Augsburg in the context of "College town"

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⭐ Core Definition: Augsburg

Augsburg (UK: /ˈɡzbɜːrɡ/ OWGZ-burg, also US: /ˈɔːɡz-/ AWGZ-; German: [ˈaʊksbʊʁk] ; Swabian German: Ougschburg) is a city in the Bavarian part of Swabia, Germany, around 50 kilometres (31 mi) west of the Bavarian capital Munich. It is a university town and the regional seat of the Regierungsbezirk Swabia with a well-preserved Altstadt (historical city centre). Augsburg is an urban district and home to the institutions of the Landkreis Augsburg. It is the third-largest city in Bavaria (after Munich and Nuremberg), with a population of 304,000 and 885,000 in its metropolitan area.

After Neuss, Trier, Worms, Cologne and Xanten, Augsburg is one of Germany's oldest cities, founded in 15 BC by the Romans as Augusta Vindelicorum and named after the Roman emperor Augustus. It was a Free Imperial City from 1276 to 1803 and the home of the patrician Fugger and Welser families that dominated European banking in the 16th century. According to Behringer, in the sixteenth century it became "the dominant centre of early capitalism", having benefited from being part of the Kaiserliche Reichspost system as "the location of the most important post office within the Holy Roman Empire" and the city's close connection to Maximilian I. The city played a leading role in the Reformation as the site of the 1530 Augsburg Confession and the 1555 Peace of Augsburg. The Fuggerei, the oldest social housing complex in the world, was founded in 1513 by Jakob Fugger.

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In this Dossier

Augsburg in the context of Old World

The "Old World" (Latin: Mundus vetus) is a term for Afro-Eurasia coined by Europeans after 1493, when they became aware of the existence of the Americas. It is used to contrast the continents of Africa, Europe, and Asia in the Eastern Hemisphere, previously thought of by the Europeans as comprising the entire world, with the "New World", a term for the newly encountered lands of the Western Hemisphere, particularly the Americas.

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Augsburg in the context of Julius Schiller

Julius Schiller (c. 1580 – 1627) was a lawyer from Augsburg who, like his fellow citizen and colleague Johann Bayer, published a star atlas in celestial cartography.

In the year of his death, Schiller, with Bayer's assistance, published the star atlas Coelum Stellatum Christianum which replaced the pagan names of constellations with biblical and early Christian figures. Specifically, Schiller replaced the zodiacal constellations with the twelve apostles, the northern constellations by figures from the New Testament, and the southern constellations by figures from the Old Testament.

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Augsburg in the context of Coelum stellatum christianum

The Coelum Stellatum Christianum is a star atlas published in 1627 by Julius Schiller (c. 1580–1627), with the collaboration of Johann Bayer (1572–1625). In the treatise, which was published by Andreas Aperger at Augsburg during the same year as Schiller's death, pagan constellations were replaced with biblical figures and Christian motifs. Schiller replaced the zodiac constellations with the Twelve Apostles, the northern constellations with New Testament figures, and the southern constellations with Old Testament figures.

The planets, the Sun, and the Moon were also replaced by biblical figures:

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Augsburg in the context of Bavaria

Bavaria, officially the Free State of Bavaria, is a state in the southeast of Germany. With an area of 70,550.19 km (27,239.58 sq mi), it is the largest German state by land area, comprising approximately 1/5 of the total land area of Germany, and with over 13.08 million inhabitants, it is the second most populous German state, behind only North Rhine-Westphalia; however, due to its large land area, its population density is below the German average. Major cities include Munich (its capital and largest city, which is also the third largest city in Germany), Nuremberg, and Augsburg.

The history of Bavaria includes its earliest settlement by Iron Age Celtic tribes, followed by the conquests by the Roman Empire in the 1st century BC, when the territory was incorporated into the provinces of Raetia and Noricum. It became the Duchy of Bavaria (a stem duchy) in the 6th century AD following the collapse of the Western Roman Empire. It was later incorporated into the Holy Roman Empire, became the independent Kingdom of Bavaria after 1806, joined the Prussian-led German Empire in 1871 while retaining its title of kingdom, and finally became a state of the Federal Republic of Germany in 1949.

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Augsburg in the context of Munich Metropolitan Region

The Munich Metropolitan Region is one of eleven metropolitan regions in Germany, consisting of the agglomeration areas of Munich, Augsburg, Ingolstadt, Landshut, Rosenheim and Landsberg am Lech. It is Germany's richest and fifth most populous metropolitan region after the Rhine-Ruhr Metropolitan-Region, the Frankfurt Rhine-Main-Region, the Berlin-Brandenburg Metropolitan-Region and the Stuttgart Metropolitan-Region.

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Augsburg in the context of Joint Declaration on the Doctrine of Justification

The "Joint Declaration on the Doctrine of Justification" (JDDJ) is a document created and agreed to by the Catholic Church's Pontifical Council for Promoting Christian Unity (PCPCU) and the Lutheran World Federation in 1999 as a result of Catholic–Lutheran dialogue. It states that the churches now share "a common understanding of our justification by God's grace through faith in Christ." To the parties involved, this substantially resolves much of the 500-year-old conflict over the nature of justification which was at the root of the Protestant Reformation. The Joint Declaration on the Doctrine of Justification teaches that "good works are a genuine response to God’s grace, not the cause of it".

Through the Joint Declaration on the Doctrine of Justification, "the formal condemnations of both the Catholic and Lutheran Churches against one another" were rescinded. As a result of the same, Lutheran bishop H. George Anderson stated that "there is an increasing common faith" and that those joined in Lutheran-Catholic interdenominational marriages "share a common faith instead of coming at it from two separate traditions." Catholic brother Jeffrey Gros, the associate director of the Secretariat for Ecumenical and Interreligious Affairs, held that Catholics and Lutherans should be thankful to God "for the grace they’ve received in the death and resurrection of Jesus Christ" and that "We’ve learned, both through our scholarship and also through our face-to-face dialogue, that we believe this together". Gros noted that due to being in agreement on the doctrine of justification, the Catholic–Lutheran dialogue would lead to finding agreement on other theological issues.

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Augsburg in the context of Prince-Bishopric of Augsburg

The Prince-Bishopric of Augsburg (German: Fürstbistum Augsburg; Hochstift Augsburg) was one of the Prince-bishoprics of the Holy Roman Empire, and belonged to the Swabian Circle. It should not be confused with the larger diocese of Augsburg, over which the prince-bishop exercised only spiritual authority.

The city of Augsburg proper, after it gained free imperial status, was a separate entity and constitutionally and politically independent of the prince-bishopric of the same name. The prince-bishopric covered some 2365 km and had approximately 100,000 inhabitants at the time it was annexed to Bavaria in the course of the German mediatization.

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Augsburg in the context of Second Congress of Rastatt

The Second Congress of Rastatt, which began its deliberations in November 1797, was intended to negotiate a general peace between the French Republic and the Holy Roman Empire, and to draw up a compensation plan to compensate those princes whose lands on the left bank of the Rhine had been seized by France in the War of the First Coalition. Facing the French delegation was a 10-member Imperial delegation made up of delegates from the electorates of Mainz, Saxony, Bavaria, Hanover, as well as the secular territories of Austria, Baden, Hesse-Darmstadt, the Prince-Bishopric of Würzburg, and the imperial cities of Augsburg and Frankfurt. The congress was interrupted when Austria and Russia resumed war against France in March 1799 at the start of the War of the Second Coalition, thus rendering the proceedings moot. Furthermore, as the French delegates attempted to return home, they were attacked by Austrian cavalrymen or possibly French royalists masquerading as such. Two diplomats were killed and a third seriously injured. The congress was held at Rastatt near Karlsruhe.

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Augsburg in the context of Generations of Noah

The Generations of Noah, also called the Table of Nations or Origines Gentium, is a genealogy of the sons of Noah, according to the Hebrew Bible (Genesis 10:9), and their dispersion into many lands after the Flood, focusing on the major known societies. The term 'nations' to describe the descendants is a standard English translation of the Hebrew word "goyim", following the c. 400 CE Latin Vulgate's "nationes", and does not have the same political connotations that the word entails today.

The list of 70 names introduces for the first time several well-known ethnonyms and toponyms important to biblical geography, such as Noah's three sons Shem, Ham, and Japheth, from which 18th-century German scholars at the Göttingen school of history derived the race terminology Semites, Hamites, and Japhetites. Certain of Noah's grandsons were also used for names of peoples: from Elam, Ashur, Aram, Cush, and Canaan were derived respectively the Elamites, Assyrians, Arameans, Cushites, and Canaanites. Likewise, from the sons of Canaan: Heth, Jebus, and Amorus were derived Hittites, Jebusites, and Amorites. Further descendants of Noah include Eber (from Shem), the hunter-king Nimrod (from Cush).

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