Alexis de Tocqueville in the context of "Comparative history"

The Spirit of Law (French: De l'esprit des lois, originally spelled De l'esprit des loix), also known in English as The Spirit of [the] Laws, is a treatise on political theory, as well as a pioneering work in comparative law by Montesquieu, published in 1748. Originally published anonymously, as was the norm, its influence outside France was aided by its rapid translation into other languages. In 1750 Thomas Nugent published an English translation, many times revised and reprinted in countless editions. In 1751 the Roman Catholic Church added De l'esprit des lois to its Index Librorum Prohibitorum ("List of Prohibited Books").

Montesquieu's treatise, already widely disseminated, had an enormous influence on the work of many others, most notably: Catherine the Great, who produced Nakaz (Instruction); the Founding Fathers of the United States Constitution; and Alexis de Tocqueville, who applied Montesquieu's methods to a study of American society, in Democracy in America. British historian and politician Macaulay referenced Montesquieu's continuing importance when he wrote in his 1827 essay entitled "Machiavelli" that "Montesquieu enjoys, perhaps, a wider celebrity than any political writer of modern Europe" [1].

De la démocratie en Amérique (French pronunciation: [dəla demɔkʁasi ɑ̃n‿ameˈʁik]; published in two volumes, the first in 1835 and the second in 1840) is a classic French work by Alexis de Tocqueville. In the book, Tocqueville examines the democratic revolution that he believed had been occurring over the previous several hundred years.

In 1831, Tocqueville and Gustave de Beaumont were sent by the French government to study the American prison system. In his later letters, Tocqueville indicates that he and Beaumont used their official business as a pretext to study American society instead. They arrived in New York City in May of that year and spent nine months traveling the United States, studying the prisons and collecting information on American society, including its religious, political, and economic character. The two also briefly visited Canada, spending a few days in the summer of 1831 in what was then Lower Canada (modern-day Quebec) and Upper Canada (modern-day Ontario).

L'Ancien Régime et la Révolution (1856) is a work by the French historian Alexis de Tocqueville translated in English as either The Old Regime and the Revolution or The Old Regime and the French Revolution.

The book analyzes French society before the French Revolution, the Ancien Régime, and investigates the forces that caused the Revolution. It is one of the major early historical works on the French Revolution. In this book, de Tocqueville develops his main theory about the French Revolution, the theory of continuity, in which he states that even though the French tried to dissociate themselves from the past and from the autocratic old regime, they eventually reverted to a powerful central government.

Tyranny of the majority refers to a situation in majority rule where the preferences and interests of the majority dominate the political landscape, potentially sidelining or repressing minority groups and using majority rule to take non-democratic actions. This idea has been discussed by various thinkers, including John Stuart Mill in On Liberty and Alexis de Tocqueville in Democracy in America.

To reduce the risk of majority tyranny, modern democracies frequently have countermajoritarian institutions that restrict the ability of majorities to repress minorities and stymie political competition. In the context of a nation, constitutional limits on the powers of a legislative body such as a bill of rights or supermajority clause have been used. Separation of powers or judicial independence may also be implemented.

Comte Gustave Auguste Bonnin de la Bonninière de Beaumont (February 6, 1802 – March 30, 1866) was a French magistrate, prison reformer, and travel companion to the famed philosopher and politician Alexis de Tocqueville. While he was very successful in his lifetime, he is often overlooked by historians, and his name is synonymous with Tocqueville's achievements.

Erik Maria Ritter von Kuehnelt-Leddihn (31 July 1909 – 26 May 1999) was an Austrian-American nobleman and polymath, whose areas of interest included philosophy, history, political science, economics, linguistics, art and theology. He opposed the ideas of the French Revolution, as well as those of communism and Nazism. Describing himself as a "conservative arch-liberal" or "extreme liberal", Kuehnelt-Leddihn often argued that majority rule in democracies is a threat to individual liberties. He declared himself a monarchist and an enemy of all forms of totalitarianism, although he also supported what he defined as "non-democratic republics", such as Switzerland and the early United States. Kuehnelt-Leddihn cited the U.S. Founding Fathers, Tocqueville, Burckhardt, and Montalembert as the primary influences for his skepticism towards democracy.

Described as a "Walking Book of Knowledge" by William F. Buckley Jr., Kuehnelt-Leddihn had an encyclopedic knowledge of humanities and was a polyglot, being able to speak eight languages and read seventeen others. His early books The Menace of the Herd (1943) and Liberty or Equality (1952) were influential within the American conservative movement. An associate of Buckley Jr., his best-known writings appeared in National Review, where he was a columnist for 35 years.

American exceptionalism is the belief that the United States is either distinctive, unique, or exemplary compared to other nations. Proponents argue that the values, political system, and historical development of the U.S. are unique in human history, often with the implication that it is both destined and entitled to play a distinct and positive role on the world stage.

The term was coined by German Marxists in the 1920s. Focusing on the abundant natural resources in the United States, it was intended as an explanation for why the United States was not experiencing the level of class conflict that existed in Europe. However, the idea of American exceptionalism dates back much further, to French political scientist and historian Alexis de Tocqueville’s observations and writings on the United States, most notably in his comparison of the United States with the United Kingdom and his native France. Tocqueville wrote about the United States as a uniquely free nation based on personal liberty and democratic ideals.