B. R. Ambedkar in the context of "Madras Law College"

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⭐ Core Definition: B. R. Ambedkar

Bhimrao Ramji Ambedkar (Bhīmrāo Rāmjī Āmbēḍkar; 14 April 1891 – 6 December 1956) was an Indian jurist, economist, social reformer and political leader who chaired the committee that drafted the Constitution of India based on the debates of the Constituent Assembly of India and the first draft of Sir Benegal Narsing Rau. Ambedkar served as Law and Justice minister in the first cabinet of Jawaharlal Nehru. He later renounced Hinduism, converted to Buddhism and inspired the Dalit Buddhist movement.

After graduating from Elphinstone College, University of Bombay, Ambedkar studied economics at Columbia University and the London School of Economics, receiving doctorates in 1927 and 1923, respectively, and was among a handful of Indian students to have done so at either institution in the 1920s. During his time at the Columbia University, Ambedkar came under the influence of John Dewey and his philosophy of pragmatism. He also trained in the law at Gray's Inn, London. In his early career, he was an economist, professor, and lawyer. His later life was marked by his political activities; he became involved in campaigning and negotiations for partition, publishing journals, advocating political rights and social freedom for Dalits, and contributing to the establishment of the state of India. In 1956, he converted to Buddhism, initiating mass conversions of Dalits.

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👉 B. R. Ambedkar in the context of Madras Law College

Dr. Ambedkar Government Law College, commonly known by its former name Madras Law College, is a law school, located in Chennai (Madras), Tamil Nadu, India. It is also referred to as Government Law College or GLC, Chennai. It was established in 1891. It was renamed in 1990, as Dr. Ambedkar Government Law College, by the Government of Tamil Nadu in commemoration of the birth centenary of B. R. Ambedkar. In 1997, the Government of Tamil Nadu passed an Act which brought the college under the wings of the newly established Tamil Nadu Dr. Ambedkar Law University, splitting the college from the University of Madras.

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B. R. Ambedkar in the context of Scheduled Caste

The Scheduled Castes (SCs) and Scheduled Tribes (STs) are officially designated groups of people and among the most disadvantaged socio-economic groups in India. The terms are recognized in the Constitution of India and the groups are designated in one or other of the categories. For much of the period of British rule in the Indian subcontinent, they were known as the Depressed Classes.

In modern literature, many castes under the Scheduled Castes category are sometimes referred to as Dalit, meaning "broken" or "dispersed". The term was popularised by the Dalit leader B. R. Ambedkar during the independence struggle. Ambedkar preferred the term Dalit over Gandhi's term Harijan, meaning "people of Hari" (lit.'Man of God'). Similarly, the Scheduled Tribes are often referred to as Adivasi (earliest inhabitants), Vanvasi (inhabitants of forest) and Vanyajati (people of forest). However, the Government of India refrains from using these terms that carry controversial connotations. For example, 'Dalit', which literally means 'oppressed', has been historically associated with notions of uncleanness, carries implications of the concept of untouchability. Similarly, 'Adivasi', which means 'original inhabitants', carries implications of native and immigrant distinctions and also perpetuates the stereotypes of being civilized and uncivilized. Therefore, the constitutionally recognized terms "Scheduled Castes" (Anusuchit Jati) and "Scheduled Tribes" (Anusuchit Janjati) are preferred in official usage, as these designated terms are intended to address socio-economic disabilities, rather than to reimpose those social stigmas and issues. In September 2018, the government issued an advisory to all private satellite channels asking them to refrain from using the derogatory nomenclature 'Dalit', though rights groups have come out against any shift from 'Dalit' in popular usage.

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B. R. Ambedkar in the context of Mahar

Mahar is one of the Indian castes found largely in the state of Maharashtra and neighbouring areas. Most of the Mahar community followed B. R. Ambedkar in converting to Buddhism in the middle of the 20th century. As of 2017 the Mahar caste was designated as a Scheduled Caste in 16 Indian states.

Most Mahars converted to Buddhism in response to the injustices of the caste system practiced within Brahmanism. Thus, the practice of untouchability began and continued for generations. It was the primary reason for most of the Mahar community to follow Dr. B. R. Ambedkar in embracing Buddhism and re-establishing it in the middle of the 20th century.

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B. R. Ambedkar in the context of Ambedkar Nagar district

Ambedkar Nagar district is one of the 75 districts of the Indian state of Uttar Pradesh. This district is a part of Ayodhya division in the Awadh region of the state. This district was established on 29 September 1995 by carving out parts of the erstwhile Faizabad district (now Ayodhya district). It was created by the then Chief Minister Mayawati and named in memory of B. R. Ambedkar, who worked for the advancement of the depressed classes. The total area of Ambedkar Nagar district is 2350 Sq. Km.

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B. R. Ambedkar in the context of Round Table Conference

The three Round Table Conferences of 1930–1932 were a series of peace conferences, organized by the British Government and Indian political personalities to discuss constitutional reforms in India. These started in November 1930 and ended in December 1932. They were conducted as per the recommendation of Muhammad Ali Jinnah to Viceroy Lord Irwin and Prime Minister Ramsay MacDonald, and by the report submitted by the Simon Commission in May 1930. Demands for Swaraj or self-rule in India had been growing increasingly strong. B. R. Ambedkar, Jinnah, Sir Tej Bahadur Sapru, V. S. Srinivasa Sastri, Sir Muhammad Zafrulla Khan, K. T. Paul and Mirabehn were key participants from India. By the 1930s, many British politicians believed that India needed to move towards dominion status. However, there were significant disagreements between the Indian and the British political parties that the Conferences would not resolve. The key topic was about constitution and India which was mainly discussed in that conference. There were three Round Table Conferences from 1930 to 1932.

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