Albanian National Awakening in the context of "Albanian history"

Albania, officially the Republic of Albania, is a country in Southeast Europe. It is located in the Balkans, on the Adriatic and Ionian Seas within the Mediterranean Sea, and shares land borders with Montenegro to the northwest, Kosovo to the northeast, North Macedonia to the east and Greece to the south. With an area of 28,748 km (11,100 sq mi), it has a varied range of climatic, geological, hydrological and morphological conditions. Albania's landscapes range from rugged snow-capped mountains in the Albanian Alps and the Korab, Skanderbeg, Pindus and Ceraunian Mountains, to fertile lowland plains extending from the Adriatic and Ionian seacoasts. Tirana is the capital and largest city in the country, followed by Durrës, Vlorë, and Shkodër.

Albania was inhabited by several Illyrian tribes, among them the Ardiaei, Bylliones, Dassaretii, Enchele, and Taulantians, with the Chaonians settled in the southwest. Several colonies were founded by the Ancient Greeks along the Albanian coast, most notably Apollonia. The Illyrians were the dominant power in Albania before the rise of Macedon. Following the Illyrian Wars, Albania was integrated into the Roman Empire and remained in the Byzantine Empire after its partition. During the Middle Ages, several Albanian principalities emerged, most notably the Principality of Arbanon, Kingdom of Albania, Principality of Albania and Albania Veneta. In the 15th century, Albania became a center of resistance against Ottoman expansion under the leadership of Gjergj Kastrioti Skanderbeg, whose military campaigns repelled Ottoman advances for over two decades. Although incorporated into the Ottoman Empire, Albania retained distinct cultural and social identities throughout four centuries of foreign rule, culminating in the Albanian Renaissance in the 19th century. Albania declared independence in 1912, followed by a turbulent 20th century marked by monarchy, foreign occupation during both World Wars, and a repressive communist regime under Enver Hoxha.

Naum Veqilharxhi (born Naum Panajot Bredhi; 1797–1846) was an Albanian lawyer and scholar. In 1844, he published using a unique alphabet for the Albanian language with characters he had created himself, the Vithkuqi script. Veqilharxhi is one of the most prominent figures of the early Albanian National Awakening, and is considered by Albanians as its first ideologue.

The Albanian Vilayet (Ottoman Turkish: ولايت ارناود, Vilâyet-i Arnavid) was a projected vilayet of the Ottoman Empire in the western Balkan Peninsula, which was to include the four Ottoman vilayets with substantial ethnic Albanian populations: Kosovo Vilayet, Scutari Vilayet, Manastir Vilayet, and Janina Vilayet. In some proposals, it included the Salonica Vilayet as well. The creation of the Vilayet was confirmed in September 1912, but negotiations were interrupted a month later in October by the beginning of the First Balkan War. Plans for an Albanian Vilayet were lost with the Partition of Albania.

A separate Albanian vilayet was a part of the agenda of many Albanian organizations and societies since 1877, during the period known as the Albanian National Awakening. Establishment of such a vilayet was agreed between the Albanian rebels and the authorized representatives of the Ottoman government on 4 September 1912, following the Albanian Revolt of 1912. Soon after that agreement however, the First Balkan War broke out and most of the remaining European territory of the Ottoman Empire was occupied by the Balkan League member states. After the army of the Kingdom of Serbia captured Skopje, Ismail Qemali invited a group of Albanians from all four Ottoman vilayets that were agreed to be united into the Albanian Vilayet, to attend an All-Albanian Congress in Valona. There they declared independence on 28 November 1912, and set up the Provisional Government of Albania.

Cham Albanians or Chams (also spelled Çam Albanians or Çams; Albanian: Çamët; Greek: Τσάμηδες, romanized: Tsámides), are a subgroup of Albanians who originally resided in a region along the coast of the Ionian Sea in southwestern Albania and northwestern Greece, an area known among Albanians as Chameria. The Chams have their own particular cultural identity within Albanian subgroups. A number of Chams contributed to the Albanian national identity and played an important role in starting the renaissance of the Albanian culture in the 19th century. The Chams speak their own dialect of the Albanian language, the Cham Albanian dialect, which is a Southern Tosk Albanian dialect and one of the two most conservative ones; the other being Arvanitika.

During the late 1930s Chams suffered from intimidation and persecution under the dictatorship of General Metaxas. Following the Italian occupation of Albania in 1939, the Chams became a prominent propaganda tool for the Italians and irredentist elements among them became more vocal. As a result, on the eve of the Greco-Italian War, Greek authorities deported the adult male Cham population to internment camps. After the occupation of Greece, parts of the Muslim Cham population collaborated with Italian and German forces. This fueled resentment among the local Greek population and in the aftermath of World War II, the entire Muslim Cham population were forcefully expelled to Albania.

The Elifba alphabet (Elifba Albanian: ئەلیفبایا ئارابۋ-شكېپ, Albanian: Elifbaja, from Ottoman Turkish: الفبا, romanized: Elifbâ) was one of the main writing system for the Albanian language during the time of the Ottoman Empire from 19th century to 1911. This Albanian variant of the Abjad Ottoman was used to write the Albanian language. The last version of the Elifbaja shqip was invented by the rilindas, Rexhep Voka (1847-1917). Although the first standardized Albanian script based on the Arabic alphabet was published in the 1800s, Sufi Albanian poets began composing poetry in Albanian using the Arabic script as early as the late 17th century.

Islam arrived in Albania mainly during the Ottoman period when the majority of Albanians over time converted to Islam under Ottoman rule. Following the Albanian National Awakening (Rilindja) tenets and the de-emphasis of religious tradition in Albania, all governments in the 20th century pursued a secularization policy, most aggressively under the People's Socialist Republic of Albania, which actively persecuted Muslims. Due to this policy, Islam, as with all other faiths in the country, underwent radical changes. Decades of state atheism, which ended in 1991, brought a decline in the religious practice of all traditions. The post-communist period and the lifting of legal and other government restrictions on religion allowed Islam to revive through institutions that generated new infrastructure, literature, educational facilities, international transnational links and other social activities.

According to the 2023 census, Islam is the largest religion, with a 50.67% majority of Albanians identifying as Muslim, including 1,101,718 (45.86%) Sunni Muslims, and 115,644 (4.81%) Bektashi Muslims.

The Bektashi Order is an Islamic Sufi order that spread to Albania through Albanian janissaries during the period of Ottoman Albania. The Bektashi make up 5% of the country's population. In regards to ethics, the Bektashi adhere to the line "Be master of your hands, your tongue, and your loins" which essentially means do not steal, do not lie or speak idly, and do not commit adultery.

In Albania, the Bektashi Order has taken on a patriotic and nationalistic character, and it has played a major role in the Albanian National Awakening. Bektashi leaders have historically been prominent members in Albanian movements for self-determination and national autonomy, which has contributed to its popularity amongst the Albanians, and for most of Albania's Bektashi community, their affiliation with the order is based on cultural heritage rather than actual religious belief.