Chinese folk religion in the context of "Shrine"

⭐ In the context of shrines, what distinguishes a shrine that accepts votive offerings from a general shrine within Chinese folk religion?

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⭐ Core Definition: Chinese folk religion

Chinese folk religion comprises a range of traditional religious practices of Han Chinese, including the Chinese diaspora. This includes the veneration of shen ('spirits') and ancestors, and worship devoted to deities and immortals, who can be deities of places or natural phenomena, of human behaviour, or progenitors of family lineages. Stories surrounding these gods form a loose canon of Chinese mythology. By the Song dynasty (960–1279), these practices had been blended with Buddhist, Confucian, and Taoist teachings to form the popular religious system which has lasted in many ways until the present day. The government of modern China generally tolerates popular religious organizations, but has suppressed or persecuted these that they fear would undermine social stability.

The People's Republic of China is officially an atheist state, but the Chinese government formally recognizes five religions: Buddhism, Taoism, Christianity (Catholicism and Protestantism are recognized separately), and Islam. Chinese folk religion, being a syncretism, the government does not consider it a religion because it has ambiguous boundaries and a poorly defined structure, which is why Taoism and Buddhism are recognized as the country's historical religions, but folk religion is considered part of China's cultural heritage.

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👉 Chinese folk religion in the context of Shrine

A shrine (Latin: scrinium "case or chest for books or papers"; Old French: escrin "box or case") is a sacred space dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of respect, wherein they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar.

Shrines are found in many of the world's religions, including Christianity, Islam, Hinduism, Buddhism, Chinese folk religion, Shinto, indigenous Philippine folk religions, and Germanic paganism as well as in secular and non-religious settings such as a war memorial. Shrines can be found in various settings, such as churches, temples, cemeteries, or as household shrines. Portable shrines are also found in some cultures.

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Chinese folk religion in the context of Yellow Emperor

The Yellow Emperor, also known as the Yellow Thearch or Huangdi (traditional Chinese: 黃帝; simplified Chinese: 黄帝), was a mythical Chinese sovereign and culture hero included among the legendary Three Sovereigns and Five Emperors. He is revered as a deity individually or as part of the Five Regions Highest Deities (Chinese: 五方上帝; pinyin: Wǔfāng Shàngdì) in Chinese folk religion. Regarded as the initiator of Chinese culture, he is traditionally credited with numerous innovations – including the traditional Chinese calendar, Taoism, wooden houses, boats, carts, the compass needle, "the earliest forms of writing", and cuju, a ball game. Calculated by Jesuit missionaries, as based on various Chinese chronicles, Huangdi's traditional reign dates begin in either 2698 or 2697 BC, spanning one hundred years exactly, later accepted by the twentieth-century promoters of a universal calendar starting with the Yellow Emperor.

Huangdi's cult is first attested in the Warring States period, and became prominent late in that same period and into the early Han dynasty, when he was portrayed as the originator of the centralized state, as a cosmic ruler, and as a patron of esoteric arts. A large number of texts – such as the Huangdi Neijing, a medical classic, and the Huangdi Sijing, a group of political treatises – were thus attributed to him. Having waned in influence during most of the imperial period, in the early twentieth century Huangdi became a rallying figure for Han Chinese attempts to overthrow the rule of the Qing dynasty, remaining a powerful symbol within modern Chinese nationalism.

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Chinese folk religion in the context of Prayer

Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified ancestor. More generally, prayer can also have the purpose of giving thanks or praise, and in comparative religion is closely associated with more abstract forms of meditation and with charms or spells.

Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person.

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Chinese folk religion in the context of Temple of Confucius

A temple of Confucius or Confucian temple is a temple for the veneration of Confucius and the sages and philosophers of Confucianism in Chinese folk religion and other East Asian religions. They were formerly the site of the administration of the imperial examination in China, Korea, Japan and Vietnam and often housed schools and other studying facilities.

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Chinese folk religion in the context of Chinese gods and immortals

Chinese gods and immortals are beings in various Chinese religions seen in a variety of ways and mythological contexts.

Many are worshiped as deities because traditional Chinese religion is polytheistic, stemming from a pantheistic view that divinity is inherent in the world.

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Chinese folk religion in the context of Folk religion

Folk religion, traditional religion, or vernacular religion comprises, according to religious studies and folkloristics, various forms and expressions of religion that are distinct from the doctrines and practices of organized religion. The precise definition of folk religion varies among scholars. Sometimes also termed popular belief, it consists of ethnic or regional religious customs under the umbrella of a religion; but outside doctrine and practices.

The term "folk religion" is generally held to encompass two related but separate subjects. The first is the religious dimension of folk culture (folklore), or the folk-cultural dimensions of religion. The second refers to the study of religious syncretism between two cultures with different stages of formal expression, such as the melange of African folk beliefs and Roman Catholicism that led to the development of Vodun and Santería, and similar mixtures of formal religions with folk cultures. In China, folk Protestantism had its origins with the Taiping Rebellion.

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Chinese folk religion in the context of Mazu (goddess)

Mazu or Matsu is a sea goddess in Chinese folk religion, Chinese Buddhism, Confucianism, and Taoism. She is also known by several other names and titles. Mazu is the deified form of Lin Moniang (Chinese: ; pinyin: Lín Mòniáng; Pe̍h-ōe-jī: Lîm Be̍k-niû / Lîm Bia̍k-niû / Lîm Be̍k-niô͘), a shamaness from Fujian who is said to have lived in the late 10th century. After her death, she became revered as a tutelary deity of Chinese seafarers, including fishermen and sailors.

Her worship spread throughout China's coastal regions and overseas Chinese communities throughout Southeast Asia, where some Mazuist temples are affiliated with famous Taiwanese temples. Traditionally, Mazu was believed to roam the seas, safeguarding her devotees through miraculous interventions. She is now generally regarded by her believers as a powerful and benevolent Queen of Heaven.

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Chinese folk religion in the context of Cattle in religion and mythology

There are varying beliefs about cattle in societies and religions.

Cattle are considered sacred in the Indian religions of Hinduism, Jainism and Buddhism, as well as in some Chinese folk religion and in traditional African religions. Cattle played other major roles in many religions, including those of ancient Egypt, ancient Greece, ancient Israel, and ancient Rome.

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Chinese folk religion in the context of Wu (awareness)

Wu (Chinese: ; pinyin: ) is a concept of awareness, consciousness, or spiritual enlightenment in the Chinese folk religion and Chinese Buddhism.

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