Aureus in the context of "Vestal Virgin"

In ancient Rome, the Vestal Virgins or Vestals (Latin: Vestālēs, singular Vestālis [wɛsˈtaːlɪs]) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame.

The Vestals were unlike any other public priesthood. They were chosen before puberty from several suitable candidates, freed from any legal ties and obligations to their birth family, and enrolled in Vesta's priestly college of six priestesses. They were supervised by a senior vestal but chosen and governed by Rome's leading male priest, the pontifex maximus—in the Imperial era, this meant the emperor.

The solidus (Latin 'solid'; pl.: solidi) or nomisma (Greek: νόμισμα, romanized: nómisma, lit. 'coin') was a highly pure gold coin issued in the Later Roman Empire and Byzantine Empire. It was introduced in the early 4th century, replacing the aureus, and its weight of about 4.45 grams remained relatively constant for seven centuries.

In the Byzantine Empire, the solidus or nomisma remained a highly pure gold coin until the 11th century, when several Byzantine emperors began to strike the coin with less and less gold. The nomisma was finally abolished by Alexios I Komnenos in 1092, who replaced it with the hyperpyron, which also came to be known as a "bezant". The Byzantine solidus also inspired the zolotnik in the Kievan Rus' and the originally slightly less pure gold dinar first issued by the Umayyad Caliphate beginning in 697.

A barracks emperor (also called a "soldier emperor") was a Roman emperor who seized power by virtue of his command of the army. Barracks emperors were especially common from 235 to 284 AD, during the Crisis of the Third Century, which began with the assassination of Severus Alexander. Beginning with Maximinus Thrax, there were approximately fourteen barracks emperors in 33 years, which produced an average reign of a little over two years apiece. The resulting instability in the imperial office and the nearly-constant state of civil war and insurrection threatened to destroy the Roman Empire from within and left it vulnerable to attack from external adversaries.

Flora (Latin: Flōra) is a Roman goddess of flowers and spring. She was one of the twelve deities of traditional Roman religion who had their own flamen, the Floralis, one of the flamines minores. Her association with spring gave her particular importance at the coming of springtime, as did her role as goddess of youth. She is one of several fertility goddesses and a relatively minor figure in Roman mythology. Her Greek counterpart is Chloris.

In ancient Roman culture, felicitas (from the Latin adjective felix, "fruitful, blessed, happy, lucky") is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman's fertility and a general's luck or good fortune. The divine personification of Felicitas was cultivated as a Roman goddess, wherein she is a goddess not just of good fortune but also happiness, wealth and success. Although felicitas may be translated as "good luck," and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. Fortuna was unpredictable and her effects could be negative, as the existence of an altar to Mala Fortuna ("Bad Luck") acknowledges. Felicitas, however, always had a positive significance. She appears with several epithets that focus on aspects of her divine power.

Felicitas had a temple in Rome as early as the mid-2nd century BC, and during the Republican era was honored at two official festivals of Roman state religion, on July 1 in conjunction with Juno and October 9 as Fausta Felicitas. Felicitas continued to play an important role in Imperial cult, and was frequently portrayed on coins as a symbol of the wealth and prosperity of the Roman Empire. Her primary attributes are the caduceus and cornucopia. The English word "felicity" derives from felicitas.