Assyriologist in the context of "Jean-Vincent Scheil"

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⭐ Core Definition: Assyriologist

Assyriology (from Greek Ἀσσυρίᾱ, Assyriā; and -λογία, -logia), also known as Cuneiform studies or Ancient Near East studies, is the archaeological, anthropological, historical, and linguistic study of the cultures that used cuneiform writing. The field covers Pre Dynastic Mesopotamia, Sumer, the early Sumero-Akkadian city-states, the Akkadian Empire, Ebla, the Akkadian and Imperial Aramaic speaking states of Assyria, Babylonia and the Sealand Dynasty, the migrant foreign dynasties of southern Mesopotamia, including the Gutians, Amorites, Kassites, Arameans, Suteans and Chaldeans. Assyriology can be included to cover Neolithic pre-Dynastic cultures dating to as far back as 8000 BC, to the Islamic Conquest of the 7th century AD, so the topic is significantly wider than that implied by the root "Assyria".

The large number of cuneiform clay tablets preserved by these Sumero-Akkadian and Assyro-Babylonian cultures provide an extremely large resource for the study of the period. The region's—and the world's—first cities and city-states, like Ur, are archaeologically invaluable for studying the growth of urbanization.

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👉 Assyriologist in the context of Jean-Vincent Scheil

Father Jean-Vincent Scheil (born 10 June 1858, Kœnigsmacker – died 21 September 1940, Paris) was a French Dominican scholar and Assyriologist. He is credited as the discoverer of the Code of Hammurabi in Persia. In 1911 he came into possession of the Scheil dynastic tablet and first translated it.After being ordained in 1887, he took courses in Egyptology and Assyriology at the École des Hautes Études, and was a student at the Collège de France, where he was a pupil of Assyriologist Julius Oppert. In 1890/91 as a member of the French Archaeological Mission of Cairo, he took part in excavations at Thebes. In 1892 he conducted excavations near Baghdad for the Ottoman Imperial Museum, followed by work in Constantinople, where he was tasked with classifying and drafting a catalog of Assyrian, Chaldean and Egyptian antiquities of the museum.

In 1895 he became a lecturer at the École Pratique des Hautes Études, where in 1908 he was named its director. In 1908 he also became a member of the Académie des Inscriptions et Belles-Lettres. In 1923 he became an officer of the Légion d'honneur.

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Assyriologist in the context of Ignace Gelb

Ignace Jay Gelb (October 14, 1907 – December 22, 1985) was a Polish-American Assyriologist who pioneered the scientific study of writing systems.

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Assyriologist in the context of Stephen Herbert Langdon

Stephen Herbert Langdon, FBA (1876 – May 19, 1937) was an American-born British Assyriologist.

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Assyriologist in the context of Laurence Waddell

Lieutenant Colonel Laurence Austine Waddell, CB, CIE, F.L.S., L.L.D, M.Ch., I.M.S. RAI, F.R.A.S (29 May 1854 – 19 September 1938) was a Scottish explorer, Professor of Tibetan, Professor of Chemistry and Pathology, Indian Army surgeon, collector in Tibet, and amateur archaeologist. Waddell also studied Sumerian and Sanskrit; he made various translations of seals and other inscriptions. His reputation as an Assyriologist gained little to no academic recognition and his books on the history of civilization have caused controversy. Some of his book publications however were popular with the public, and he is regarded by some today to have been a real-life precursor of the fictional character Indiana Jones.

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Assyriologist in the context of Enūma Eliš

Enūma Eliš (Akkadian Cuneiform: 𒂊𒉡𒈠𒂊𒇺, also spelled "Enuma Elish"), meaning "When on High", is a Babylonian creation myth (named after its opening words) from the late 2nd millennium BCE and the only complete surviving account of ancient near eastern cosmology. It was recovered by English archaeologist Austen Henry Layard in 1849 (in fragmentary form) in the ruined Library of Ashurbanipal at Nineveh (Mosul, Iraq). A form of the myth was first published by English Assyriologist George Smith in 1876; active research and further excavations led to near completion of the texts and improved translation.

Enūma Eliš has about a thousand lines and is recorded in Akkadian on seven clay tablets, each holding between 115 and 170 lines of Sumero-Akkadian cuneiform script. Most of Tablet V has never been recovered, but, aside from this lacuna, the text is almost complete.

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