Arhat (Buddhism) in the context of "Sainthood"

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⭐ Core Definition: Arhat (Buddhism)

In Buddhism, an Arhat (Sanskrit: अर्हत्) or Arahant (Pali: अरहंत्, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the nature of existence, has achieved Nirvana, and has been liberated from the endless cycle of rebirth.

The understanding of the concept has changed over the centuries, and varies between different schools of Buddhism and different regions. A range of views on the attainment of arhats existed in the early Buddhist schools. The Sarvāstivāda, Kāśyapīya, Mahāsāṃghika, Ekavyāvahārika, Lokottaravāda, Bahuśrutīya, Prajñaptivāda, and Caitika schools all regarded arhats as imperfect in their attainments compared to buddhas.

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Arhat (Buddhism) in the context of Saint

In Christian belief, a saint, also known as a hallow, is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term saint depends on the context and denomination. Official ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. The saints are honored in the liturgical calendars of Evangelical Lutheranism and Anglicanism. In other nonconformist denominations, such as the Plymouth Brethren, and following from Pauline usage, saint refers broadly to any holy Christian without special recognition or selection.

While the English word saint (deriving from the Latin sanctus) originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Hindu rishi, Sikh bhagat or guru, the Shintoist kami, the Taoist immortal or zhenren, the Jewish tzadik, the Islamic walī/fakir, and the Buddhist arhat or bodhisattva also as saints. Depending on the religion, saints are recognized either by official declaration, as in Roman Catholicism, Oriental Orthodoxy or Eastern Orthodoxy, or by popular acclamation (see folk saint).

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Arhat (Buddhism) in the context of Channa (Buddhist)

Channa, also written as Chhanna, (Pali: Channa; Sanskrit: Chandaka) (6th century BCE, in what is now Bihar and Uttar Pradesh, India) was a royal servant and head charioteer of Prince Siddhartha, who was to become the Buddha. Channa later became a disciple of the Buddha (bhikkhu) and achieved arahantship, as is described in the 78th verse of the Dhammapada.

Channa was a servant in the court of King Śuddhodana who was entrusted to attend to the needs of Siddhartha, who had been lavished and pampered in a series of purpose-built palaces in order to shield him from thoughts of pain and suffering. This was done due to a prophecy by the ascetic Asita, who predicted that Siddhartha would renounce the throne to become a spiritual leader were he to contemplate human suffering. Channa was the servant who served as the charioteer pulled by the horse Kanthaka, when Siddhartha saw the Four sights whilst meeting his subjects in the Sakya capital Kapilavastu, which prompted his decision to renounce the world.

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