Anti-Western sentiment in the context of "Pan-Arab"

The Donghak Peasant Revolution (Korean: 동학 농민 혁명) took place between 11 January 1894 and 25 December 1895 in Korea. The peasants were primarily followers of Donghak, a Neo-Confucian movement that rejected Western technology and ideals.

The Revolution began in the province of Gobu-gun. In the early 1890s, Jo Byeong-gap [ko], nominated magistrate of the gun in 1892, enforced harsh, oppressive policies upon the local peasant population. Correspondingly, in March 1894, a group of peasants led by Jeon Bong-jun and Kim Gae-nam began an uprising against local authorities. The initial revolt was suppressed under Yi Yong-tae, and Jeon Bong-jun fled to nearby Taein. Jeon gathered an army in Mount Paektu and recaptured Gobu in April. The rebels then defeated governmental forces in the Battle of Hwangtojae and the Battle of the Hwangryong River. Jeon then captured Jeonju Fortress and fought in a siege against Hong Gye-hun's government forces. In May, the rebels agreed on a truce through the Treaty of Jeonju [ko]. However, an unstable peace continued throughout the summer.

Arab nationalism (Arabic: القومية العربية, romanized: al-qawmīya al-ʿarabīya) is a political ideology asserting that Arabs constitute a single nation. As a traditional nationalist ideology, it promotes Arab culture and civilization, celebrates Arab history, the Arabic language and Arabic literature. It often also calls for unification of Arab society. It bases itself on the premise that the people of the Arab world—from the Atlantic Ocean to the Arabian Sea—constitute one nation bound together by a common identity — ethnicity, language, culture, history, geography, and politics.

Rooted in the 19th-century Nahda under Ottoman rule, Arab nationalism emerged in the early 20th century as an opposition movement in the Arab provinces of the Ottoman Empire, later evolving into the overwhelmingly dominant ideological force in the Arab world. Initially focused on resisting Ottoman control, it later opposed Western imperialism after World War I due to the undesirable outcome of the Arab Revolt — in successfully achieving their primary goal of dissolving the Ottoman Empire, the Arab rebels simultaneously enabled the partitioning of their would-be unified Arab state by Britain and France. Anti-Western sentiment grew as Arab nationalists rallied around the Palestinian cause, viewing Zionism as a threat to the region's integrity and linking the Arab–Israeli conflict to Western imperialism due to the Balfour Declaration. Arab unity was considered a necessary instrument to "restoring this lost part" of the nation, which in turn meant eliminating the "relics" of foreign colonialism. Its influence steadily expanded over subsequent years. By the 1950s and 1960s, the charismatic Egyptian leader Gamal Abdel Nasser championed Arab nationalism following his seizure and nationalization of the Suez Canal and his "victory" over British–French–Israeli forces in the 1956 Suez Crisis, and political parties like the Ba'ath Party and the Arab Nationalist Movement demonstrated remarkable capabilities for mobilization, organization, and clandestine activities. This ideology seemed to be on the rise across the Arab states, with independent Arab governments such as Syria, Iraq, Algeria, and Egypt adopting Arab nationalism as official state policy.

Pan-Arabism (Arabic: الوحدة العربية, romanized: al-waḥda al-ʿarabiyyah, lit. 'Arab unity') is a pan-nationalist ideology that espouses the unification of all Arab people in a single nation-state, consisting of all Arab countries of West Asia and North Africa from the Atlantic Ocean to the Arabian Sea, which is referred to as the Arab world. It is closely connected to Arab nationalism, which asserts the view that the Arabs constitute a single nation. It originated in the late 19th century among the Arab regions of the Ottoman Empire, and its popularity reached its height during the peak of Nasserism and Ba'athism in the 1950s and 1960s. Advocates of pan-Arabism have often espoused Arab socialist principles and strongly opposed the political involvement of the Western world in the Arab world. It also sought to empower Arab states against outside forces by forming alliances such as the Arab League.

The 1990s (often referred and shortened to as "the '90s" or "the Nineties") was the decade that began on 1 January 1990, and ended on 31 December 1999. Known as the "post-Cold War decade", the 1990s were culturally imagined as the period from the Revolutions of 1989 until the September 11 attacks in 2001. The dissolution of the Soviet Union marked the end of Russia's status as a superpower, the end of a multipolar world, and the rise of anti-Western sentiment. China was still recovering from a politically and economically turbulent period. This allowed the US to emerge as the world's sole superpower, creating relative peace and prosperity for many western countries. During this decade, the world population grew from 5.3 to 6.1 billion.

The decade saw greater attention to multiculturalism and advance of alternative media. Public education about safe sex curbed HIV in developed countries. Generation X bonded over musical tastes. Humor in television and film was marked by ironic self-references mixed with popular culture references. Alternative music movements like grunge, reggaeton, Eurodance, K-pop, and hip-hop, became popular, aided by the rise in satellite and cable television, and the internet. New music genres such as drum and bass, post-rock, happy hardcore, denpa, and trance emerged. Video game popularity exploded due to the development of CD-ROM supported 3D computer graphics on platforms such as Sony PlayStation, Nintendo 64, and PCs.

Seyyed Jalāl Āl-e-Ahmad (Persian: جلال آل‌احمد; December 2, 1923 – September 9, 1969) was a prominent Iranian novelist, short-story writer, translator, philosopher, socio-political critic, sociologist, as well as an anthropologist who was "one of the earliest and most prominent of contemporary Iranian ethnographers". He popularized the term gharbzadegi – variously translated in English as "westernstruck", "westoxification", and "Occidentosis" – producing a holistic ideological critique of the West "which combined strong themes of Frantz Fanon and Marx".