Apostolic See in the context of "Universi Dominici gregis"

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⭐ Core Definition: Apostolic See

An apostolic see is an episcopal see whose foundation is attributed to one or more of the apostles of Jesus or to one of their close associates. In Catholicism, the phrase "The Apostolic See" when capitalized refers specifically to the See of Rome.

Tertullian (c. 155 − c. 240) gives examples of apostolic sees: he describes as churches "in which the very thrones of the apostles are still pre-eminent in their places, in which their own authentic writings are read, uttering the voice and representing the face of each of them severally" the following churches: Corinth, Philippi, Ephesus, and Rome.

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👉 Apostolic See in the context of Universi Dominici gregis

Universi Dominici gregis is an apostolic constitution of the Catholic Church issued by Pope John Paul II on 22 February 1996. It superseded Pope Paul VI's 1975 apostolic constitution, Romano Pontifici eligendo, and all previous apostolic constitutions and orders on the subject of the election of the pope.

Universi Dominici gregis ("the Lord's whole flock", from the opening statement "The Shepherd of the Lord's whole flock is the Bishop of the Church of Rome"), subtitled On the Vacancy of the Apostolic See and the Election of the Roman Pontiff, deals with the vacancy of the See of Rome, i.e., the papacy. The constitution modified, or in some cases confirmed, the rules for the conclave. It also clarified, during a sede vacante, which matters could be handled by the College of Cardinals and which matters were reserved for the future pope.

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Apostolic See in the context of History of Poland during the Piast dynasty

The period of rule by the Piast dynasty between the 10th and 14th centuries is the first major stage of the history of the Polish state. The dynasty was founded by a series of dukes listed by the chronicler Gall Anonymous in the early 12th century: Siemowit, Lestek and Siemomysł. It was Mieszko I, the son of Siemomysł, who is considered the founder of the Polish state. Mieszko converted to Christianity of the Western Latin Church in an event known as the Baptism of Poland in 966. His acceptance of Christianity marked the formal beginning of Polish statehood, which was recognized by the Papacy and other Christian states of Europe. The Papal incipit titled Dagome iudex, first defined Poland's geographical boundaries and affirmed that Mieszko was under the protection of the Apostolic See. Mieszko also completed a unification of the Lechitic tribal lands that was fundamental to the existence of the new country of Poland. The ruling house then remained in power in the Polish lands until 1370.

Following the emergence of the Polish state, a series of rulers converted the population to Christianity, created a kingdom of Poland in 1025 and integrated Poland into the prevailing culture of Europe. Mieszko's son Bolesław I the Brave established a Roman Catholic Archdiocese in Gniezno, pursued territorial conquests and was officially crowned in 1025 as the first king of Poland. The first Piast monarchy collapsed with the death of Mieszko II Lambert in 1034, followed by its restoration under Casimir I in 1042. In the process, the royal dignity for Polish rulers was forfeited, and the state reverted to the status of a duchy. Duke Casimir's son Bolesław II the Bold revived the military assertiveness of Bolesław I, but became fatally involved in a conflict with Bishop Stanislaus of Szczepanów and was expelled from the country.

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Apostolic See in the context of Portuguese Inquisition in Goa and Bombay-Bassein

The Goa Inquisition (Portuguese: Inquisição de Goa, Portuguese pronunciation: [ĩkizɨˈsɐ̃w ˈɣoɐ]) was an extension of the Portuguese Inquisition in Portuguese India. Its objective was to enforce Catholic orthodoxy and allegiance to the Apostolic See.

The inquisition primarily focused on the New Christians accused of secretly practicing their former religions, and Old Christians accused of involvement in the Protestant Reformation of the 16th century. Also among the targets were those suspected of committing sodomy; they were given the second most harsh punishments.

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