Ammon in the context of "Tobiah (Ammonite)"

Jordan, officially the Hashemite Kingdom of Jordan, is a country in the Southern Levant region of West Asia. Jordan is bordered by Syria to the north, Iraq to the east, Saudi Arabia to the south, and both Israel and Palestine (West Bank) to the west. The Jordan River, flowing into the Dead Sea, is located along the country's western border within the Jordan Rift Valley. Jordan has a small coastline along the Red Sea in its southwest, separated by the Gulf of Aqaba from Egypt. Amman is the country's capital and largest city, as well as the most populous city in the Levant.

Inhabited by humans since the Paleolithic period, three kingdoms developed in Transjordan during the Iron Age: Ammon, Moab and Edom. In the third century BC, the Arab Nabataeans established their kingdom centered in Petra. The Greco-Roman period saw the establishment of several cities in Transjordan that comprised the Decapolis. After the end of Byzantine rule, the region became part of the Islamic caliphates of the Rashidun, Umayyad, Abbasid, and the Ottoman. Following the 1916 Great Arab Revolt during World War I, former Ottoman Syria was partitioned, leading to the establishment of the Emirate of Transjordan in 1921, which became a British protectorate. In 1946, Jordan gained independence and became officially known as the Hashemite Kingdom of Jordan. Jordan captured and annexed the West Bank during the 1948 Palestine war until it was occupied by Israel in 1967. Jordan renounced its claim to the territory to the Palestinians in 1988 and signed a peace treaty with Israel in 1994.

Amman is the capital and the largest city of Jordan, and the country's economic, political, and cultural center. With a population of five million as of 2024, Amman is Jordan's primate city and is the largest city in the Levant region, the fifth-largest city in the Arab world, and the sixth-largest metropolitan area in the Middle East.

Amman is one of the oldest continuously inhabited cities in the world. The earliest evidence of settlement in Amman dates to the 8th millennium BC in 'Ain Ghazal, home to the world's oldest statues of the human form. During the Iron Age, the city was known as Rabat Aman, the capital of the Ammonite Kingdom. In the 3rd century BC, the city was renamed Philadelphia and became one of the ten Greco-Roman cities of the Decapolis. Later, in the 7th century AD, the Rashidun Caliphate renamed the city Amman. Throughout most of the Islamic era, the city alternated between periods of devastation and periods of relative prosperity. Amman was largely abandoned during the Ottoman period from the 15th century until 1878, when it was resettled by Circassians. The city grew after it was connected to the Hejaz Railway in 1904, leading to the formation of its first municipal council in 1909.

Semitic people or Semites is a term for an ethnic, cultural or racial group associated with people of the Middle East and the Horn of Africa, including Akkadians (Assyrians and Babylonians), Arabs, Arameans, Canaanites (Ammonites, Edomites, Israelites, Moabites, Phoenicians, and Philistines) and Habesha peoples. The terminology is now largely unused outside the grouping "Semitic languages" in linguistics. First used in the 1770s by members of the Göttingen school of history, this biblical terminology for race was derived from Shem (שֵׁם), one of the three sons of Noah in the Book of Genesis, together with the parallel terms Hamites and Japhetites.

In archaeology, the term is sometimes used informally as "a kind of shorthand" for ancient Semitic-speaking peoples. Identification of pro-Caucasian racism has either partially or completely devalued the use of the term as a racial category, with the caveat that an inverse assessment would still be considered scientifically obsolete.

The Canaanite languages, sometimes referred to as Canaanite dialects, are one of four subgroups of the Northwest Semitic languages. The others are Aramaic and the now-extinct Ugaritic and Amorite language. These closely related languages originated in the Levant and Upper Mesopotamia. Ancient Semitic-speaking peoples spoke them in an area encompassing what is today Israel, Palestine, Jordan, the Sinai Peninsula, Lebanon, Syria, as well as some areas of southwestern Turkey, Iraq, and the northwestern corner of Saudi Arabia. From the 9th century BCE, they also spread to the Iberian Peninsula and North Africa in the form of Phoenician.

The Canaanites are broadly defined to include the Hebrews (including Israelites, Judeans, and Samaritans), Ammonites, Edomites, Ekronites, Hyksos, Phoenicians (including the Punics/Carthaginians), Moabites, Suteans and sometimes the Ugarites and Amorites.

Ammonite is the extinct Canaanite language of the Ammonite people mentioned in the Bible, who used to live in modern-day Jordan, and after whom its capital Amman is named. Only fragments of their language survive—chiefly the 9th century BC Amman Citadel Inscription, the 7th–6th century BC Tel Siran bronze bottle, and a few ostraca. As far as can be determined from the small corpus, it was extremely similar to Biblical Hebrew, with some possible Aramaic influence including the use of the verb ‘bd (עבד) instead of the more common Biblical Hebrew ‘śh (עשה) for 'make'. The only other notable difference with Biblical Hebrew is the sporadic retention of feminine singular -t (’šħt 'cistern', but ‘lyh 'high [fem.]'.) Ammonite also appears to have possessed largely typical correspondences of diphthongs, with words such as ywmt (יומת *yawmōt, 'days') both preserving /aw/ and showing a shift to /o/, and other words such as yn (ין 'wine') exhibiting a shift of /ay/ to ē (yēn < *yayn) much like Hebrew.

It was first described as a separate language in 1970 by Italian Orientalist Giovanni Garbini. Subsequently, a number of inscriptions previously identified as Hebrew, Phoenician, or Aramaic were reclassified, as a result of consensus around the similarity of the Amman Theatre Inscription, Amman Citadel Inscription, Tell Siren Bottle, Heshbon Ostraca, and Tell el-Mazer Ostraca.

The return to Zion (Hebrew: שִׁיבָת צִיּוֹן or שבי ציון, Shivat Tzion or Shavei Tzion, lit. 'Zion returnees') is an event recorded in Ezra–Nehemiah of the Hebrew Bible, in which the Jews of the Kingdom of Judah—subjugated by the Neo-Babylonian Empire—were freed from the Babylonian captivity following the Persian conquest of Babylon. In 539 BCE, the Persian king Cyrus the Great issued the Edict of Cyrus allowing the Jews to return to Jerusalem and the Land of Judah, which was made a self-governing Jewish province under the new Persian Empire.

The Persian period marks the onset of the Second Temple period in Jewish history. Zerubabel, appointed as governor of Judah by the Persian king, oversaw the construction of the Second Temple. Later, prominent leaders like Nehemiah and Ezra emerged. Nehemiah's activities dated to the third quarter of the fifth century BCE, while the precise period of Ezra's activity remains a subject of debate. Their efforts to rebuild the social and spiritual life of the Jewish returnees in their ancestral homeland are chronicled in the biblical books named after them. These texts also document the interactions of the Jews with neighboring figures, including Sanballat the Horonite, likely the governor of Samaria, Tobiah the Ammonite, who likely owned lands in Ammon, and Geshem the Arabian, king of the Qedarites, all of whom opposed Nehemiah's efforts to rebuild Jerusalem.

Aram-Damascus (/ˈærəm ... / ARR-əm ...) was an Aramean polity that existed from the late-12th century BCE until 732 BCE, and was centred around the city of Damascus in the Southern Levant. Alongside various tribal lands, it was bounded in its later years by the polities of Assyria to the north, Ammon to the south, and Israel to the west.

The compound name "Aram-Damascus" is only found in the Hebrew Bible, where it sometimes also is referred to as simply "Aram" or "Damascus". It is also referred to as "Aram" in some Aramaic inscriptions. In Assyrian sources, "Aram" was never used to designate it. It was often referred to as "Damascus" or "imērīšu" (meaning "his donkey"), and sometimes "Bīt-Ḫaza’ili" (meaning "house of Hazael"), in Assyrian sources.