Asian people in the context of "Ecuador"

Environmental racism, ecological racism, or ecological apartheid is a form of racism leading to negative environmental outcomes such as landfills, incinerators, and hazardous waste disposal disproportionately impacting communities of color, violating substantive equality. Internationally, it is also associated with extractivism, which places the environmental burdens of mining, oil extraction, and industrial agriculture upon indigenous peoples and poorer nations largely inhabited by people of color.

Environmental racism is the disproportionate impact of environmental hazards, pollution, and ecological degradation experienced by marginalized communities, as well as those of people of color. Environmental racism is embedded in policy making- both domestically and internationally- and is a pertinent example of structural racism which consequently produces health hierarchies. It is imperative to also note the intersection of environmental racism with sexism: the vulnerabilities faced by marginalised women and gender minority groups as a result of existing health inequities are exacerbated by the consequences of environmental racism. In the United States, some communities are continuously polluted while the government gives little to no attention. According to Robert D. Bullard, father of environmental justice, environmental regulations are not equally benefiting all of society; people of color (African Americans, Latinos, Asians, Pacific Islanders, and Native Americans) are disproportionately harmed by industrial toxins in their jobs and their neighborhoods. Within this context, understanding the intersectionality of race, socio-economic status, and environmental injustice through its history and the disproportionate impact is a starting point for leaning towards equitable solutions for environmental justice for all segments of society. Exploring the historical roots, impacts of environmental racism, governmental actions, grassroots efforts, and possible remedies can serve as a foundation for addressing this issue effectively.

The Byzantine army was the primary military body of the Byzantine armed forces, serving alongside the Byzantine navy. A direct continuation of the Eastern Roman army, shaping and developing itself on the legacy of the late Hellenistic armies, it maintained a similar level of discipline, strategic prowess and organization. It was among the most effective armies of western Eurasia for much of the Middle Ages. Over time the cavalry arm became more prominent in the Byzantine army as the legion system disappeared in the early 7th century. Later reforms reflected some Germanic and Asian influences—rival forces frequently became sources of mercenary units, such as the Huns, Cumans, Alans and (following the Battle of Manzikert) Turks, meeting the Empire's demand for light cavalry mercenaries. Since much of the Byzantine military focused on the strategy and skill of generals utilizing militia troops, heavy infantry were recruited from Frankish and later Varangian mercenaries.

From the 6th to the 12th centuries, the Byzantine army was among the most powerful and effective military forces in the world – neither Middle Ages Europe nor (following its early successes) the fracturing Caliphate could match the strategies and the efficiency of the Byzantine army. Restricted to a largely defensive role in the 7th to mid-9th centuries, the Byzantines developed the theme system to counter the more powerful Caliphate. From the mid-9th century, however, they gradually went on the offensive, culminating in the great conquests of the 10th century under a series of soldier-emperors such as Nikephoros II Phokas, John Tzimiskes and Basil II. The army they led was less reliant on the militia of the themes; it was by now a largely professional force, with a strong and well-drilled infantry at its core and augmented by a revived heavy cavalry arm. With one of the most powerful economies in the world at the time, the Empire had the resources to put to the field a powerful host when needed, in order to reclaim its long-lost territories.

A woman is an adult female human. Before adulthood, a female child or adolescent is referred to as a girl.

Typically, women inherit a pair of X chromosomes, one from each parent. Sex differentiation of the female fetus is governed by the lack of a present functioning SRY gene on either one of the respective sex chromosomes. Female anatomy is distinguished from male anatomy by the female reproductive system, which includes the ovaries, fallopian tubes, uterus, vagina, and vulva. A woman generally has a wider pelvis, broader hips, and larger breasts than a man. These characteristics can facilitate pregnancy, childbirth and breastfeeding. Women typically have less facial and other body hair, have a higher body fat composition, and are on average shorter and less muscular than men. Women are at greater risk of certain diseases like breast cancer, and at lower risk of other diseases like lung cancer.

Asian New Zealanders are New Zealanders of Asian ancestry (including naturalised New Zealanders who are immigrants from specific regions in Asia and descendants of such immigrants).At the 2023 census, 861,573 New Zealanders identified as being of Asian ethnicity, making up 17.3% of New Zealand's population.

The first Asians in New Zealand were Chinese workers who migrated to New Zealand to work in the gold mines in the 1860s. The modern period of Asian immigration began in the 1970s when New Zealand relaxed its restrictive policies to attract migrants from Asia.

Vladivostok (/ˌvlædɪˈvɒstɒk/ VLAD-iv-OST-ok; Russian: Владивосток, lit. '"Ruler of the East"', IPA: [vlədʲɪvɐˈstok] ) is the largest city and the administrative center of Primorsky Krai and the capital of the Far Eastern Federal District of Russia. It is located around the Golden Horn Bay on the Sea of Japan, covering an area of 331.16 square kilometers (127.86 square miles), with a population of 603,519 residents as of 2021. Vladivostok is the second-largest city in the Far Eastern Federal District, as well as the Russian Far East, after Khabarovsk. It is located approximately 45 kilometers (28 mi) from the China–Russia border and 134 kilometers (83 mi) from the North Korea–Russia border.

Vladivostok was historically part of Outer Manchuria. Shortly after the signing of the Treaty of Aigun between Qing China and the Russian Empire and affirmed by the Convention of Peking – from which it is also known as the Amur Annexation – the city was founded as a Russian military outpost on July 2, 1860. In 1872, the main Russian naval base on the Pacific Ocean was transferred to the city, stimulating its growth. In 1914 the city experienced rapid growth economically and ethnically diverse with population exceeding over 100,000 inhabitants with slightly less than half of the population being Russians. During this time, large Asian communities developed in the city. The public life of the city flourished; many public associations were created, from charities to hobby groups. After the outbreak of the Russian Revolution in 1917, Vladivostok was occupied in 1918 by White Russian and Allied forces, the last of whom, from the Japanese Empire, were not withdrawn until 1922 as part of its wider intervention in Siberia; by that time the antirevolutionary White Army forces had collapsed. That same year, the Red Army occupied the city, absorbing the Far Eastern Republic into the Russian Soviet Federative Socialist Republic. Following the dissolution of the Soviet Union in 1991, the city became a part of the Russian Federation.

The ancestral population of modern Asian people has its origins in the two primary prehistoric settlement centres – greater Southwest Asia and from the Mongolian plateau towards Northern China.

Migrations of distinct ethnolinguistic groups have probably occurred as early as 10,000 years ago. However, around 2,000 BCE early Iranian speaking people and Indo-Aryans arrived in Iran and northern Indian subcontinent. Pressed by the Mongols, Turkic peoples often migrated to the western and northern regions of the Central Asian plains. Prehistoric migrants from South China and Southeast Asia seem to have populated East Asia, Korea and Japan in several waves, where they gradually replaced indigenous people, such as the Ainu, who are of uncertain origin. Austroasiatic and Austronesian people establish in Southeast Asia between 5.000 and 2.000 BCE, partly merging with, but eventually displacing the indigenous Australo-Melanesians.

Asians in New York City are residents of New York City of Asian descent or origin. New York City has one of the largest Asian American communities in the United States and of the Asian diaspora of any city in the world.