Lord in the context of "Baal"

Daimyo (大名, daimyō; English: /ˈdaɪm.joʊ/, Japanese: [dai.mʲoꜜː] ) were powerful Japanese magnates, feudal lords who, from the 10th century to the early Meiji period in the middle 19th century, ruled most of Japan from their vast hereditary land holdings. They were subordinate to the shogun and nominally to the emperor and the kuge (an aristocratic class). In the term, dai (大) means 'large', and myō stands for myōden (名田), meaning 'private land'.

From the shugo of the Muromachi period through the Sengoku period to the daimyo of the Edo period, the rank had a long and varied history. The backgrounds of daimyo also varied considerably; while some daimyo clans, notably the Mōri, Shimazu and Hosokawa, were cadet branches of the Imperial family or were descended from the kuge, other daimyo were promoted from the ranks of the samurai, notably during the Edo period.

Serfdom was the status of many peasants under feudalism, specifically relating to manorialism and similar systems. It was a condition of debt bondage and indentured servitude with similarities to and differences from slavery. It developed during late antiquity and the Early Middle Ages in Europe and lasted in some countries until the mid-19th century.

Unlike slaves, serfs could not be bought, sold, or traded individually, though they could, depending on the area, be sold together with land. Actual slaves, such as the kholops in Russia, could, by contrast, be traded like regular slaves, abused with no rights over their own bodies, could not leave the land they were bound to, and marry only with their lord's permission.

Feudalism, also known as the feudal system, was a combination of legal, economic, military, cultural, and political customs that flourished in medieval Europe from the 9th to 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour.

The classic definition, by François Louis Ganshof (1944), describes a set of reciprocal legal and military obligations of the warrior nobility and revolved around the key concepts of lords, vassals, and fiefs. A broader definition, as described by Marc Bloch (1939), includes not only the obligations of the warrior nobility but the obligations of all three estates of the realm: the nobility, the clergy, and the peasantry, all of whom were bound by a system of manorialism; this is sometimes referred to as a "feudal society".

Dominus is the Latin word for Lord or owner. Dominus was used primarily as an imperial title during the era of the Roman Empire (25 BC – 1453 AD) and was also the Latin title of the feudal, superior and mesne, lords. Dominus was also used as an ecclesiastical and academic title during thattime. The ecclesiastical title was translated from the French seigneur into English as sir, making it a common prefix for parsons before the Reformation. This is evident by the character's name Sir Hugh Evans in Shakespeare's Merry Wives of Windsor. The title Dominus is still used in modern times for those with a Bachelor of Arts degree.

The shortened form for Dominus – Dom – has remained in use in modern times as a prefix of honor for ecclesiastics of the Catholic Church, and members of religious orders, especially for those of the monastic Order of Saint Benedict, the Benedictines, who have professed perpetual religious vows. The Spanish equivalents of Doñacode: spa promoted to code: es and the French equivalent of Dame are given to nuns of the Benedictine order.

Among the early Germanic peoples, a mead hall or feasting hall was a large building with a single room intended to receive guests and serve as a center of community social life. From the fifth century to the Early Middle Ages such a building was the residence of a lord or king and his retainers. These structures were also where lords could formally receive visitors and where the community would gather to socialize, allowing lords to oversee the social activity of their subjects.

A signoria (Italian: [siɲɲoˈriːa]) was the governing authority in many of the Italian city-states during the Medieval and Renaissance periods.The word signoria comes from signore (Italian: [siɲˈɲoːre]), or "lord", an abstract noun meaning (roughly) "government", "governing authority", de facto "sovereignty", "lordship"; pl.: signorie.