, have provided most of the current knowledge about Canaanite religion.

Atargatis (known as Derceto by the Greeks) was the chief goddess of northern Syria in Classical antiquity. Primarily she was a fertility goddess, but, as the baalat ("mistress") of her city and people she was also responsible for their protection and well-being. Her chief sanctuary was at Hierapolis, modern Manbij, northeast of Aleppo, Syria.

Michael Rostovtzeff called her "the great mistress of the North Syrian lands". Her consort is usually Hadad. As Ataratheh, doves and fish were considered sacred to her: doves as an emblem of the love goddess, and fish as symbolic of the fertility and life of the waters.

Resurrection or anastasis is the concept of coming back to life after death. This is quite different from reincarnation, a process involving a person or deity returning to life in a different body. The disappearance of a body is another similar but distinct belief in some religions.

With the advent of written records, the earliest known recurrent theme of resurrection was in Egyptian and Canaanite religions, which had cults of dying-and-rising gods such as Osiris and Baal. Ancient Greek religion generally emphasised immortality, but in the mythos, a number of individuals were made physically immortal as they were resurrected from the dead.

Elijah (/ɪˈlaɪ(d)ʒə/ ih-LEYE-jə or ih-LEYE-zhə) or Elias ("My God is Yahweh/YHWH") was a prophet and miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab (9th century BC), according to the Books of Kings in the Hebrew Bible.

In 1 Kings 18, Elijah defended the worship of the Hebrew deity Yahweh over that of the Canaanite deity Baal. God also performed many miracles through Elijah, including resurrection, bringing fire down from the sky, and ascending to heaven alive. He is also portrayed as leading a school of prophets known as "the sons of the prophets". Following Elijah's ascension, his disciple and devoted assistant Elisha took over as leader of this school. The Book of Malachi prophesies Elijah's return "before the coming of the great and terrible day of the LORD", making him a harbinger of the Messiah and of the eschaton in various faiths that revere the Hebrew Bible. References to Elijah appear in Sirach, the New Testament, the Mishnah and Talmud, the Quran, the Book of Mormon, and Baháʼí writings. Scholars generally agree that a historical figure named Elijah existed in ancient Israel, though the biblical accounts of his life are considered more legendary and theologically reflective than historically accurate.

Yahwism, also known as the Israelite religion, was the ancient Semitic religion of ancient Israel and Judah and the ethnic religion of the Israelites. The Israelite religion was a derivative of the Canaanite religion and a polytheistic religion that had a pantheon with various gods and goddesses. The primary deity of the religion and the head of the pantheon was Yahweh, the national god of the kingdoms of Judah and Israel. The majority of scholars hold that the goddess Asherah was the consort of Yahweh, though some scholars disagree. Following this divine duo were second-tier gods and goddesses, such as Baal, Shamash, Yarikh, Mot, and Astarte, with each having priests and prophets, and numbering royalty among their devotees.

The practices of Yahwism included festivals, ritual sacrifices, vow-making, private rituals, and the religious adjudication of legal disputes. For most of its history, the Temple in Jerusalem was not the sole or central place of worship dedicated to Yahweh, with many locations throughout Israel, Judah, and Samaria. However, it was still significant to the Israelite king, who effectively led the national religion as the worldly viceroy of the national god.

Baal Hammon, properly Baʿal Ḥamon (Punic: 𐤁𐤏𐤋 𐤇𐤌𐤍‎, romanized: Baʿl Ḥamōn), meaning "Lord Hammon", was the chief god of ancient Carthage. He was a weather god considered responsible for the fertility of vegetation and esteemed as king of the gods. He was depicted as a bearded older man with curling ram's horns. Baʿal Ḥammon's female cult partner was Tanit. "Baali farming" refers to non-irrigated agriculture in Algeria and Tunisia.

The meaning of his first name "Baal" is identified as one of the Phoenician deities covered under the name of Baal. However, the meaning of his second name "Hammon" is a syncretic association with Amun, the god of ancient Libya whose temple was in Siwa Oasis where the only oracle of Amun remained in that part of the Libyan Desert all throughout the ages. This connection to Amun, makes it possible to equate Baal Hammon lord of the sky to either Zeus or Cronos.

Yahweh was an ancient Semitic deity of weather and war in the southeastern ancient Levant, and the national god of the iron age kingdoms of Israel and Judah. Although there is no clear consensus regarding the geographical origins of the deity, scholars generally hold that Yahweh was associated with Seir, Edom, Paran, and Teman, and later with Canaan. The worship of the deity goes back to at least the early Iron Age and apparently to the late Bronze Age.

In the oldest biblical texts, Yahweh possesses attributes that were typically ascribed to deities of weather and war, fructifying the Land of Israel and leading a heavenly army against the enemies of the Israelites. The early Israelites engaged in polytheistic practices that were common across ancient Semitic religion, because the Israelite religion was a derivative of the Canaanite religion and included a variety of deities from it, including El, Asherah, and Baal. Initially a lesser deity among the Canaanite pantheon, Yahweh became conflated with El in later centuries, taking his place as the head of the pantheon in the Israelite religion. El's consort Asherah became associated with Yahweh, and El-linked epithets, such as ʾĒl Šadday (אֵל שַׁדַּי‎), came to be applied to him alone. Characteristics of other deities, such as Asherah and Baal, were also selectively absorbed in conceptions of Yahweh.

Anat (/ˈɑːnɑːt/, /ˈænæt/), Anatu, classically Anath (/ˈeɪnəθ, ˈeɪˌnæθ/; Ugaritic: 𐎓𐎐𐎚 ʿnt; Hebrew: עֲנָת ʿĂnāṯ; Phoenician: 𐤏𐤍𐤕, romanized: ʿNT; Greek: Αναθ, romanized: Anath; Egyptian: ꜥntjt) was a goddess associated with warfare and hunting, best known from the Ugaritic texts. Most researchers assume that she originated in the Amorite culture of Bronze Age upper Mesopotamia, and that the goddess Ḫanat, attested in the texts from Mari and worshiped in a city sharing her name located in Suhum, should be considered her forerunner.

In Ugarit, Anat was one of the main goddesses, and regularly received offerings, as attested in texts written both in the local Ugaritic language and in Hurrian. She also frequently appears in myths, including the Baal Cycle and the Epic of Aqhat. In the former, she is portrayed as a staunch ally of the weather god Baal, who assists him in his struggle for kingship, helps him with obtaining the permission to obtain a dwelling of his own, and finally mourns and avenges his death at the hands of the personified death, Mot. The precise nature of the relation between Anat and Baal is uncertain, and the conventional views that they were lovers, siblings or both remain a matter of dispute among researchers. Another deity who frequently appears alongside her is Ashtart. Interactions between Anat and the sun goddess Shapash and moon god Yarikh are described in myths as well. In Hurrian ritual texts, she appears alongside deities such as Šimige, Aštabi and Nupatik. Elsewhere in the Levant and in nearby regions of inland Syria, Anat's status apparently was not equally high, though she is nonetheless attested in Emar, Hazor and elsewhere.