Amulets in the context of "Magic in the Greco-Roman world"

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⭐ Core Definition: Amulets

An amulet is a spiritual object believed to confer protection or grace upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's Natural History describes as "an object that protects a person from trouble". Anything can function as an amulet; items commonly so used include statues, coins, drawings, plant parts, animal parts, and written words. The word phylactery is sometimes used as a general synonym likewise referring to any unspecified amulet, but also has a specific definition within Judaism. Certain amulets may also qualify more specifically as a devotional article, good luck charm, or even both in rare circumstances, but those categories represent only subsets of amulets (the proper, inclusive term).

Amulets are sometimes subdivided into two classes: those purported to carry extraordinary properties or impart fortune (these are typically part of folk religion including shades of paganism) and those that are not believed to have any inherent properties of their own without a qualifying faith or lifestyle (these are most common within Catholicism and usually involve a formal blessing by a clergyman). Lines in this area blur almost from the immediate outset: many from the latter group are not officially described as providing any preternatural benefit to a bearer who does not have an appropriate disposition or sacred objects of formalised mainstream religion as in Christianity, but the very text inscribed on others (such as the Brown Scapular) appear in conflict with this sanctioned definition (as do early practices involving the Green Scapular, which was believed to gain favor for someone of any faith if it was planted in their home by a member of the Catholic faithful, even secretly).

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👉 Amulets in the context of Magic in the Greco-Roman world

Magic in the Greco-Roman world – that is, ancient Greece, ancient Rome, and the other cultures with which they interacted, especially ancient Egypt – comprises supernatural practices undertaken by individuals, often privately, that were not under the oversight of official priesthoods attached to the various state, community, and household cults and temples as a matter of public religion. Private magic was practiced throughout Greek and Roman cultures as well as among Jews and early Christians of the Roman Empire. Primary sources for the study of Greco-Roman magic include the Greek Magical Papyri, curse tablets, amulets, and literary texts such as Ovid's Fasti and Pliny the Elder's Natural History.

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Amulets in the context of Apotropaic magic

Apotropaic magic (From Ancient Greek: ἀποτρέπω, romanizedapotrépō, lit.'to ward off') or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye. Apotropaic observances may also be practiced out of superstition or out of tradition, as in good luck charms (perhaps some token on a charm bracelet), amulets, or gestures such as crossed fingers or knocking on wood, or as part of complex rituals of social transformation such as migration. Many different objects and charms are used for protection by many peoples throughout history.

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Amulets in the context of Maleficium (sorcery)

Goetia (goh-Eh-tee-ah, English: goety) is a type of European sorcery, often referred to as witchcraft, that has been transmitted through grimoires—books containing instructions for performing magical practices. The term "goetia" finds its origins in the Greek word goēs, which originally denoted diviners, magicians, healers, and seers. Initially, it held a connotation of low magic, implying fraudulent or deceptive mageia as opposed to theurgy, which was regarded as divine magic. Grimoires, also known as "books of spells" or "spellbooks", serve as instructional manuals for various magical endeavors. They cover crafting magical objects, casting spells, performing divination, and summoning supernatural entities, such as angels, spirits, deities, and demons. Although the term "grimoire" originates from Europe, similar magical texts have been found in diverse cultures across the world.

The history of grimoires can be traced back to ancient Mesopotamia, where magical incantations were inscribed on cuneiform clay tablets. Ancient Egyptians also employed magical practices, including incantations inscribed on amulets. The magical system of ancient Egypt, deified in the form of the god Heka, underwent changes after the Macedonian invasion led by Alexander the Great. The rise of the Coptic writing system and the Library of Alexandria further influenced the development of magical texts, which evolved from simple charms to encompass various aspects of life, including financial success and fulfillment. Legendary figures like Hermes Trismegistus emerged, associated with writing and magic, contributing to the creation of magical books.

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Amulets in the context of Evil eye

The evil eye is a supernatural belief in a curse brought about by a malevolent glare, usually inspired by envy. Amulets to protect against it have been found dating to around 5,000 years ago.

It is found in many cultures in the Mediterranean region, the Balkans, Eastern Europe, the Middle East, Central Asia, South Asia, Africa, the Caribbean, and Latin America, with such cultures often believing that receiving the evil eye will cause misfortune or injury, while others believe it to be a kind of supernatural force that casts or reflects a malevolent gaze back upon those who wish harm upon others (especially innocents). The idea also appears multiple times in Jewish rabbinic literature.

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