Arbëreshë people in the context of "Italo-Albanian Greek Catholic Church"

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⭐ Core Definition: Arbëreshë people

The Arbëreshë (pronounced [aɾbəˈɾɛʃ]; Albanian: Arbëreshët e Italisë; Italian: Albanesi d'Italia), also known as Albanians of Italy or Italo-Albanians, are an Albanian ethnolinguistic group minority historically settled in Southern and Insular Italy (in the regions of Abruzzo, Apulia, Basilicata, Campania, and Molise, but mostly concentrated in the regions of Calabria and Sicily).

They are the descendants of Albanian refugees settled in the Kingdom of Naples and Sicily who fled from Albania, Epirus, and later some from the numerous Albanian communities of Attica and Morea, between the 14th and the 18th centuries following the death of Gjergj Kastrioti Skanderbeg and the gradual conquest of the Balkans by the Ottoman Turks. Their culture is determined by the main features that are found in language, religious rite, traditional costume, art and gastronomy, still zealously preserved, with the awareness of belonging to a specific ethnic group.

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👉 Arbëreshë people in the context of Italo-Albanian Greek Catholic Church

The Italo-Albanian Catholic Church or Italo-Albanian Byzantine-Catholic Church is one of the 23 Eastern Catholic Churches which, together with the Latin Church, comprise the Catholic Church. It is an autonomous (sui juris) particular church in full communion with the pope of Rome, directly subject to the Roman Dicastery for the Oriental Churches. It follows the Byzantine Rite, the ritual and spiritual traditions that are common in most of the Eastern Orthodox Church. It uses two liturgical languages: Koine Greek, the traditional language of the Eastern Churches, and Albanian, the native language of most of its adherents.

The Italo-Albanian Catholic Church extends its jurisdiction over the Italo-Albanian people, who are the descendants of the exiled Albanians that fled to Italy in the 15th century under the pressure of the Turkish persecutions in Albania, Epirus and the Morea (Peloponnese). For over five centuries, they have managed, as a diaspora, to retain their language, culture, customs and beliefs. Nowadays, they reside primarily in Southern Italy (Abruzzo, Apulia, Basilicata, Calabria) and in Sicily, as well as in Central Italy, where they are present only in the Monastery of Grottaferrata in the Lazio region. The Church also operates among the Italo-Albanian diaspora in North and South America. It has about 80,000 faithful. It does not have a metropolitan, but is instead led by two eparchs and a territorial abbot.

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Arbëreshë people in the context of Tosk

Tosk (Albanian definite form: toskërishtja) is the southern group of dialects of the Albanian language, spoken by the ethnographic group known as Tosks. The line of demarcation between Tosk and Gheg (the northern variety) is the Shkumbin River. Tosk is the basis of the standard Albanian language.

Major Tosk-speaking groups include the Myzeqars of Myzeqe, Labs of Labëria, Chams of Çamëria, Arvanites of Greece and the Arbëreshë of Italy, as well as the original inhabitants of Mandritsa in Bulgaria. In North Macedonia, there were approximately 3000 speakers in the early 1980s.

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Arbëreshë people in the context of Province of Cosenza

The province of Cosenza (Italian: provincia di Cosenza) is a province in the region of Calabria in Italy. Its capital is the city of Cosenza. It has a population of 669,239 across its 150 municipalities.

The province of Cosenza contains a community of Occitan language (also known as Langue d'oc) speakers in Guardia Piemontese: it was formed by Vaudoi or Waldensian movement members, who moved to Cosenza to avoid religious persecution, in the 13th and 14th centuries. Many of the Arbëreshë Albanians of Italy live in the province, since arriving in the 16th century to flee the religious persecution undertaken by the Ottoman Empire.

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Arbëreshë people in the context of Albanians in Italy

The Albanians in Italy (Italian: Albanesi in Italia; Albanian: Shqiptarët në Itali) refers to the Albanian migrants in Italy and their descendants. They mostly trace their origins to Albania, Greece and since recently to a lesser extent to Kosovo, North Macedonia and other Albanian-speaking territories in the Balkan Peninsula. As of 2019, there were 441,027 Albanian citizens living in Italy, one of the largest Albanian immigrant population in any country as well as the second largest immigrant group within Italy. They are adherents of different religions and are Catholics, Orthodox, Protestants, Sunnis and Bektashis as well as various forms of Irreligion. Between 2008 and 2020 more than 250,000 Albanians acquired Italian citizenship.

The Albanians in Italy may include among others a long established Arbëreshë population in Apulia, Basilicata, Calabria, Sicily and across Southern Italy as well as Albanians to have migrated to Italy from any territory with an Albanian population in the Balkans and any person originally from the Republic of Albania. Together with Albanians in Italy were the Aromanians/Vlachs who were considered "brothers" by Albanians.

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Arbëreshë people in the context of Brindisi Montagna

Brindisi Montagna, also spelled Brindisi di Montagna (Lucano: Brìnnese) is an Arbëreshë town and comune in the province of Potenza, in the Southern Italian region of Basilicata.

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Arbëreshë people in the context of Albanian mythology

Albanian paganism comprises the pagan customs, beliefs, rituals, myths and legends of the Albanian people. The elements of Albanian mythology are of ancient Paleo-Balkanic origin and almost all of them are pagan. Ancient paganism persisted among Albanians, and especially within the inaccessible and deep interior – where Albanian folklore evolved over the centuries in a relatively isolated tribal culture and society – it has continued to persist, or at most it was partially transformed by the Christian, Muslim and Marxist beliefs that were either to be introduced by choice or imposed by force. The Albanian traditional customary law (Kanun) has held a sacred – although secular – longstanding, unwavering and unchallenged authority with a cross-religious effectiveness over the Albanians, which is attributed to an earlier pagan code common to all the Albanian tribes. Indeed, the Kanun contains several customary concepts that clearly have their origins in pagan beliefs, including in particular the ancestor worship, animism and totemism, which have been preserved since pre-Christian times. Albanian traditions have been orally transmitted – through memory systems that have survived intact into modern times – down the generations and are still very much alive in the mountainous regions of Albania, Kosovo, Montenegro and western North Macedonia, as well as among the Arbëreshë in Italy, the Arvanites in Greece and the Arbanasi in Croatia.

The old beliefs in sun and moon, light and darkness, sky and earth, fire and hearth, water and springs, death and rebirth, birds and serpents, mountains, stones and caves, sacrifice, and fate are some of the pagan beliefs among Albanians. The Fire (Zjarri) rituals and the Sun (Dielli) and Moon (Hëna) worship are the earliest attested cults of the Albanians. The Sun holds the primary role in Albanian pagan customs, beliefs, rituals, myths, and legends; Albanian major traditional festivities and calendar rites are based on the Sun, worshiped as the god of light, sky and weather, giver of life, health and energy, and all-seeing eye; the sunrise is honored as it is believed to give energy and health to the body. The Moon is worshiped as a goddess, with her cyclical phases regulating many aspects of Albanian life, defining agricultural and livestock activities, various crafts, and human body. The morning and evening star Venus is personified with Prende, associated with dawn, beauty, love, fertility, health, and the protection of women. The cult of the Earth (Dheu) and that of the Sky (Qielli) have a special place. The Fire – Zjarri, evidently also called with the theonym Enji – is deified in Albanian tradition as releaser of light and heat with the power to ward off darkness and evil, affect cosmic phenomena and give strength to the Sun, and as sustainer of the continuity between life and afterlife and between the generations, ensuring the survival of the lineage (fis or farë). To spit into Fire is taboo. The divine power of Fire is used for the hearth and the rituals, including calendar fires, sacrificial offerings, divination, purification, and protection from big storms and other potentially harmful events. Fire worship and rituals are associated with the cult of the Sun, the cult of the hearth (vatër) and the ancestor, and the cult of fertility in agriculture and animal husbandry. Ritual calendar fires are associated with the cosmic cycle and the rhythms of agricultural and pastoral life. Besa is a common practice in Albanian culture, consisting of an oath (be) solemnly taken by sun, by moon, by sky, by earth, by fire, by stone and thunderstone, by mountain, by water, and by snake, which are all considered sacred objects. Associated with human life, bees are highly revered by Albanians. The eagle is the animal totem of all Albanians, associated with the Sky, freedom and heroism. A widespread folk symbol is the serpent (Gjarpër, Vitore, etc.), a totem of the Albanians associated with earth, water, sun, hearth and ancestor cults, as well as destiny, good fortune and fertility. The sun, the moon, the star, the eagle (bird), the serpent, and the bee, often appear in Albanian legends and folk art.

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Arbëreshë people in the context of Albanian literature

Albanian literature stretches back to the Middle Ages and comprises those literary texts and works written in Albanian. It may also refer to literature written by Albanians in Albania, Kosovo and the Albanian diaspora particularly in Italy. Albanian occupies an independent branch within the Indo-European family and does not have any other closely related language. The origin of Albanian is not entirely known, but it may be a successor of the ancient Illyrian language.

The Archbishop of Antivari Guillaume Adam wrote a report in 1332 in which he said that Albanians used Latin letters in their books although their language was quite different from the Latin language.

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