Animist in the context of "Islam in Niger"

A songline, also called dreaming track, is one of the paths across the land (or sometimes the sky) within the animist belief systems of the Aboriginal cultures of Australia which mark the route followed by localised "creator-beings" in the Dreaming. The paths of the songlines are recorded in traditional song cycles, stories, dance, and art, and are often the basis of ceremonies.

The Dayak (/ˈdaɪ.ək/ ; older spelling: Dajak), Dyak, Dayuh or Dayaknese, are the Austronesian ethnic groups native of Borneo. It is a loose term for over 200 riverine and hill-dwelling ethnic groups, located principally in the central and southern interior of Borneo, each with its own dialect, customs, laws, territory, and culture, although common distinguishing traits are readily identifiable. The Dayak were animist (Kaharingan and Folk Hindus) in belief; however, since the 19th century there has been mass conversion to Christianity and to Islam.

Afrikaner Calvinism (Afrikaans: Afrikaner Calvinisme) is a cultural and religious development among Afrikaners that combined elements of seventeenth-century Calvinist doctrine with a "chosen people" ideology based in the Bible. It had origins in ideas espoused in the Old Testament of the Jews as the chosen people.

A number of modern studies have argued that Boers gathered for the Great Trek inspired by this concept, and they used it to legitimise their subordination of other South African ethnic groups. It is thought to have contributed the religious basis for modern Afrikaner nationalism. Dissenting scholars have asserted that Calvinism did not play a significant role in Afrikaner society until after they suffered the trauma of the Second Boer War. Early settlers dwelt in isolated frontier conditions and lived much closer to pseudo-Christian animist beliefs than organised religion.

Worship or deification of fire (also pyrodulia, pyrolatry or pyrolatria), or fire rituals, religious rituals centred on a fire, are known from various religions. Fire has been an important part of human culture since the Lower Paleolithic. Religious or animist notions connected to fire are assumed to reach back to such early prehuman times.

Religion in Canada encompasses a wide range of beliefs and customs that historically has been dominated by Christianity. The constitution of Canada refers to 'God'; however Canada has no official church and the government is officially committed to religious pluralism. Freedom of religion in Canada is a constitutionally protected right, allowing individuals to assemble and worship without limitation or interference. Rates of religious adherence have steadily decreased since the 1960s. After having once been central and integral to Canadian culture and daily life, Canada has become a post-Christian state. Although the majority of Canadians consider religion to be unimportant in their daily lives, they still believe in God. The practice of religion is generally considered a private matter throughout society and the state.

Before the European colonization, a wide diversity of Native religions and belief systems of the Indigenous peoples in Canada were largely animistic or shamanistic. The French colonization beginning in the 16th century established a Catholic French population in New France. During the colonial period, the French settled along the shores of the Saint Lawrence River, specifically Latin Church Catholics, including a number of Jesuits dedicated to converting indigenous peoples.These attempts reached a climax in the late 19th and early 20th centuries with forced integration through state-funded boarding schools run by both Catholics and Protestants that attempted to assimilate Indigenous children.