Torah in Islam in the context of "Quran"

Islam is an Abrahamic monotheistic religion based on the Quran and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number 2 billion worldwide and are the world's second-largest religious population, after Christianity.

Muslims believe that there is a primordial faith that was revealed many times through earlier prophets and messengers, including Adam, Noah, Abraham, Moses, and Jesus, and they believe that Islam is the universal and complete version of this faith. Muslims consider the Quran to be the verbatim word of God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous revelations, such as the Tawrat (the Torah), the Zabur (Psalms), and the Injil (Gospel). They believe that Muhammad is the main and final of God's prophets, through whom the religion was completed. The teachings and normative examples of Muhammad, called the Sunnah, documented in accounts called the hadith, provide a constitutional model for Muslims. Islam is based on the belief in the oneness and uniqueness of God (tawhid), and belief in an afterlife (akhirah) with the Last Judgment—wherein the righteous will be rewarded in paradise (jannah) and the unrighteous will be punished in hell (jahannam). The Five Pillars, considered obligatory acts of worship, are the Islamic oath and creed (shahada), daily prayers (salah), almsgiving (zakat), fasting (sawm) in the month of Ramadan, and a pilgrimage (hajj) to Mecca. Islamic law, sharia, touches on virtually every aspect of life, from banking and finance and welfare to men's and women's roles and the environment. The two main religious festivals are Eid al-Fitr and Eid al-Adha. The three holiest sites in Islam are Masjid al-Haram in Mecca, Prophet's Mosque in Medina, and al-Aqsa Mosque in Jerusalem.

Prophets in Islam (Arabic: ٱلْأَنْبِيَاء فِي ٱلْإِسْلَام, romanized: al-anbiyāʾ fī al-islām) are individuals in Islam who are believed to spread God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers (Arabic: رُسُل, romanized: rusul; sing. رَسُول, rasool), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith.

Muslims believe that the first prophet was also the first human being Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran with the Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. The Torah given to Moses (Musa) is called Tawrat, the Psalms given to David (Dawud) is the Zabur, the Gospel given to Jesus is Injil.

The holy books are a number of religious scriptures that are regarded by Muslims as having valid divine significance, in that they were authored by God (Allah) through a variety of prophets and messengers, all of which predate the Quran. Among scriptures considered to be valid revelations, three that are named in the Quran are: the Tawrat (Arabic for Torah), received by prophets and messengers amongst the Israelites; the Zabur (Psalms), received by David; and the Injil (Arabic for the Gospel), received by Jesus. Additionally, the Quran mentions the Scrolls of Abraham and the Scrolls of Moses, as well as individual revelations and guidance to specific Messengers.

Muslims hold the Quran, as it was revealed to Muhammad, to be God's final revelation to mankind, and therefore a completion and confirmation of previous scriptures, such as the Bible. Despite the primacy that Muslims place upon the Quran in this context, belief in the validity of earlier Abrahamic scriptures is one of the six Islamic articles of faith. However, for most self-identified Muslims, the level of this belief is restricted by the concept of tahrif.

Zabur (Arabic: ٱلزَّبُورِ, romanized: az-zabūr) is, according to Islam, the holy book of David, one of the holy books revealed by Allah before the Quran, alongside others such as the Tawrāh (Torah) and the Injīl (Gospel). Muslim tradition maintains that the Zabur mentioned in the Quran is the Psalms of Dawud (David in Islam).

The Christian monks and ascetics of pre-Islamic Arabia may be associated in pre-Islamic Arabic poetry with texts called mazmour, which in other contexts may refer to palm leaf documents. This has been interpreted by some as referring to psalters.

Injil (Arabic: إنجيل, romanized: ʾInjīl, alternative spellings: Ingil or Injeel; pl. ʾanājīl (أناجيل)) is the Arabic name for the Gospel of Jesus (Isa). This Injil is described by the Quran as one of the four Islamic holy books which was revealed by Allah, the others being the Zabur (traditionally understood as being the Psalms), the Tawrat (the Torah), and the Quran itself. The word Injil is also used in the Quran, the hadith and early Muslim documents to refer to both a book and revelations made by God to Jesus.