Alexander Kirkpatrick in the context of Psalm 1


Alexander Kirkpatrick in the context of Psalm 1

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👉 Alexander Kirkpatrick in the context of Psalm 1

Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version with "Blessed is the man"; Alexander Kirkpatrick argued that it formed "an appropriate prologue" to the whole collection. The Book of Psalms is part of the third section of the Hebrew Bible. It is also a book of the Christian Old Testament. In Latin, the psalm is known as "Beatus vir" or "Beatus vir, qui non abiit".

The psalm is a regular part of the Jewish liturgy as well as the liturgies of the Catholic Church and Lutheran, Anglican, and other Protestant forms of Christianity.

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Alexander Kirkpatrick in the context of Psalm 94

Psalm 94 is the 94th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God, to whom vengeance belongeth". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 93. In Latin, it is known as "Deus ultionum". This psalm is referred to as one of the Royal Psalms, Psalms 93–99, praising God as the King of His people, although as Gordon Churchyard notes, God is referred to here as judge rather than king.

Alexander Kirkpatrick divides it into two sections. In the first section, up to verse 11, the psalmist calls on God "to manifest Himself as judge of the earth", while "the second part of the Psalm is occupied with thoughts of consolation for times of trouble".

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Alexander Kirkpatrick in the context of Psalm 139

Psalm 139 is the 139th psalm of the Book of Psalms, beginning in English in the King James Version: "O Lord, thou hast searched me, and known me". In Latin, it is known as "Domine probasti me et cognovisti me". The psalm is a hymn psalm. Attributed to David, it is known for its affirmation of God's omnipresence. Alexander Kirkpatrick states that "the consciousness of the intimate personal relation between God and man which is characteristic of the whole Psalter reaches its climax here".

In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Vulgate, this psalm is Psalm 138.

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