Anti-Qing sentiment in the context of "Koxinga"

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⭐ Core Definition: Anti-Qing sentiment

Anti-Qing sentiment (Chinese: 反清; pinyin: fǎn Qīng) refers to a sentiment principally held in China against the rule of the Manchu-led Qing dynasty (1644–1912), which was criticized by opponents as being "barbaric". Already hated by the Han Chinese because of the Manchus' ancestors, the Jurchen people, for the Jin–Song wars and the war crimes against them that followed (notably the Jingkang incident) centuries ago, the Qing was later accused of destroying traditional Han culture by enforcing policies such as forcing Han to wear their hair in a queue in the Manchu style. It was blamed for suppressing Chinese science, causing China to be transformed from the world's premiere power to a poor, backwards nation. The people of the Eight Banners lived off government pensions unlike the general Han civilian population.

The rallying slogan of anti-Qing activists was "Fǎn Qīng fù Míng" (simplified Chinese: 反清复明; traditional Chinese: 反清復明; lit. "Overturn Qing and restore Ming"), related to the Boxer Rebellion slogan "Revive the Qing and destroy the foreigners" ("扶清滅洋"; fú qīng miè yáng).

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👉 Anti-Qing sentiment in the context of Koxinga

Zheng Chenggong (Chinese: 鄭成功; pinyin: Zhèng Chénggōng; Pe̍h-ōe-jī: Tēⁿ Sêng-kong; 27 August 1624 – 23 June 1662), born Zheng Sen (鄭森) and better known internationally by his honorific title Koxinga (國姓爺), was a Southern Ming general who resisted the Qing conquest of China in the 17th century and expelled the Dutch from Taiwan, founding the Kingdom of Tungning.

Born in Japan to a Chinese father and a Japanese mother, Zheng rose through the Ming court via the imperial examinations and was serving as a Guozijian scholar in Nanjing when Beijing fell to rebels in 1644. He swore allegiance to Longwu Emperor, who favored and granted him the royal surname Zhu in 1645, a name he proudly used instead of his native Zheng surname for the rest of his life, hence popularizing his aforementioned honorific name. He was made the Prince of Yanping (延平王) by the Yongli Emperor in 1655 for his stern loyalty and numerous anti-Qing campaigns. He was best known for defeating the Dutch East India Company's colonial state on Taiwan, who had been harassing and raiding his maritime supply lines, at the Siege of Fort Zeelandia in 1662 and established a dynastic state on the island that continued to exist until 1683. After defeating the Dutch, he died suddenly in 1662 while planning to invade Luzon in retaliation for the Fourth Sangley Massacre committed by Spanish colonists in the Philippines.

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Anti-Qing sentiment in the context of Dutch Formosa

The island of Taiwan, also commonly known as Formosa, was partly under colonial rule by the Dutch Republic from 1624 to 1662 and from 1664 to 1668. In the context of the Age of Discovery, the Dutch East India Company established its presence on Formosa to trade with neighboring Ming China and Tokugawa Japan, and to interdict Portuguese and Spanish trade and colonial activities in East Asia.

The Dutch were not universally welcomed, and uprisings by both aborigines and recent Han arrivals were quelled by the Dutch military on more than one occasion. With the rise of the Manchu-led Qing dynasty in the early 17th century, the Dutch East India Company cut ties with Ming China and allied with the Manchu Qing instead, in exchange for the right to unfettered access to their trade and shipping routes. The colonial period was brought to an end after the 1662 siege of Fort Zeelandia by Koxinga's army who promptly dismantled the Dutch colony, expelled the Dutch and established the Ming loyalist, anti-Qing Kingdom of Tungning.

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Anti-Qing sentiment in the context of Kingdom of Tungning

The Kingdom of Tungning, also known as Tywan, was a dynastic maritime state that ruled part of southwestern Taiwan and the Penghu islands between 1661 and 1683. It is the first predominantly ethnic Han state in Taiwanese history. At its zenith, the kingdom's maritime power dominated varying extents of coastal regions in southeastern China and controlled the major sea lanes across both China Seas, and its vast trade network stretched from Japan to Southeast Asia.

The kingdom was founded by Koxinga (Zheng Chenggong) after seizing control of Taiwan from Dutch rule. Zheng hoped to restore the Ming dynasty in Mainland China, when the Ming remnants' rump state in southern China was progressively conquered by the Manchu-led Qing dynasty. The Zheng dynasty used the island of Taiwan as a military base for their Ming loyalist movement which aimed to reclaim China proper from the Qing dynasty. Under Zheng rule, Taiwan underwent a process of Sinicization in an effort to consolidate the last stronghold of Han Chinese resistance against the invading Manchus. Until its annexation by the Qing dynasty in 1683, the kingdom was ruled by Koxinga's heirs, the House of Koxinga, and the period of rule is sometimes referred to as the Koxinga dynasty or the Zheng dynasty.

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Anti-Qing sentiment in the context of 1911 Revolution

The 1911 Revolution, also known as the Xinhai Revolution or Hsinhai Revolution, ended China's last imperial dynasty, the Qing dynasty, and led to the establishment of the Republic of China (ROC). The revolution was the culmination of a decade of agitation, revolts, and uprisings. Its success marked the collapse of the Chinese monarchy, the end of over two millennia of imperial rule in China and the 267-year reign of the Qing, and the beginning of China's early republican era.

The Qing had long struggled to reform the government and resist foreign aggression, but conservatives in the Qing court opposed the program of reforms after 1900 as too radical and reformers considered it too slow. Several factions, including underground anti-Qing groups, revolutionaries in exile, reformers who wanted to save the monarchy by modernizing it, and activists across the country debated how or whether to overthrow the Qing dynasty. The flashpoint came on 10 October 1911 with the Wuchang Uprising, an armed rebellion by members of the New Army. Similar revolts then broke out spontaneously around the country, and revolutionaries in every province renounced the Qing dynasty. On 1 November 1911, the Qing court appointed Yuan Shikai (leader of the Beiyang Army) as prime minister, and he began negotiations with the revolutionaries.

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Anti-Qing sentiment in the context of Century of humiliation

The century of humiliation (simplified Chinese: 百年国耻; traditional Chinese: 百年國恥; pinyin: bǎinián guóchǐ) was a period in Chinese history beginning with the First Opium War (1839–1842), and ending in 1945 with China (then the Republic of China) emerging out of the Second World War as one of the Big Four and established as a permanent member of the United Nations Security Council, or alternatively, ending in 1949 with the founding of the People's Republic of China. The century-long period is typified by the decline, defeat and political fragmentation of the Qing dynasty and the subsequent Republic of China, which led to demoralizing foreign intervention, annexation and subjugation of China by Western powers, Russia, and Japan.

The characterization of the period as a "humiliation" arose with an atmosphere of Chinese nationalism following China's defeat in the First Sino-Japanese War of 1894–1895 and the subsequent events including the scramble for concessions in the late 1890s. Since then the idea of national humiliation became a focus of discussions among many Chinese writers and scholars, although they differed somewhat in their understandings of national humiliation; ordinary scholars and constitutionalists also had different understanding of their home country from the anti-Qing revolutionaries in the late Qing period. The idea of national humiliation was also mentioned in late Qing textbooks.

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Anti-Qing sentiment in the context of Criticism of Qing dynasty's economic performance

During the Manchu–led Qing dynasty, the economy was significantly developed and markets continued to expand especially in the High Qing era, and imperial China experienced a second commercial revolution in the economic history of China from the mid-16th century to the end of the 18th century. But akin to the other major non-European powers around the world at that time like the Islamic gunpowder empires and Tokugawa Japan, such economic development did not keep pace with the economies of European countries in the Industrial Revolution occurring by the early 19th century, which resulted in a dramatic change described by the 19th-century Qing official Li Hongzhang (who promoted the Self-Strengthening Movement) as "the biggest change in more than three thousand years" (三千年未有之大變局).

Critics of the Qing, some of whom may be motivated by Chinese nationalism and anti-Qing sentiment, argue that the specific actions and policies of the Qing dynasty held the nation-state of China back during its rule, when the Industrial Revolution which occurred in Europe by the 19th century led to a Great Divergence in which China lost its early modern economic and industrial lead over the West which it had previously held for more than a millennium. According to the critics, the advances in science and technology and economic development in the preceding Song and Ming dynasties moved China toward a modern age, but the restrictions placed on commerce and industry and the persecution of non-orthodox thought after the transition from Ming to Qing in the 17th century caused China to gradually stagnate and fall behind the West and led to the century of humiliation.

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