Avesta in the context of "Zoroaster"

Zoroastrianism, also called Mazdayasna or Behdin, is an Iranian religion centred on the Avesta and the teachings of Zarathushtra Spitama, who is more commonly referred to by the Greek translation, Zoroaster (Greek: Ζωροάστρις Zōroastris). Among the world's oldest organized faiths, its adherents exalt an uncreated, benevolent, and all-wise deity known as Ahura Mazda (𐬀𐬵𐬎𐬭𐬀⸱𐬨𐬀𐬰𐬛𐬁), who is hailed as the supreme being of the universe. Opposed to Ahura Mazda is Angra Mainyu (𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎), who is personified as a destructive spirit and the adversary of all things that are good. As such, the Zoroastrian religion combines a dualistic cosmology of good and evil with an eschatological outlook predicting the ultimate triumph of Ahura Mazda over evil. Opinions vary among scholars as to whether Zoroastrianism is monotheistic, polytheistic, henotheistic, or a combination of all three. Zoroastrianism shaped Iranian culture and history, while scholars differ on whether it significantly influenced ancient Western philosophy and the Abrahamic religions, or gradually reconciled with other religions and traditions, such as Christianity and Islam.

Originating from Zoroaster's reforms of the ancient Iranian religion, Zoroastrianism began during the Avestan period (possibly as early as the 2nd millennium BCE), but was first recorded in the mid-6th century BCE. For the following millennium, it was the official religion of successive Iranian polities, beginning with the Achaemenid Empire, which formalized and institutionalized many of its tenets and rituals, and ending with the Sasanian Empire, which revitalized the faith and standardized its teachings. In the 7th century CE, the rise of Islam and the ensuing Muslim conquest of Iran marked the beginning of the decline of Zoroastrianism. The persecution of Zoroastrians by the early Muslims in the nascent Rashidun Caliphate prompted much of the community to migrate to the Indian subcontinent, where they were granted asylum and became the progenitors of today's Parsis. Once numbering in the millions, the world's total Zoroastrian population is estimated to comprise between 110,000 and 120,000 people, with most of them residing either in India (50,000–60,000), in Iran (15,000–25,000), or in North America (22,000). The religion is thought to be declining due to restrictions on conversion, strict endogamy, and low birth rates.

The Sarmatians (/sɑːrˈmeɪʃiənz/; Ancient Greek: Σαρμάται, romanized: Sarmátai; Latin: Sarmatae [ˈsarmatae̯]) were a large confederation of ancient Iranian equestrian nomadic peoples who dominated the Pontic steppe from about the 5th century BC to the 4th century AD.

The earliest known reference to the Sarmatians occurs in the Avesta, where they appear as Sairima-, which in later Iranian sources becomes Sarm and Salm. Originating in the central parts of the Eurasian Steppe, the Sarmatians formed part of the wider Scythian cultures. They started migrating westward around the fourth and third centuries BC, coming to dominate the closely related Scythians by 200 BC. At their greatest reported extent, around 100 BC, these tribes ranged from the Vistula River to the mouth of the Danube and eastward to the Volga, bordering the shores of the Black and Caspian seas and the Caucasus to the south.

The Iranian languages, or the Iranic languages, are a branch of the Indo-Iranian languages in the Indo-European language family that are spoken natively by the Iranian peoples, mainly in the Iranian Plateau.

The Iranian languages are grouped in three stages: Old Iranian (until 400 BCE), Middle Iranian (400 BCE – 900 CE) and New Iranian (since 900 CE). The two directly attested Old Iranian languages are Old Persian (from the Achaemenid Empire) and Old Avestan (the language of the Avesta). Avesta predates Old Iranian language, Old Avestan (c. 1500 – 900 BCE)[8] and Younger Avestan (c. 900 – 400 BCE).[9] Of the Middle Iranian languages, the better understood and recorded ones are Middle Persian (from the Sasanian Empire), Parthian (from the Parthian Empire), and Bactrian (from the Kushan and Hephthalite empires).

The practice and study of medicine in Persia has a long and prolific history. The Iranian academic centers like Gundeshapur University (3rd century AD) were a breeding ground for the union among great scientists from different civilizations. These centers successfully followed their predecessors’ theories and greatly extended their scientific research through history. Persians were the first establishers of modern hospital system.

In recent years, some experimental studies have indeed evaluated medieval Iranian medical remedies using modern scientific methods. These studies raised the possibility of revival of traditional treatments on the basis of evidence-based medicine.

Bactria (/ˈbæktriə/; Bactrian: βαχλο, Bakhlo), or Bactriana, was an ancient Iranian civilization in Central Asia, located in the area south of the Oxus River (modern Amu Darya) and north of the Hindu Kush mountains, within modern-day Afghanistan, Tajikistan and Uzbekistan. Bactria was strategically located south of Sogdia and west of the Pamir Mountains. These mountain ranges acted as "walls" protecting Bactria from three sides, with the Pamir mountains to the north and the Hindu Kush to the south forming a junction, and the Karakoram range towards the east.

Called "beautiful Bactria, crowned with flags" by the Avesta, the region is considered, in the Zoroastrian faith, to be one of the "sixteen perfect Iranian lands" that the supreme deity, Ahura Mazda, had created. It was once a small and independent kingdom struggling to survive against nomadic Turanians. One of the early centres of Zoroastrianism, and capital of the legendary Kayanian dynasty, Bactria is mentioned in the Behistun Inscription of Darius the Great as one of the satrapies of the Achaemenid Empire; it was a special satrapy, ruled by a crown prince or an intended heir. Bactria was the centre of Iranian resistance against the Greek Macedonian invaders after the fall of the Achaemenid Empire in the 4th century BC, but eventually fell to Alexander the Great.

Avestan (/əˈvɛstən/ ə-VESS-tən) is the liturgical language of Zoroastrianism. It belongs to the Iranian branch of the Indo-European language family and was originally spoken during the Avestan period (c. 1500 – 400 BCE) by the Iranians living in eastern Greater Iran as evidenced from names in Avestan geography.

After Avestan became extinct, its religious texts were transmitted orally, then collected and put into writing during the Sasanian period (c. 400 – 500 CE). The extant material falls into two groups: Old Avestan (c. 1500 – 900 BCE) and Younger Avestan (c. 900 – 400 BCE). The immediate ancestor of Old Avestan was the Proto-Iranian language, a sister language to the Proto-Indo-Aryan language, with both having developed from the earlier Proto-Indo-Iranian language. As such, Old Avestan is quite close in both grammar and lexicon to Vedic Sanskrit, the oldest preserved Indo-Aryan language.

The Gathas (/ˈɡɑːtəz, -tɑːz/) are five hymns in the Avestan language from the Zoroastrian oral tradition of the Avesta. The oldest surviving text fragment dates from 1323 CE, but they are believed by scholars to have been composed before 1000 BCE and passed down orally for centuries. They are traditionally believed to have been composed by the prophet Zarathushtra (Zoroaster) himself. They form the core of the Zoroastrian liturgy (the Yasna). They are arranged in five different modes or metres.

The Avestan term gāθā (𐬔𐬁𐬚𐬁 "hymn", but also "mode, metre") is cognate with Sanskrit gāthā (गाथा), both from the Proto-Indo-Iranian word *gaHtʰáH, from the root *gaH- "to sing".

Aryan (/ˈɛəriən/), or Arya (borrowed from Sanskrit ārya), is a term originating from the ethno-cultural self-designation of the Indo-Iranians. It stood in contrast to nearby outsiders, whom they designated as non-Aryan (*an-āryā). In ancient India, the term was used by the Indo-Aryan peoples of the Vedic period, both as an endonym and in reference to a region called Aryavarta (lit. 'Land of the Aryans'), where their culture emerged. Similarly, according to the Avesta, the Iranian peoples used the term to designate themselves as an ethnic group and to refer to a region called Airyanem Vaejah (lit. 'Expanse of the Arya'), which was their mythical homeland. The word stem also forms the etymological source of place names like Alania (*Aryāna) and Iran (*Aryānām).

Although the stem *arya may originate from the Proto-Indo-European language, it seems to have been used exclusively by the Indo-Iranian peoples, as there is no evidence of it having served as an ethnonym for the Proto-Indo-Europeans. The view of many modern scholars is that the ethos of the ancient Aryan identity, as it is described in the Avesta and the Rigveda, was religious, cultural, and linguistic, and was not tied to the concept of race.