Archaeological context in the context of "Harris matrix"

In archaeology, excavation is the exposure, processing, and recording of archaeological remains. An excavation site or "dig" is the area being studied. These locations range from one to several areas at a time during a project and can be conducted over a few weeks to several years.

Excavation involves the recovery of several types of data from a site. This data includes artifacts (portable objects made or modified by humans), features (non-portable modifications to the site itself such as post molds, burials, and hearths), ecofacts (evidence of human activity through organic remains such as animal bones, pollen, or charcoal), and archaeological context (relationships among the other types of data).

Stratigraphy is a key concept to modern archaeological theory and practice. Modern excavation techniques are based on stratigraphic principles. The concept derives from the geological use of the idea that sedimentation takes place according to uniform principles.When archaeological finds are below the surface of the ground (as is most commonly the case), the identification of the context of each find is vital in enabling the archaeologist to draw conclusions about the site and about the nature and date of its occupation. It is the archaeologist's role to attempt to discover what contexts exist and how they came to be created. Archaeological stratification or sequence is the dynamic superimposition of single units of stratigraphy, or contexts.

Contexts are single events or actions that leave discrete, detectable traces in the archaeological sequence or stratigraphy. They can be deposits (such as the back-fill of a ditch), structures (such as walls), or "zero thickness surfaces", better known as "cuts". Cuts represent actions that remove other solid contexts such as fills, deposits, and walls. An example would be a ditch "cut" through earlier deposits. Stratigraphic relationships are the relationships created between contexts in time, representing the chronological order in which they were created. One example would be a ditch and the back-fill of said ditch. The temporal relationship of "the fill" context to the ditch "cut" context is such that "the fill" occurred later in the sequence; you have to dig a ditch before you can back-fill it. A relationship that is later in the sequence is sometimes referred to as "higher" in the sequence, and a relationship that is earlier, "lower", though this does not refer necessarily to the physical location of the context. It is more useful to think of "higher" as it relates to the context's position in a Harris matrix, a two-dimensional representation of a site's formation in space and time.

In archaeological excavation, a feature is a collection of one or more contexts representing some human non-portable activity, such as a hearth or wall. Features serve as an indication that the area in which they are found has been interfered with in the past, usually by humans.

Features are distinguished from artifacts in that they cannot be separated from their location without changing their form. Artifacts are portable, while features are non-portable. Artifacts and features can both be made from any available material, with the primary distinction being portability.

In archaeology and archaeological stratification, a cut or truncation is a context that represents a moment in time when other archaeological deposits were removed for the creation of some feature, such as a ditch or pit. In layman's terms, a cut can be thought of as a hole that was dug in the past, though cut also applies to other parts of the archaeological record such as horizontal truncations like terraced ground. A cut context is sometimes referred to as a "negative context", as opposed to a "positive context". The term denotes that a cut has removed material from the archaeological record or natural at the time of its creation, as opposed to a positive context, which adds material to the archaeological record. A cut has zero thickness and no material properties of its own and is defined by the limits of other contexts. Cuts are seen in the record by virtue of the difference between the material it was cut through and the material that back-fills it. This difference is seen as an "edge" by the archaeologists on site. This is shown in the picture (Fig. 1), where a half sectioned Saxon pit has had half its backfill removed and we can clearly see a difference between the ground the pit was cut into, and the material originally filling the pit. Sometimes these differences are not clear and an archaeologist must rely on experience and insight to discover cuts.

An archaeological relationship is the position in space and by implication, in time, of an object or context with respect to another. This is determined, not by linear measurement but by determining the sequence of their deposition – which arrived before the other. The key to this is stratigraphy.

The Ekron Royal Dedicatory Inscription, or simply the Ekron inscription, is a royal dedication inscription found in its primary context, in the ruins of a temple during the 1996 excavations of Ekron, Israel. It is known as KAI 286.

It is incised on a rectangular-shaped limestone block with five lines and 71 characters, and mentions Ekron, thus confirming the identification of the site, as well as five of its rulers, including Ikausu (Achish), son of Padi, who built the sanctuary. Padi and Ikausu are known as kings of Ekron from the late 8th- and 7th-century Neo-Assyrian Royal Annals. King Padi is mentioned in connection to events from the years 701 and 699 BC, King Ikausu about 673 and 667 BC, placing the date of the inscription firmly in the first half of the 7th century BC, and most likely in the second quarter of that century.