Augur in the context of "Curiate assembly"

Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and shares mythemes with Proto-Indo-European mythology.

The Romans usually treated their traditional narratives as historical, even when these have miraculous or supernatural elements. The stories are often concerned with politics and morality, and how an individual's personal integrity relates to their responsibility to the community or Roman state. Heroism is an important theme. When the stories illuminate Roman religious practices, they are more concerned with ritual, augury, and institutions than with theology or cosmogony.

In government and politics, inauguration is the process of swearing a person into office and thus making that person the incumbent. Such an inauguration commonly occurs through a formal ceremony or special event, which may also include an inaugural address by the new official.

The word inauguration stems from the Latin augur, which refers to the rituals of ancient Roman priests seeking to interpret if it was the will of the gods for a public official to be deemed worthy to assume office.

Augury was a Greco-Roman religious practice of observing the behavior of birds, to receive omens. When the individual, known as the augur, read these signs, it was referred to as "taking the auspices". "Auspices" (Latin: auspicium) means "looking at birds". Auspex, another word for augur, can be translated to "one who looks at birds". Depending upon the birds, the auspices from the gods could be favorable or unfavorable (auspicious or inauspicious). Sometimes politically motivated augurs would fabricate unfavorable auspices in order to delay certain state functions, such as elections. Pliny the Elder attributes the invention of auspicy to Tiresias the seer of Thebes.

Over the development of the Roman empire, the definition of augury broadened to include other forms of divination. Haruspicy—the examination of animal entrails—was learned from the Etruscans. The Etruscan practice of observing thunder and lightning was also adapted. In Cicero's time, the augurs had mostly switched from using the flight of birds to haruspicy for public divination.

Picus was a figure in Roman mythology, the first king of Latium. He was the son of Saturn, also known as Stercutus. He was the founder of the first Latin tribe and settlement, Laurentum, located a few miles to the Southeast of the site of the later city of Rome. He was known for his skill at augury and horsemanship.

The College of Pontiffs (Latin: Collegium Pontificum; see collegium) was a body of the ancient Roman state whose members were the highest-ranking priests of the state religion. The college consisted of the pontifex maximus and the other pontifices, the rex sacrorum, the fifteen flamens, and the Vestals. The College of Pontiffs was one of the four major priestly colleges; originally their responsibility was limited to supervising both public and private sacrifices, but as time passed their responsibilities increased. The other colleges were the augures (who read omens), the quindecimviri sacris faciundis ("fifteen men who carry out the rites"), and the epulones (who set up feasts at festivals).

The title pontifex comes from the Latin for "bridge builder", a possible allusion to a very early role in placating the gods and spirits associated with the Tiber River, for instance. Also, Varro cites this position as meaning "able to do".