Animism in the context of "Ivory Coast"

In religion, a nature deity is a deity in charge of forces of nature, such as water, biological processes, or weather. These deities can also govern natural features such as mountains, trees, or volcanoes. Accepted in animism, pantheism, panentheism, polytheism, deism, totemism, shamanism, Taoism, Hinduism, and paganism, the nature deity can embody a number of archetypes including mother goddess, Mother Nature, or lord of the animals.

Shinto (神道, Shintō; Japanese pronunciation: [ɕiꜜn.toː]), also called Shintoism, is a religion originating in Japan. Classified as an East Asian religion by scholars of religion, it is often regarded by its practitioners as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners Shintoists, although adherents rarely use that term themselves. With no unifying doctrine or central authority in control of Shinto, there is much diversity of belief and practice evident among practitioners.

A polytheistic and animistic religion, Shinto revolves around supernatural entities called the kami (神). The kami are believed to inhabit all things, including forces of nature, prominent landscape locations, and even notable historical figures. The kami are worshipped at kamidana household shrines, family shrines, and jinja public shrines. The latter are staffed by priests, known as kannushi, who oversee offerings of food and drink to the specific kami enshrined at that location. This is done to cultivate harmony between humans and kami and to solicit the latter's blessing. Other common rituals include the kagura dances, rites of passage, and kami festivals. Public shrines facilitate forms of divination and supply religious objects, such as amulets, to the religion's adherents. Shinto places a major conceptual focus on ensuring purity, largely by cleaning practices such as ritual washing and bathing, especially before worship. Little emphasis is placed on specific moral codes or particular afterlife beliefs, although the dead are deemed capable of becoming kami. With the kami of the dead, there is the common worship of ancestral kami, whose presence is only in your clan, and Arahitogami, who can have their purification rituals performed by anyone whose life has been impacted by them. The religion has no single creator or specific doctrine, and instead exists in a diverse range of local and regional forms.

In folklore, a ghost is the soul or spirit of a dead person or non-human animal that is believed by some people to be able to appear to the living. In ghostlore, descriptions of ghosts vary widely, from an invisible presence to translucent or barely visible wispy shapes to realistic, lifelike forms. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a séance. Other terms associated with it are apparition, haunt, haint, phantom, poltergeist, shade, specter, spirit, spook, wraith, demon, and ghoul.

The belief in the existence of an afterlife, as well as manifestations of the spirits of the dead, is widespread, dating back to animism or ancestor worship in pre-literate cultures. Certain religious practices—funeral rites, exorcisms, and some practices of spiritualism and ritual magic—are specifically designed to rest the spirits of the dead. Ghosts are generally described as solitary, human-like essences, though stories of ghostly armies and the ghosts of animals other than humans have also been recounted. They are believed to haunt particular locations, objects, or people they were associated with in life. According to a 2009 study by the Pew Research Center, 18% of Americans say they have seen a ghost.

Indigenous Philippine folk religions are the distinct native religions of various ethnic groups in the Philippines, where most follow belief systems in line with animism. These indigenous folk religions include a set of local worship traditions that are devoted to the anito or diwata (and their variables), terms which translate to gods, spirits, and ancestors. Many of the narratives within the indigenous folk religions are orally transmitted to the next generation, but many have traditionally been written down as well. The Spanish colonizers have claimed that the natives did not have religious writings, but records show otherwise. Accounts, both from Chinese and Spanish sources have explicitly noted the existence of indigenous religious writings. There are also Spanish records of indigenous religious books and scrolls, along with indigenous statues of gods, being burned by colonizers. In some sources, the Spanish claim that no such religious writings exist, while within the same chronicle, they record such books being burned on their own order. The writings were written on native reeds and leaves using iron points and other local pens, similar to how things are written on a papyrus, and fashioned either as scrolls or books. Some were written on bamboos. 0.23% of the population of the Philippines are affiliated with the Indigenous Philippine folk religions according to the 2020 national census, an increase from the previous 0.19% from the 2010 census.

The profusion of different terms arises from the fact that these Indigenous religions mostly flourished in the pre-colonial period before the Philippines had become a single nation. The various peoples of the Philippines spoke different languages and thus used different terms to describe their religious beliefs. While these beliefs can be treated as separate religions, scholars have noted that they follow a "common structural framework of ideas" which can be studied together. The various Indigenous Philippine religious beliefs are related to the various religions of Oceania and the maritime Southeast Asia, which draw their roots from Austronesian beliefs as those in the Philippines.

Idolatry is the worship of an idol as though it were a deity. In Abrahamic religions (namely Judaism, Christianity, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God. In these monotheistic religions, idolatry has been considered as the "worship of false gods" and is forbidden by texts such as the Ten Commandments. Other monotheistic religions may apply similar rules.

For instance, the phrase false god is a derogatory term used in Abrahamic religions to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods" because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, who do not believe in any deities, do not usually use the term false god even though that would encompass all deities from the atheist viewpoint. Usage of this term is generally limited to theists, who choose to worship some deity or deities, but not others.

The phrase false god is a derogatory term used in Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the Baháʼí Faith) to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods", because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, who do not believe in any deities, do not usually use the term false god even though that would encompass all deities from the atheistic viewpoint. Usage of this term is generally limited to theists, who choose to worship one deity or more deities, but not others.

Modern paganism, also known as neopaganism and contemporary paganism, is a range of new religious movements variously influenced by the beliefs of pre-modern peoples across Europe, North Africa, and the Near East. Despite some common similarities, contemporary pagan movements are diverse, sharing no single set of beliefs, practices, or religious texts. Scholars of religion may study the phenomenon as a movement divided into different religions, while others study neopaganism as a decentralized religion with an array of denominations.

Adherents rely on pre-Christian, folkloric, and ethnographic sources to a variety of degrees; many of them follow a spirituality that they accept as entirely modern, while others claim to adhere to prehistoric beliefs, or else, they attempt to revive indigenous religions as accurately as possible. Modern pagan movements are frequently described on a spectrum ranging from reconstructive, which seeks to revive historical pagan religions; to eclectic movements, which blend elements from various religions and philosophies with historical paganism. Polytheism, animism, and pantheism are common features across pagan theology. Modern pagans can also include atheists, upholding virtues and principles associated with paganism while maintaining a secular worldview. Humanistic, naturalistic, or secular pagans may recognize deities as archetypes or useful metaphors for different cycles of life, or reframe magic as a purely psychological practice.

Nature worship, also called naturism or physiolatry, is any of a variety of religious, spiritual and devotional practices that focus on the worship of a nature deity, considered to be behind the natural phenomena visible throughout nature. A nature deity can be in charge of nature, a place, a biotope, the biosphere, the cosmos, or the universe. Nature worship is often considered the primitive source of modern religious beliefs and can be found in animism, pantheism, panentheism, polytheism, deism, totemism, shamanism, Taoism, Hinduism, some theism and paganism including Wicca. Common to most forms of nature worship is a spiritual focus on the individual's connection and influence on some aspects of the natural world and reverence towards it. Due to their admiration of nature, the works of Edmund Spenser, Anthony Ashley-Cooper and Carl Linnaeus were viewed as nature worship.

Tengrism (also known as Tengriism, Tengerism, or Tengrianism) is a belief system originating in the Eurasian steppes, based on shamanism and animism. It generally involves the titular sky god Tengri. According to some scholars, adherents of Tengrism view the purpose of life as to be in harmony with the universe.

It was the prevailing religion of the Göktürk, Hun, Xianbei, Bulgar, Xiongnu, Yeniseian and Mongolic peoples, as well as the state religion of several medieval states such as the First Turkic Khaganate, the Western Turkic Khaganate, the Eastern Turkic Khaganate, Old Great Bulgaria, the First Bulgarian Empire, Volga Bulgaria, Khazaria, and the Mongol Empire. In the Irk Bitig, a ninth century manuscript on divination, Tengri is mentioned as Türük Tängrisi (God of Turks). According to many academics, Tengrism was, and to some extent still is, a predominantly polytheistic religion based on the shamanistic concept of animism, and was first influenced by monotheism during the imperial period, especially by the 12th–13th centuries. Abdulkadir Inan argues that Yakut and Altai shamanism are not entirely equal to the ancient Turkic religion.