Alcibiades in the context of "Satrap"

Aristophanes (/ˌærɪˈstɒfəniːz/; Ancient Greek: Ἀριστοφάνης [aristopʰánɛːs]; c. 446 – c. 386 BC) was an Ancient Greek comic playwright from Athens. He wrote in total forty plays, of which eleven survive virtually complete today. The majority of his surviving plays belong to the genre of comic drama known as Old Comedy and are considered its most valuable examples. Aristophanes's plays were performed at the religious festivals of Athens, mostly the City Dionysia and the Lenaia, and several of them won the first prize in their respective competitions.

Also known as "The Father of Comedy" and "the Prince of Ancient Comedy", Aristophanes wrote plays that often dealt with real-life figures, including Euripides and Alcibiades, and contemporary events, such as the Peloponnesian War. He has been said to recreate the life of ancient Athens more convincingly than any other author. His plays are characterized by preposterous premises, explicit language, wordplays, and political satire. His powers of ridicule were feared and acknowledged by influential contemporaries; Plato singled out Aristophanes's play The Clouds as slander that contributed to the trial and subsequent condemning to death of Socrates, although other satirical playwrights had also caricatured the philosopher.

The Sicilian Expedition was an Athenian military expedition to Sicily, which took place from 415–413 BC during the Peloponnesian War between Athens on one side and Sparta, Syracuse and Corinth on the other. The expedition ended in a devastating defeat for the Athenian forces, severely affecting Athens.

The expedition was hampered from the outset by uncertainty in its purpose and command structure—political maneuvering in Athens swelled a lightweight force of twenty ships into a massive armada, and the expedition's primary proponent, Alcibiades, was recalled from command to stand trial before the fleet even reached Sicily. Still, the Athenians achieved early successes. Syracuse, the most powerful state in Sicily, responded exceptionally slowly to the Athenian threat and, as a result, was almost completely invested before the arrival of reinforcements in the form of Spartan general Gylippus, who galvanized its inhabitants into action. From that point forward, however, as the Athenians ceded the initiative to their newly energized opponents, the tide of the conflict shifted. A massive reinforcing armada from Athens briefly gave the Athenians the upper hand once more, but a disastrous failed assault on a strategic high point and several crippling naval defeats damaged the Athenian soldiers' ability to continue fighting and maintain morale. The Athenians attempted a last-ditch evacuation from Syracuse. The evacuation failed, and nearly the entire expedition was captured or was destroyed in Sicily.

The Alcmaeonidae (/ˌælkmiːˈɒnɪdiː/; Ancient Greek: Ἀλκμαιωνίδαι, Alkmaionidai; Attic: Ἀλκμεωνίδαι, Alkmeonidai) or Alcmaeonids (/ˌælkmiːˈoʊnɪdz/) were a wealthy and powerful noble family of ancient Athens, a branch of the Neleides who claimed descent from the mythological Alcmaeon, the great-grandson of Nestor.

In the 7th to late 5th centuries BC, the Alcmaeonidae played a significant role in the developments and events that occurred in Athens. Such developments included overthrowing an Athenian tyrant, helping to lay the foundations of Athenian democracy, and having generals for Athens during the Peloponnesian War. The Alcmaeonidae were mentioned frequently throughout Herodotus' The Histories, and many played a key role in shaping Athens. The first prominent Alcmaeonid was Megacles, who was exiled from the city and given a curse on him and his family. Furthermore, there was Cleisthenes, who became known as "the father of Athenian democracy" by numerous scholars and historians. Another famous Alcmaeonid was Pericles, whom Thucydides would later call "the first citizen of Athens," as well as Alcibiades, who switched sides numerous times during the Peloponnesian War, and would end up being the last of the notable Alcmaeonidae. The main aristocratic rival of the Alcmaeonidae in the 6th and 5th centuries BC were the Peisistratids.

The Socratic method (also known as Socratic debate, the Socratic dialectic, or the method of Elenchus) is a form of argumentative dialogue in which an individual probes a conversation partner on a topic with questions and clarifications, until the partner is pressed to come to a conclusion on their own, or else their reasoning breaks down and they are forced to admit ignorance. Socratic dialogues between characters employing this method feature in many of the works of the ancient Greek philosopher Plato, where a fictionalized version of his real-life teacher Socrates debates various philosophical issues with a partner.

In Plato's dialogue "Theaetetus", Socrates describes his method as a form of "midwifery" because it is employed to help his interlocutors develop their understanding in a way analogous to a child developing in the womb. The Socratic method begins with commonly held beliefs and scrutinizes them by way of questioning to determine their internal consistency and their coherence with other beliefs and so to bring everyone closer to the truth.

The Symposium (Ancient Greek: Συμπόσιον, Symposion) is a Socratic dialogue by Plato, dated c. 385 – 370 BC. It depicts a friendly contest of extemporaneous speeches given by a group of notable Athenian men attending a banquet. The men include the philosopher Socrates, the general and statesman Alcibiades, and the comic playwright Aristophanes. The panegyrics are to be given in praise of Eros, the god of love and sex.

In the Symposium, Eros is recognized both as erotic lover and as a phenomenon capable of inspiring courage, valor, great deeds and works, and vanquishing man's natural fear of death. It is seen as transcending its earthly origins and attaining spiritual heights. The extraordinary elevation of the concept of love raises a question of whether some of the most extreme extents of meaning might be intended as humor or farce. Eros is almost always translated as "love," and the English word has its own varieties and ambiguities that provide additional challenges to the effort to understand the Eros of ancient Athens.

Gylippus (/dʒɪˈlɪpəs/; Greek: Γύλιππος) was a Spartan general (strategos) of the 5th century BC; he was the son of Cleandridas, who was the adviser of King Pleistoanax and had been expelled from Sparta for accepting Athenian bribes in 446 BC and fled to Thurii, a pan-Hellenic colony then being founded in the instep of Italy with Athenian help and participation. His mother may have been a helot, which meant he was not a true Spartiate but a mothax, a man of inferior status. Despite this, from an early childhood he was trained for war in the traditional Spartan fashion and on reaching maturity had been elected to a military mess, his dues contributed by a wealthier Spartiate patron. For an individual of marginal origins, war was an opportunity to gain honor and eminence.

When Alcibiades urged the Spartans to send a general to lead the Syracusan resistance against the Athenian expedition, Gylippus was appointed (414 BC), his arrival was a turning point of the struggle. More daring than Nicias, the Athenian commander he faced, he was able to gain an upper hand by driving the Athenians from key strategic locations and essentially breaking the siege. When Athens sent Demosthenes with reinforcements, he too was defeated by Gylippus, which ultimately led to the downfall of the Athenian campaign in Syracuse.

Satyrus (Ancient Greek: Σάτυρος) of Callatis was a distinguished Peripatetic philosopher and historian, whose biographies of famous people are frequently referred to by Diogenes Laërtius and Athenaeus. He came from Callatis Pontica, as was learned from a Herculaneum papyrus. He lived earlier than the reign of Ptolemy VI Philometor (181–146 BC) when his Lives were epitomized by Heraclides Lembus, probably during the 3rd century BC. Athenaeus frequently refers to him as a Peripatetic, but his connection to the Peripatetic school is otherwise unknown. His biographies dealt with many eminent people including kings (Dionysius the Younger, Philip), statesmen (Alcibiades), orators (Demosthenes), poets (Aeschylus, Sophocles, Euripides), and philosophers (Bias of Priene, Chilon of Sparta, Pythagoras, Empedocles, Zeno of Elea, Anaxagoras, Socrates, Diogenes, Anaxarchus, Stilpo). He also wrote on the population of Alexandria, and a work On Characters (Περὶ χαρακτήρων). Fragments of his biography of the Athenian dramatist Euripides were found at the end of a papyrus scroll discovered at Oxyrhynchus in the early twentieth century.

Gryneium or Gryneum or Gryneion (Ancient Greek: Γρύνειον), also Grynium or Grynion (Γρύνιον), Grynia or Gryneia (Γρύνεια) and Grynoi (Γρῦνοι), was a city of ancient Aeolis. It was located 40 stadia from Myrina and 70 from Elaea. In early times it was independent, one of the 12 important cities of Aeolis, but afterwards became subject to Myrina. It contained a sanctuary of Apollo with an ancient oracle and a splendid temple of white marble. Because of the city Apollo derived the surname of Gryneus. Pausanias wrote that at Gryneium, where there was an amazing grove of Apollo, with cultivated trees, and all those which, although they bear no fruit, are pleasing to smell or look upon.

Xenophon mentions Gryneium as belonging to Gongylus of Eretria; and it is possible that the castrum Grunium in Phrygia, from which Alcibiades derived an income of 50 talents was the town of Grynium. It was a member of the Delian League.