Anarchy in the context of "Stateless society"

Mixed government (or a mixed constitution) is a form of government that combines elements of democracy, aristocracy and monarchy, ostensibly making impossible their respective degenerations which are conceived in Aristotle's Politics as anarchy, oligarchy and tyranny. The idea was popularized during classical antiquity in order to describe the stability, the innovation and the success of the republic as a form of government developed under the Roman constitution.

Unlike classical democracy, aristocracy or monarchy, under a mixed government rulers are elected by citizens rather than acquiring their positions by inheritance or sortition (at the Greco-Roman time, sortition was conventionally regarded as the principal characteristic of classical democracy).

Warlords are individuals who exercise military, economic, and political control over a region, often one without a strong central or national government, typically through informal control over local armed forces. Warlords have existed throughout much of history, albeit in a variety of different capacities within the political, economic, and social structure of states or ungoverned territories. The term is often applied in the context of China around the end of the Qing dynasty, especially during the Warlord Era. The term may also be used for a supreme military leader.

In international relations theory, the concept of anarchy is the idea that the world lacks any supreme authority or sovereignty. In an anarchic state, there is no hierarchically superior, coercive power that can resolve disputes, enforce law, or order the system of international politics. In international relations, anarchy is widely accepted as the starting point for international relations theory.

International relations generally does not understand "anarchy" as signifying a world in chaos, disorder, or conflict; rather, it is possible for ordered relations between states to be maintained in an anarchic international system. Anarchy provides foundations for realist, neorealist, and neoliberal, and constructivist paradigms of international relations. Liberal theory disputes that anarchy is a fundamental condition of the international system. On the other hand, constructivist scholar Alexander Wendt argued that "anarchy is what states make of it."

The Seventh Dynasty of Egypt would mark the beginning of the First Intermediate Period in the early 22nd century BC but its actual existence is debated. The only historical account on the Seventh Dynasty was in Manetho's Aegyptiaca, a history of Egypt written in the 3rd century BC, where the Seventh Dynasty appears essentially as a metaphor for chaos. Since next to nothing is known of this dynasty beyond Manetho's account, Egyptologists such as Jürgen von Beckerath and Toby Wilkinson have usually considered it to be fictitious. In a 2015 re-appraisal of the fall of the Old Kingdom, the Egyptologist Hratch Papazian has proposed that the Seventh Dynasty was real and that it consisted of kings usually attributed to the Eighth Dynasty.

A workers' council, also called labour council, is a type of council in a workplace or a locality made up of workers or of temporary and instantly revocable delegates elected by the workers in a locality's workplaces. In such a system of political and economic organization, the workers themselves are able to exercise decision-making power. Furthermore, the workers within each council decide on what their agenda is and what their needs are. The council communist Anton Pannekoek describes shop-committees and sectional assemblies as the basis for workers' management of the industrial system. A variation is a soldiers' council, where soldiers direct a mutiny. Workers and soldiers have also operated councils in conjunction (like the 1918 German Arbeiter- und Soldatenrat). Workers' councils may in turn elect delegates to central committees, such as the Congress of Soviets.

Supporters of workers' councils (such as council communists, libertarian socialists, Leninists, anarchists, and Marxists) argue that they are the most natural form of working-class organization, and believe that workers' councils are necessary for the organization of a proletarian revolution and the implementation of an anarchist or communist society.

The garbage can model (also known as garbage can process, or garbage can theory) describes the chaotic reality of organizational decision making in an organized anarchy. The model originated in the 1972 seminal paper, A Garbage Can Model of Organizational Choice, written by Michael D. Cohen, James G. March, and Johan P. Olsen.

Organized anarchies are organizations, or decision situations (also known as choice opportunities), characterized by problematic preferences, unclear technology, and fluid participation. While some organizations (such as public, educational, and illegitimate organizations) are more frequently characterized by these traits of organized anarchy, the traits can be partially descriptive of any organization, part of the time.