Argives in the context of "Alcmaeon (mythology)"

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⭐ Core Definition: Argives

Argos (/ˈɑːrɡɒs, -ɡəs/; Greek: Άργος [ˈarɣos]; Ancient and Katharevousa: Ἄργος [árɡos]) is a city and former municipality in Argolis, Peloponnese, Greece and is one of the oldest continuously inhabited cities in the world, and the oldest in Europe. It is the largest city in Argolis and a major center in the same prefecture, having nearly twice the population of the prefectural capital, Nafplio.

Since the 2011 local government reform it has been part of the municipality of Argos-Mykines, of which it is a municipal unit. The municipal unit has an area of 138.138 km. It is 11 kilometres (7 miles) from Nafplion, which was its historic harbour. A settlement of great antiquity, Argos has been continuously inhabited as at least a substantial village for the past 7,000 years.

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👉 Argives in the context of Alcmaeon (mythology)

In Greek mythology, Alcmaeon (/ˌælkˈmən/; Ancient Greek: Ἀλκμαίων Alkmaíōn), as one of the Epigoni, was the leader of the Argives who attacked Thebes, taking the city in retaliation for the deaths of their fathers, the Seven against Thebes, who died while attempting the same thing.

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Argives in the context of Pagae

Pagae or Pagai (/ˈpæ/; Doric Greek: Παγαί), or Pegae or Pegai (Ancient Greek: Πηγαί) was a town of ancient Megaris, on the Alcyonian or Corinthian Gulf. According to some sources of greek mythology Pagae had been the home town of Tereus. It was the harbour of Megaris on the western coast, and was the most important place in the country next to the capital. According to Strabo it was situated on the narrowest part of the Megaric isthmus, the distance from Pagae to Nisaea being 120 stadia. When the Megarians joined Athens in 455 BCE, the Athenians garrisoned Pagae, and its harbour was of service to them in sending out an expedition against the northern coast of Peloponnesus. The Athenians retained possession of Pagae a short time after Megara revolted from them in 454 BCE; but, by the thirty years' truce made in the same year, they surrendered the place to the Megarians. At one period of the Peloponnesian War (424 BCE) we find Pagae held by the aristocratical exiles from Megara. Pagae continued to exist until a late period, and under the Roman emperors was a place of sufficient importance to coin its own money. Strabo calls it τὸ τῶν Μεγαρέων φρούριον. Pausanias visited in the 2nd century and saw there a chapel of the hero Aegialeus, who fell at Glisas in the second expedition of the Argives against Thebes, but who was buried at this place. He also saw near the road to Pagae, a rock covered with marks of arrows, which were supposed to have been made by a body of the Persian cavalry of Mardonius, who in the night had discharged their arrows at the rock under the impulse of Artemis, mistaking it for the enemy. In commemoration of this event, there was a brazen statue of Artemis Soteira at Pagae. From 193 BCE Pagae was a member of the Achaean League. Pagae is also mentioned in other ancient sources, including Ptolemy, Stephanus of Byzantium, Pomponius Mela, Pliny the Elder, Hierocles, and the Tabula Peutingeriana, where it is called Pache.

Its site is located near the modern Alepochori. Remains of the city walls can be seen today.

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Argives in the context of Danaus

In Greek mythology, Danaus (/ˈdæn.əs/, /ˈdæni.əs/; Ancient Greek: Δαναός Danaós) was the king of Libya. His myth is a foundation legend of Argos, one of the foremost Mycenaean cities of the Peloponnesus. In Homer's Iliad, "Danaans" ("tribe of Danaus") and "Argives" commonly designate the Greek forces opposed to the Trojans.

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Argives in the context of Halieis

Halieis (Ancient Greek: Ἁλιεῖς), or Halice or Halike (Ἁλίκη), or Halia (Ἁλία), or Alycus or Alykos (Ἄλυκος), or Haliai (Ἁλιαί), was a port town of Hermionis, in ancient Argolis at the mouth of the Argolic Gulf. The district is called Halias (ἡ Ἁλιάς) by Thucydides.

The townsfolk derived their name from their fisheries. The Tirynthians and Hermionians took refuge at Halieis when they were expelled from their own cities by the Argives. This town was taken about Olympiad 80 (c. 460 BCE) by Aneristus, the son of Sperthias, and made subject to Sparta. The district was afterwards ravaged on more than one occasion by the Athenians. After the Peloponnesian War Halieis is mentioned by Xenophon as autonomous.

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Argives in the context of Ceryneia

Ceryneia or Keryneia (Ancient Greek: Κερύνεια, also Cerynia or Kerynia (Κερυνία), Ceraunia or Keraunia (Κεραυνία), Cerauneia or Kerauneia (Κεραύνεια), Caryneia or Karyneia (Καρύνεια), was a town and polis (city-state) of ancient Achaea. It was not originally one of the 12 Achaean cities, though it afterwards became so, succeeding to the place of Aegae. Its population was increased by a large body of Mycenaeans, when the latter abandoned their city to the Argives in 468 BCE. Ceryneia is mentioned as a member of the Achaean League on its revival in c. 280 BCE; and one of its citizens, Marcus, was chosen in 255 BCE as the first sole General of the League. In the time of Strabo, Ceryneia was dependent upon Aegium. It was situated inland upon a lofty height, west of the river Cerynites (Bokhusia), and a little south of Helice. Theophrastus stated that the wine of Ceryneia produced abortion.

The place is celebrated in Greek mythology as the location of the Ceryneian Hind, the capture of which was one of the Labours of Hercules.

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Argives in the context of Methone (Messenia)

Methone (Ancient Greek: Μεθώνη, Methṓnē) or Mothone (Μοθώνη, Mothṓnē) was a town in the southwestern corner of ancient Messenia. It was an important place in ancient times on account of its excellent harbour and salubrious situation. It is situated at the extreme point of a rocky ridge, which runs into the sea, opposite the island Sapientza, one of the group called in ancient times Oenussae. Off the outer end of the town, is the little insulated rock which Pausanias calls Mothon, and which he describes as forming at once a narrow entrance and a shelter to the harbour of his time: in the 19th century, when visited by William Martin Leake, it was occupied by a tower and lantern, which is connected by a bridge with the fortification of modern Methoni. A mole branched from it, which ran parallel to the eastern wall of the town, and forms a harbour for small vessels, which to Leake seems to be exactly in the position of the ancient port, the entrance into which was probably where the bridge now stands.

According to the testimony of the ancient writers, Methone was the Homeric Pedasus, one of the seven cities which Agamemnon offered to Achilles. Homer gives to Pedasus the epithet ἀμπελόεσσα (vine-covered), and Methone seems to have been celebrated in antiquity for the cultivation of the vine. The eponymous heroine Methone, is called the daughter of Oeneus, the 'wineman'; and the same name occurs in the islands Oenussae, lying opposite the city. The name of Methone first occurs in the Messenian Wars. Methone and Pylus were the only two places which the Messenians continued to hold in the Second Messenian War, after they had retired to the mountain fortress of Ira. At the end of the Second Messenian War, the Lacedaemonians gave Methone to the inhabitants of Nauplia, who had lately been expelled from their own city by the Argives. The descendants of the Nauplians continued to inhabit Methone, and were allowed to remain there even after the restoration of the Messenian state by Epaminondas. In the first year of the Peloponnesian War, 431 BCE, the Athenians attempted to obtain possession of Methone, but were repulsed by Brasidas. Methone suffered greatly from an attack of some Illyrian privateers, who, under the pretext of purchasing wine, entered into discussions with the inhabitants and carried off a great number of them. Shortly before the Battle of Actium, Methone, which had been strongly fortified by Mark Antony, was besieged and taken by Agrippa, who found there Bogud, king of Mauretania, whom he put to death. Methone was favoured by Trajan, who made it a free city. Pausanias found at Methone a temple of Athena Anemotis, the 'storm-stiller,' and one of Artemis. He also mentions a well of bituminous water, similar both in smell and colour to the ointment of Cyzicus. It is also mentioned by Pomponius Mela, Pliny the Elder, Ptolemy, and Hierocles.

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