Astycrateia in the context of "Xuthus (mythology)"

There are several figures in Greek mythology named Manto /ˈmæntoʊ/ (Ancient Greek: Μαντώ), the most prominent being the daughter of Tiresias. The name Manto derives from Ancient Greek Mantis, "seer, prophet".

• Manto, daughter of Tiresias.
• Manto, daughter of Heracles. According to Servius (comm. on Virgil, Aeneid X, 199), some held that this was the Manto for whom Mantua was named.
• Manto, daughter of the seer Polyidus. She and her sister Astycrateia were brought to Megara by their father, who came there to cleanse Alcathous for the murder of his son Callipolis. The tomb of the two sisters was shown at Megara in later times.
• Manto, daughter of another famous seer, Melampus. Her mother was Iphianeira, daughter of Megapenthes, and her siblings were Antiphates, Bias and Pronoe.
• Manto is remembered in De Mulieribus Claris, a collection of biographies of historical and mythological women by the Florentine author Giovanni Boccaccio, composed in 1361–62. It is notable as the first collection devoted exclusively to biographies of women in Western literature.

Dia (Ancient Greek: Δία or Δῖα, "heavenly", "divine" or "she who belongs to Zeus"), in ancient Greek religion and folklore, may refer to:

• Dia, a goddess venerated at Phlius and Sicyon. She was seen by the locals as identical to Hebe and/or Ganymeda.
• Dia, daughter of Aeolus, keeper of the winds and Telepora or Telepatra, daughter of Laestrygon. She was the sister of Androcles, Chrysippus, Iocastus, Phalacrus, Pheraemon, Xuthus, and the daughters' as Aeole, Astycrateia, Hephaestia, Iphthe and Periboea.
• Dia, daughter of King Porthaon of Calydon and mother of Thersites and possibly the remaining five sons by Agrius.
• Dia, daughter of the king Lycaon (thus sister of Callisto), mother of Dryops by Apollo. She concealed her new-born infant in a hollow oak tree.
• Dia, second wife of the Thracian king Phineus and by him, mother of Mariandynus and Thynus. She falsely accused of rape her step sons, Parthenius and Crambis, leading to their blindness and eventual imprisonment by Phineus.
• Dia, the Perrhaebian daughter of Deioneus or Eioneus, wife of Ixion (who killed her father so as to not pay the bride price) and with her husband, she became mother of the Lapith Pirithous, whose marriage to Hippodameia was the occasion of the Lapiths' battle with the Centaurs. According to Homer, after having sex with Zeus, who was disguised as a stallion, she gave birth to Pirithous; a folk etymology derived Pirithous' name from peritheein (περιθεῖν "to run around"), because that was what Zeus did to seduce Dia. The Jovian moon Dia is named after this Dia.
• Dia, alternate name for Hippodamia, the wife of Pirithous (thus daughter-in-law of another Dia).
• Dia, mother of Pittheus by Pelops. She may have been identical with another Hippodamia, daughter of Oenomaus.

In ancient Roman religion, Dia may refer to Dea Dia.

In Greek mythology, the name Coeranus /ˈsɛrənəs/ or Koiranos (Ancient Greek: Κοίρανος "ruler, commander") may refer to:

• Coeranus, an Argive son of Abas, grandson of Melampus, and father of the seer Polyeidos. Alternately, was called son of Cleitus.
• Coeranus, son of Polyeidos (thus grandson of the precedent), brother of Manto and Astycrateia. His own son Euchenor dedicated an image of Dionysus Dasyllius to the god at Megara.
• Coeranus, a Lycian soldier, son of Iphitus, who followed their leader, Sarpedon, to fight in the Trojan War. He was slain by the Greek hero Odysseus during the siege of Troy.
• Coeranus, a native of Lyctus in Crete, charioteer and squire of Meriones. He was slain by Hector.