Statius in the context of "Polynices"

In Greek mythology, Achilles (/əˈkɪliːz/ ə-KIL-eez) or Achilleus (Ancient Greek: Ἀχιλλεύς, romanized: Achilleús) was a hero of the Trojan War who was known as being the greatest of all the Greek warriors. The central character in Homer's Iliad, he was the son of the Nereid Thetis and Peleus, king of Phthia and famous Argonaut. Achilles was raised in Phthia along with his childhood companion Patroclus and received his education by the centaur Chiron. In the Iliad, he is presented as the commander of the mythical tribe of the Myrmidons.

Achilles's most notable feat during the Trojan War was the slaying of the Trojan prince Hector outside the gates of Troy. Although the death of Achilles is not presented in the Iliad, other sources concur that he was killed near the end of the Trojan War by Paris, who shot him with an arrow. Later legends (beginning with Statius's unfinished epic Achilleid, written in the first century CE) state that Achilles was invulnerable in all of his body except for one heel. According to that myth, when his mother Thetis dipped him in the river Styx as an infant, she held him by one of his heels, leaving it untouched by the waters and thus his only vulnerable body part.

The Thebaid (/ˈθiːbeɪ.ɪd/; Latin: Thēbaïs, lit. 'Song of Thebes') is a Latin epic poem written by the Roman poet Statius. Published in the early 90s AD, it contains 9,748 lines arranged in 12 books, and recounts the clash of two brothers, Eteocles and Polynices, over the throne of the Greek city of Thebes. After Polynices is sent into exile, he forges an alliance of seven Greek princes and embarks on a military campaign against his brother.

Although its source material derives predominantly from the Greek literary tradition, the Thebaid has close ties with other Latin texts such as Virgil's Aeneid and the tragedies of Seneca the Younger. The poem's central themes include the relationship between politics and the family, civil war, and the amoral acts to which it gives rise. Critics have also noted the poem's innovative depiction of Roman mythology. Following in the footsteps of Ovid's Metamorphoses, Statius used an episodic structure which is held together by subtle links between individual episodes.

Ovid, the Latin poet of the Roman Empire, was banished in 8 AD from Rome to Tomis (now Constanța, Romania) by decree of the emperor Augustus. The reasons for his banishment are uncertain. Ovid's exile is related by the poet himself, and also in brief references to the event by Pliny the Elder and Statius. At the time, Tomis was a remote town on the edge of the civilized world; it was loosely under the authority of the Kingdom of Thrace (a satellite state of Rome), and was superficially Hellenized. According to Ovid, none of its citizens spoke Latin, which as an educated Roman, he found trying. Ovid wrote that the cause of his exile was carmen et error ("a poem and an error"), probably the Ars Amatoria and a personal indiscretion or mistake.

Ovid was one of the most prolific poets of his time, and before being banished had already composed his most famous poems – Heroides, Amores, Ars Amatoria, Remedia Amoris, Medicamina Faciei Femineae, his lost tragedy Medea, the ambitious Metamorphoses and the Fasti. The latter two works were left, respectively, without a final revision and only half finished. In exile, the poet continued producing works that survive today: Ibis, Tristia, Epistulae ex Ponto, and possibly several other, minor poems. These works consist of letters to friends and enemies, and also depict the poet's treatment by the Scythians – particularly the Getae, a nomadic people related to the Dacians or Thracians.

The Appian Way (Latin and Italian: Via Appia) is one of the earliest and strategically most important Roman roads of the ancient republic. It connected Rome to Brindisi, in southeast Italy. Its importance is indicated by its common name, recorded by Statius, of Appia longarum... regina viarum ('the Appian Way, the queen of the long roads'). The road is named after Appius Claudius Caecus, the Roman censor who, during the Samnite Wars, began and completed the first section as a military road to the south in 312 BC.

In July 2024, the Appian Way entered the UNESCO World Heritage List.

Gian Francesco Poggio Bracciolini (Italian: [dʒaɱ franˈtʃesko ˈpɔddʒo brattʃoˈliːni]; 11 February 1380 – 30 October 1459), usually referred to simply as Poggio Bracciolini, was an Italian scholar and an early Renaissance humanist. He is noted for rediscovering and recovering many classical Latin manuscripts, mostly decaying and forgotten in German, Swiss, and French monastic libraries. His most celebrated finds are De rerum natura, the only surviving work by Lucretius, De architectura by Vitruvius, lost orations by Cicero such as Pro Sexto Roscio, Quintilian's Institutio Oratoria, Statius' Silvae, Ammianus Marcellinus' Res Gestae (Rerum gestarum Libri XXXI), and Silius Italicus's Punica, as well as works by several minor authors such as Frontinus' De aquaeductu, Nonius Marcellus, Probus, Flavius Caper, and Eutyches.

In Greek mythology, Menoeceus (/məˈniːsiəs, -sjuːs/; Ancient Greek: Μενοικεύς Menoikeús "strength of the house" derived from menos "strength" and oikos "house") was the name of two Theban characters. They are related by genealogy, the first being the grandfather of the second.

• Menoeceus, father of Creon, Jocasta and Hipponome and both grandfather and father-in-law of Oedipus. He was the Theban son of Pentheus and a descendant of the Spartoi through his grandfather Echion.
• Menoeceus, son of Creon and possibly Eurydice, named after his grandfather. According to Hyginus and Statius, during the reign of Eteocles when the Seven against Thebes laid siege to the city, Creon's son committed suicide by throwing himself from the walls. This was in concordance with Tiresias foretelling that if anyone of the Spartoi should perish freely as sacrifice to Ares, Thebes would be freed from disaster. The Thebans were ultimately victorious. The battle is memorialized in Seven Against Thebes, the play by Aeschylus. Some records say that that Menoeceus was the grandfather of Creon and Jocasta and his son (Creon and Jocasta's father) was named Oscalus. The Greek writer Pausanias visited the site of Menoeceus tomb in the 2nd century AD and recorded that Menoeceus committed suicide "in obedience to the oracle from Delphi, at the time when Polyneices and the host with him arrived from Argos. On the tomb of Menoeceus grows a pomegranate-tree. If you break through the outer part of the ripe fruit, you will then find the inside like blood. This pomegranate-tree is still flourishing."

A later Menoeceus was a contemporary of Epicurus, to whom the philosopher wrote a letter summarizing his ethical doctrines.

Adonais: An Elegy on the Death of John Keats, Author of Endymion, Hyperion, etc. (/ˌædoʊˈneɪ.ɪs/) is a pastoral elegy written by Percy Bysshe Shelley for John Keats in 1821, and widely regarded as one of Shelley's best and best-known works. The poem, which is in 495 lines in 55 Spenserian stanzas, was composed in the spring of 1821 immediately after 11 April, when Shelley heard of Keats's death (seven weeks earlier). It is a pastoral elegy, in the English tradition of John Milton's Lycidas. Shelley had studied and translated classical elegies. The title of the poem is modelled on ancient works, such as Achilleis (a poem about Achilles), an epic poem by the 1st-century AD Roman poet Statius, and refers to the untimely death of the Greek Adonis, a god of fertility. Some critics suggest that Shelley used Virgil's tenth Eclogue, in praise of Cornelius Gallus, as a model.

It was published by Charles Ollier in July 1821 (see 1821 in poetry) with a preface in which Shelley made the mistaken assertion that Keats had died from a rupture of the lung induced by rage at the unfairly harsh reviews of his verse in the Quarterly Review and other journals. He also thanked Joseph Severn for caring for Keats in Rome. This praise increased literary interest in Severn's works.