Altar (Judaism) in the context of "Incense offering"

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⭐ Core Definition: Altar (Judaism)

Altars (Hebrew: מִזְבֵּחַ, mīzbēaḥ, "a place of slaughter or sacrifice") in the Hebrew Bible were typically made of earth (Exodus 20:24) or unwrought stone (20:25). Altars were generally erected in conspicuous places (Genesis 22:9; Ezekiel 6:3; 2 Kings 23:12; 16:4; 23:8). The first time the word altar is mentioned and recorded in the Hebrew Bible is that it was erected by Noah, it does specify that there was an altar in (Genesis 8:20). Other altars were erected by Abraham (Genesis 12:7; 13:4; 13:18;22:9), by Isaac (Genesis 26:25), by Jacob (33:20; 35:1–3), by Moses (Exodus 17:15), and by Saul (1 Samuel 14:35).

After the theophany on Biblical Mount Sinai, in the Tabernacle, and afterwards in the Temple in Jerusalem, only two altars are mentioned: the Altar of Burnt Offering and the Altar of Incense.

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👉 Altar (Judaism) in the context of Incense offering

The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.

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Altar (Judaism) in the context of Sin offering

A sin offering (Hebrew: קָרְבַּן חַטָּאת, korban ḥatat, IPA: [χaˈtat], lit: "purification offering") is a sacrificial offering described and commanded in the Torah (Lev. 4.1-35); it could be fine flour or a proper animal. A sin offering also occurs in 2 Chronicles 29:21 where seven bulls, seven rams, seven lambs and seven he-goats were sacrificed on the command of King Hezekiah for the kingdom, for the sanctuary, and for Judah. Like all types of sacrifices offered on the altar, the flour had to be unscented and the animal had to be completely unblemished. This offered sacrifice accompanied the important required core means of atonement for the committing of an unintentional transgression of a prohibition, that either has brought guilt upon the 'community of Israel' or the individual. This offering is brought during or after atonement for those transgressions that had been committed inadvertently, or in ignorance: intentional transgressions could only be absolved by other forms of atonement, or in severe cases kareth. It was distinct from the biblical guilt offering.

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