Existence in the context of "Philosophical"

Philosophy (from Ancient Greek philosophía lit. 'love of wisdom') is a systematic study of general and fundamental questions concerning topics like existence, knowledge, mind, reason, language, and value. It is a rational and critical inquiry that reflects on its methods and assumptions.

Historically, many of the individual sciences, such as physics and psychology, formed part of philosophy. However, they are considered separate academic disciplines in the modern sense of the term. Influential traditions in the history of philosophy include Western, Arabic–Persian, Indian, and Chinese philosophy. Western philosophy originated in Ancient Greece and covers a wide area of philosophical subfields. A central topic in Arabic–Persian philosophy is the relation between reason and revelation. Indian philosophy combines the spiritual problem of how to reach enlightenment with the exploration of the nature of reality and the ways of arriving at knowledge. Chinese philosophy focuses principally on practical issues about right social conduct, government, and self-cultivation.

Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of human understanding. Some philosophers, including Aristotle, designate metaphysics as first philosophy to suggest that it is more fundamental than other forms of philosophical inquiry.

Ontology is the philosophical study of being. It is traditionally understood as the subdiscipline of metaphysics focused on the most general features of reality. As one of the most fundamental concepts, being encompasses all of reality and every entity within it. To articulate the basic structure of being, ontology examines the commonalities among all things and investigates their classification into basic types, such as the categories of particulars and universals. Particulars are unique, non-repeatable entities, such as the person Socrates, whereas universals are general, repeatable entities, like the color green. Another distinction exists between concrete objects existing in space and time, such as a tree, and abstract objects existing outside space and time, like the number 7. Systems of categories aim to provide a comprehensive inventory of reality by employing categories such as substance, property, relation, state of affairs, and event.

Ontologists disagree regarding which entities exist at the most basic level. Platonic realism asserts that universals have objective existence, while conceptualism maintains that universals exist only in the mind, and nominalism denies their existence altogether. Similar disputes pertain to mathematical objects, unobservable objects assumed by scientific theories, and moral facts. Materialism posits that fundamentally only matter exists, whereas dualism asserts that mind and matter are independent principles. According to some ontologists, objective answers to ontological questions do not exist, with perspectives shaped by differing linguistic practices.

The universe is all of space and time and their contents. It comprises all of existence, any fundamental interaction, physical process and physical constant, and therefore all forms of matter and energy, and the structures they form, from sub-atomic particles to entire galactic filaments. Since the early 20th century, the field of cosmology establishes that space and time emerged together at the Big Bang 13.787±0.020 billion years ago and that the universe has been expanding since then. The portion of the universe that can be seen by humans is approximately 93 billion light-years in diameter at present, but the total size of the universe is not known.

Some of the earliest cosmological models of the universe were geocentric, placing Earth at the center. During the European Renaissance, astronomical observations led to heliocentric models.Further observational improvements led to the realization that the Sun is one of a few hundred billion stars in the Milky Way, which is one of a few hundred billion galaxies in the observable universe. Many of the stars in a galaxy have planets. At the largest scale, galaxies are distributed uniformly and the same in all directions, meaning that the universe has neither an edge nor a center. At smaller scales, galaxies are distributed in clusters and superclusters which form immense filaments and voids in space, creating a vast foam-like structure. Discoveries in the early 20th century lead to the Big Bang theory with a hot fireball, cooling and becoming less dense as the universe expanded, allowing the first subatomic particles and simple atoms to form. Giant clouds of hydrogen and helium were gradually drawn to the places where matter was most dense, forming the first galaxies, stars, and everything else seen today.

The problem of universals is an ancient question from metaphysics that has inspired a range of philosophical topics and disputes: "Should the properties an object has in common with other objects, such as color and shape, be considered to exist beyond those objects? And if a property exists separately from objects, what is the nature of that existence?"

The problem of universals relates to various inquiries closely related to metaphysics, logic, and epistemology, as far back as Plato and Aristotle, in efforts to define the mental connections humans make when understanding a property such as shape or color to be the same in nonidentical objects.

Time is the continuous progression of existence that occurs in an apparently irreversible succession from the past, through the present, and into the future. Time dictates all forms of action, age, and causality, being a component quantity of various measurements used to sequence events, to compare the duration of events (or the intervals between them), and to quantify rates of change of quantities in material reality or in the conscious experience. Time is often referred to as a fourth dimension, along with three spatial dimensions.

Time is primarily measured in linear spans or periods, ordered from shortest to longest. Practical, human-scale measurements of time are performed using clocks and calendars, reflecting a 24-hour day collected into a 365-day year linked to the astronomical motion of the Earth. Scientific measurements of time instead vary from Planck time at the shortest to billions of years at the longest. Measurable time is believed to have effectively begun with the Big Bang 13.8 billion years ago, encompassed by the chronology of the universe. Modern physics understands time to be inextricable from space within the concept of spacetime described by general relativity. Time can therefore be dilated by velocity and matter to pass faster or slower for an external observer, though this is considered negligible outside of extreme conditions, namely relativistic speeds or the gravitational pulls of black holes.

The world is the totality of entities, the whole of reality, or everything that exists. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique, while others talk of a "plurality of worlds". Some treat the world as one simple object, while others analyze the world as a complex made up of parts.

In scientific cosmology, the world or universe is commonly defined as "the totality of all space and time; all that is, has been, and will be". Theories of modality talk of possible worlds as complete and consistent ways how things could have been. Phenomenology, starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon, or the "horizon of all horizons". In philosophy of mind, the world is contrasted with the mind as that which is represented by the mind.

A mathematical object is an abstract concept arising in mathematics. Typically, a mathematical object can be a value that can be assigned to a symbol, and therefore can be involved in formulas. Commonly encountered mathematical objects include numbers, expressions, shapes, functions, and sets. Mathematical objects can be very complex; for example, theorems, proofs, and even formal theories are considered as mathematical objects in proof theory.

In philosophy of mathematics, the concept of "mathematical objects" touches on topics of existence, identity, and the nature of reality. In metaphysics, objects are often considered entities that possess properties and can stand in various relations to one another. Philosophers debate whether mathematical objects have an independent existence outside of human thought (realism), or if their existence is dependent on mental constructs or language (idealism and nominalism). Objects can range from the concrete: such as physical objects usually studied in applied mathematics, to the abstract, studied in pure mathematics. What constitutes an "object" is foundational to many areas of philosophy, from ontology (the study of being) to epistemology (the study of knowledge). In mathematics, objects are often seen as entities that exist independently of the physical world, raising questions about their ontological status. There are varying schools of thought which offer different perspectives on the matter, and many famous mathematicians and philosophers each have differing opinions on which is more correct.