Arthur Eddington in the context of "Eddington limit"

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⭐ Core Definition: Arthur Eddington

Sir Arthur Stanley Eddington, OM, FRS (28 December 1882 – 22 November 1944) was an English astronomer, physicist, and mathematician. He was also a philosopher of science and a populariser of science. The Eddington limit, the natural limit to the luminosity of stars, or the radiation generated by accretion onto a compact object, is named in his honour.

Around 1920, he foreshadowed the discovery and mechanism of nuclear fusion processes in stars, in his paper "The Internal Constitution of the Stars". At that time, the source of stellar energy was a complete mystery; Eddington was the first to correctly speculate that the source was fusion of hydrogen into helium.

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👉 Arthur Eddington in the context of Eddington limit

The Eddington luminosity, also referred to as the Eddington limit, is the maximum luminosity a body (such as a star) can achieve when there is balance between the force of radiation acting outward and the gravitational force acting inward. The state of balance is called hydrostatic equilibrium. When a star exceeds the Eddington luminosity, it will initiate a very intense radiation-driven stellar wind from its outer layers. Since most massive stars have luminosities far below the Eddington luminosity, their winds are driven mostly by the less intense line absorption. The Eddington limit is invoked to explain the observed luminosities of accreting black holes such as quasars.

Originally, Sir Arthur Eddington took only the electron scattering into account when calculating this limit, something that now is called the classical Eddington limit. Nowadays, the modified Eddington limit also takes into account other radiation processes such as bound–free and free–free radiation interaction.

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Arthur Eddington in the context of Georges Lemaître

Georges Henri Joseph Édouard Lemaître (/ləˈmɛtrə/ lə-MET-rə; French: [ʒɔʁʒ ləmɛːtʁ] ; 17 July 1894 – 20 June 1966) was a Belgian Catholic priest, theoretical physicist, and mathematician who made major contributions to cosmology and astrophysics. He was the first to argue that the recession of galaxies is evidence of an expanding universe and to connect the observational Hubble–Lemaître law with the solution to the Einstein field equations in the general theory of relativity for a homogenous and isotropic universe. That work led Lemaître to propose what he called the "hypothesis of the primeval atom", now regarded as the first formulation of the Big Bang theory of the origin of the universe.

Lemaître studied engineering, mathematics, physics, and philosophy at the Catholic University of Louvain and was ordained as a priest of the Archdiocese of Mechelen in 1923. His ecclesiastical superior and mentor, Cardinal Désiré-Joseph Mercier, encouraged and supported his scientific work, allowing Lemaître to travel to England, where he worked with the astrophysicist Arthur Eddington at the University of Cambridge in 1923–1924, and to the United States, where he worked with Harlow Shapley at the Harvard College Observatory and at the Massachusetts Institute of Technology (MIT) in 1924–1925.

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Arthur Eddington in the context of Arrow of time

The arrow of time, also called time's arrow, is the concept positing the "one-way direction" or "asymmetry" of time. It was developed in 1927 by the British astrophysicist Arthur Eddington, and is an unsolved general physics question. This direction, according to Eddington, could be determined by studying the organization of atoms, molecules, and bodies, and might be drawn upon a four-dimensional relativistic map of the world ("a solid block of paper").

The arrow of time paradox was originally recognized in the 1800s for gases (and other substances) as a discrepancy between microscopic and macroscopic description of thermodynamics / statistical physics. At the microscopic level physical processes are believed to be either entirely or mostly time-symmetric: if the direction of time were to reverse, the theoretical statements that describe them would remain true. Yet at the macroscopic level it often appears that this is not the case: there is an obvious direction (or flow) of time.

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