Artistic symbol in the context of "The Wild Duck"

⭐ In the context of *The Wild Duck*, artistic symbolism is considered…

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⭐ Core Definition: Artistic symbol

In works of art, literature, and narrative, a symbol is a concrete element like an object, character, image, situation, or action that suggests or hints at abstract, deeper, or non-literal meanings or ideas. The use of symbols artistically is symbolism. In literature, such as novels, plays, and poems, symbolism goes beyond just the literal written words on a page, since writing itself is also inherently a system of symbols.

Artistic symbols may be intentionally built into a work by its creator, which in the case of narratives can make symbolism a deliberate narrative device. However, it also may be decided upon by the audience or by a consensus of scholars through their interpretation of the work. Various synonyms exist for this type of symbol, based on specific genre, artistic medium, or domain: visual symbol, literary symbol, poetic symbol, etc.

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👉 Artistic symbol in the context of The Wild Duck

The Wild Duck (original Norwegian title: Vildanden) is an 1884 play by the Norwegian playwright Henrik Ibsen. It explores the complexities of truth and illusion through the story of a family torn apart by secrets and the intrusion of an idealistic outsider. It focuses on the Ekdal family, whose fragile peace is shattered by Gregers Werle, an idealist who insists on exposing hidden truths, leading to tragic consequences. The play was written in a realistic style, but literary scholars have pointed out the play's kinship with symbolism. It blends themes such as deception, betrayal, and the disillusionment of modern life with moments of comedy and satire, and is considered the first modern masterpiece in the genre of tragicomedy. The Wild Duck and Rosmersholm are "often to be observed in the critics' estimates vying with each other as rivals for the top place among Ibsen's works".

Themes of visibility and recognition permeate the narrative, featuring characters struggling to be seen while metaphorically and literally blind to each other's true selves, symbolized through motifs such as blindness, photography, and the wounded wild duck. Like other Ibsen plays, it is rich with references to Ibsen's family; "Old Ekdal" is a literary portrait of the playwright's father Knud Ibsen. The character "Gregers Werle" represents the spirit of the Paus family and Upper Telemark, a broader theme that is found in many of Ibsen's plays.

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Artistic symbol in the context of Symbol

A symbol is a mark, sign, or word that indicates, signifies, or is understood as representing an idea, object, relationship, or mathematical formula. Symbols allow people to go beyond what is known or seen by creating linkages between otherwise different concepts and experiences. All communication is achieved through the use of symbols: for example, a red octagon is a common symbol for "STOP"; on maps, blue lines often represent rivers; and a red rose often symbolizes love and compassion. Numerals are symbols for numbers; letters of an alphabet may be symbols for certain phonemes; and personal names are symbols representing individuals. The academic study of symbols is called semiotics.

In the arts, symbolism is the use of a concrete element to represent a more abstract idea. In cartography, an organized collection of symbols forms a legend for a map.

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Artistic symbol in the context of Memento mori

Memento mori (Latin for "remember (that you have) to die") is an artistic symbol or trope acting as a reminder of the inevitability of death. The concept has its roots in the philosophers of classical antiquity and Christianity, and appeared in funerary art and architecture from the medieval period onwards.

The most common motif is a skull, often accompanied by bones. Often, this alone is enough to evoke the trope, but other motifs include a coffin, hourglass, or wilting flowers to signify the impermanence of life. Often, these would accompany a different central subject within a wider work, such as portraiture; however, the concept includes standalone genres such as the vanitas and Danse Macabre in visual art and cadaver monuments in sculpture.

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Artistic symbol in the context of Grim Reaper

The Grim Reaper is a popular personification of death in Western culture in the form of a hooded skeletal figure wearing a black robe and carrying a scythe. Since the 14th century, European art connected each of these various physical features to death, though the name "Grim Reaper" and the artistic popularity of all the features combined emerged as late as the 19th century. Sometimes, particularly when winged, the character is equated with the Angel of Death. The scythe as an artistic symbol of death has deliberate agricultural associations since the medieval period. The tool symbolizes the removal of human souls from their bodies in huge numbers, with the analogy being to a farmer (reaper) cutting through large swaths of grain crops during harvest.

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Artistic symbol in the context of Alfred Jarry

Alfred Jarry (French: [alfʁɛd ʒaʁi]; 8 September 1873 – 1 November 1907) was a French symbolist writer who is best known for his play Ubu Roi (1896), often cited as a forerunner of the Dada, Surrealist, and Futurist movements of the 1920s and 1930s and later the theatre of the absurd in the 1950s and 1960s. He also coined the term and philosophical concept of 'pataphysics.

Jarry was born in Laval, Mayenne, France, although his mother was from Brittany. He wrote in a variety of hybrid genres and styles, prefiguring the postmodern, including novels, poems, short plays and opéras bouffes, absurdist essays and speculative journalism. His texts are considered examples of absurdist literature and postmodern philosophy.

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