Ancient Greece

Climate zones are systems that categorize the world's climates. A climate classification may correlate closely with a biome classification, as climate is a major influence on life in a region. The most used is the Köppen climate classification scheme first developed in 1884.

There are several ways to classify climates into similar regimes. Originally, climes were defined in Ancient Greece to describe the weather depending upon a location's latitude. Modern climate classification methods can be broadly divided into genetic methods, which focus on the causes of climate, and empiric methods, which focus on the effects of climate. Examples of genetic classification include methods based on the relative frequency of different air mass types or locations within synoptic weather disturbances. Examples of empiric classifications include climate zones defined by plant hardiness, evapotranspiration, or associations with certain biomes, as in the case of the Köppen climate classification. A common shortcoming of these classification schemes is that they produce distinct boundaries between the zones they define, rather than the gradual transition of climate properties more common in nature.

Infanticide (or infant homicide) is the intentional killing of infants or offspring. Infanticide was a widespread practice throughout human history that was mainly used to dispose of unwanted children, its main purpose being the prevention of resources being spent on weak or disabled offspring. Unwanted infants were usually abandoned to die of exposure, but in some societies they were deliberately killed. Infanticide is generally illegal, but in some places the practice is tolerated, or the prohibition is not strictly enforced.

Most Stone Age human societies routinely practiced infanticide, and estimates of children killed by infanticide in the Mesolithic and Neolithic eras vary from 15 to 50 percent. Infanticide continued to be common in most societies after the historical era began, including ancient Greece, ancient Rome, the Phoenicians, ancient China, ancient Japan, Pre-Islamic Arabia, early modern Europe, Aboriginal Australia, Native Americans, and Native Alaskans.

Cyprus is an island in the Eastern Basin of the Mediterranean Sea. It is the third-largest island in the Mediterranean, after the Italian islands of Sicily and Sardinia, and the 80th-largest island in the world by area. It is located south of the Anatolian Peninsula, yet it belongs to the Cyprus Arc. Geographically, Cyprus is located in West Asia, but the country is considered a European country in political geography. Cyprus also had lengthy periods of mainly Greek and intermittent Anatolian, Levantine, Byzantine, Ottoman, and Western European influence.

The island is dominated by two mountain ranges, the Troodos Mountains and the Kyrenia Mountains or Pentadaktylos, and the central plain, the Mesaoria, between them. The Troodos Mountains cover most of the southern and western portions of the island and account for roughly half its area. The narrow Kyrenia Range extends along the northern coastline. It is not as high as the Troodos Mountains, and it occupies substantially less area. The two mountain ranges run generally parallel to the Taurus Mountains on the Turkish mainland, the outlines of which are visible from northern Cyprus. Coastal lowlands, varying in width, surround the island.

Sikinos (Greek: Σίκινος) is a Greek island and municipality in the Cyclades. It is located midway between the islands of Ios and Folegandros. Sikinos is part of the Thira regional unit.

It was known as Oenoe or Oinoe (Ancient Greek: Οἰνόη, Island of Wine) in Ancient Greece. It contrasts with nearby islands, such as Ios, in being quiet and relatively less developed. There are two villages, "Allopronia" on the south sea side, being the port, and another higher up in the hills being the chora. The chora up on the hills is composed of two settlements adjacent to each other, "Castro" to the west and "Chorio" to the east. There are a handful of tavernas in the chora and harbor. The beach at the harbor is one of two large sandy beaches on the island. Several ancient ruins rest on the island, although some are remote. There are three paved roads, one built to connect to the heliport and the other sandy beach, and there are several well-maintained dirt roads, and seven mapped footpaths. Much of the island is very difficult to access due to the terrain. Nearly all of the island's area is covered by terraces once used for extensive agriculture. Now only a handful are used across the island, most operating on government subsidies. The municipality had 253 inhabitants at the 2021 census. It includes the uninhabited island of Kardiotissa and other uninhabited islets. Its total land area is 42.507 square kilometres (16.412 sq mi).

The siege of Melos occurred in 416 BC, during the Peloponnesian War between Athens and Sparta, when the Athenians attacked Melos, an island in the Aegean Sea roughly 110 kilometres (68 miles) east of mainland Greece. Though the Melians had ancestral ties to Sparta, they were neutral in the war. Athens invaded Melos in the summer of 416 BC and demanded that the Melians surrender and pay tribute to Athens or face annihilation. The Melians refused, so the Athenians laid siege to their city. Melos surrendered in the winter, and the Athenians executed the men of Melos and enslaved the women and children.

This siege is best remembered for the Melian Dialogue, a dramatization of the negotiations between the Athenians and the Melians before the siege, written by the classical Athenian historian Thucydides. In the negotiations, the Athenians offer no moral justification for their invasion, but instead bluntly tell the Melians that Athens need Melos for its own ends and that the only thing Melians stand to gain in submitting without a fight was self-preservation.

A Study of History is a 12-volume universal history by the British historian Arnold J. Toynbee, published from 1934 to 1961. It received enormous popular attention but according to historian Richard J. Evans, "enjoyed only a brief vogue before disappearing into the obscurity in which it has languished". Toynbee's goal was to trace the development and decay of 19 or 21 world civilizations in the historical record, applying his model to each of these civilizations, detailing the stages through which they all pass: genesis, growth, time of troubles, universal state, and disintegration.

The 19 (or 21) major civilizations, as Toynbee sees them, are: Egyptian, Andean, Sumerian, Babylonic, Hittite, Minoan, Indic, Hindu, Syriac, Hellenic, Western, Orthodox Christian (having two branches: the main or Byzantine body and the Russian branch), Far Eastern (having two branches: the main or Chinese body and the Japanese-Korean branch), Islamic (having two branches which later merged: Arabic and Iranic), Mayan, Mexican and Yucatec. Moreover, there are three "abortive civilizations" (Abortive Far Western Christian, Abortive Far Eastern Christian, Abortive Scandinavian) and five "arrested civilizations" (Polynesian, Eskimo, Nomadic, Ottoman, Spartan), for a total of 27 or 29.

Public speaking is the practice of delivering speeches to a live audience. Throughout history, public speaking has held significant cultural, religious, and political importance, emphasizing the necessity of effective rhetorical skills. It allows individuals to connect with a group of people to discuss any topic. The goal as a public speaker may be to educate, teach, or influence an audience. Public speakers often utilize visual aids like a slideshow, pictures, and short videos to get their point across.

The ancient Chinese philosopher Confucius, a key figure in the study of public speaking, advocated for speeches that could profoundly affect individuals, including those not present in the audience. He believed that words possess the power to inspire actions capable of changing the world. In the Western tradition, public speaking was extensively studied in Ancient Greece and Ancient Rome, where it was a fundamental component of rhetoric, analyzed by prominent thinkers.

Philosophy (from Ancient Greek philosophía lit. 'love of wisdom') is a systematic study of general and fundamental questions concerning topics like existence, knowledge, mind, reason, language, and value. It is a rational and critical inquiry that reflects on its methods and assumptions.

Historically, many of the individual sciences, such as physics and psychology, formed part of philosophy. However, they are considered separate academic disciplines in the modern sense of the term. Influential traditions in the history of philosophy include Western, Arabic–Persian, Indian, and Chinese philosophy. Western philosophy originated in Ancient Greece and covers a wide area of philosophical subfields. A central topic in Arabic–Persian philosophy is the relation between reason and revelation. Indian philosophy combines the spiritual problem of how to reach enlightenment with the exploration of the nature of reality and the ways of arriving at knowledge. Chinese philosophy focuses principally on practical issues about right social conduct, government, and self-cultivation.

A merchant is a person or company engaged in trade, conducting sales through stores or online platforms, particularly one that engages in international import and export activities.

Merchants have been known for as long as humans have engaged in trade and commerce. Merchants and merchant networks operated in ancient Babylonia, Assyria, China, Egypt, Greece, India, Persia, Phoenicia and Rome. During the European medieval period, a rapid expansion in trade and commerce led to the rise of a wealthy and powerful merchant class. The European Age of Discovery opened up new trading routes and gave European consumers access to a much broader range of goods. By the 18th century, a new type of manufacturer-merchant had started to emerge and modernize for the purpose of generating profit, cash flow, sales, and revenue using a combination of human, financial, intellectual and physical capital with a view to fueling economic development and growth.

The writing systems used in ancient Egypt were deciphered in the early nineteenth century through the work of several European scholars, especially Jean-François Champollion and Thomas Young. Ancient Egyptian forms of writing, which included the hieroglyphic, hieratic and demotic scripts, ceased to be understood in the fourth and fifth centuries AD, as the Coptic alphabet was increasingly used in their place. Later generations' knowledge of the older scripts was based on the work of Greek and Roman authors whose understanding was faulty. It was thus widely believed that Egyptian scripts were exclusively ideographic, representing ideas rather than sounds. Some attempts at decipherment by Islamic and European scholars in the Middle Ages and early modern times acknowledged the script might have a phonetic component, but perception of hieroglyphs as purely ideographic hampered efforts to understand them as late as the eighteenth century.

The Rosetta Stone, discovered in 1799 by members of Napoleon Bonaparte's campaign in Egypt, bore a parallel text in hieroglyphic, demotic and Greek. It was hoped that the Egyptian text could be deciphered through its Greek translation, especially in combination with the evidence from the Coptic language, the last stage of the Egyptian language. Doing so proved difficult, despite halting progress made by Antoine-Isaac Silvestre de Sacy and Johan David Åkerblad. Thomas Young, building on their work, observed that demotic characters were derived from hieroglyphs and identified several of the phonetic signs in demotic. He also identified the meaning of many hieroglyphs, including phonetic glyphs in a cartouche containing the name of an Egyptian king of foreign origin, Ptolemy V. He was convinced, however, that phonetic hieroglyphs were used only in writing non-Egyptian words. In the early 1820s Champollion compared Ptolemy's cartouche with others and realised the hieroglyphic script was a mixture of phonetic and ideographic elements. His claims were initially met with scepticism and with accusations that he had taken ideas from Young without giving credit, but they gradually gained acceptance. Champollion went on to roughly identify the meanings of most phonetic hieroglyphs and establish much of the grammar and vocabulary of ancient Egyptian. Young, meanwhile, largely deciphered demotic using the Rosetta Stone in combination with other Greek and demotic parallel texts.