Al-Kawthari in the context of "List of Sheikh-ul-Islams of the Ottoman Empire"

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⭐ Core Definition: Al-Kawthari

Muhammad Zahid Hasan (Arabic: محمد زاهد حسن, romanizedMuḥammad Zāhid Ḥasan; c. 1879–1952), commonly known by the nisba al-Kawthari (Arabic: الكوثري, romanizedal-Kawtharī), was an Islamic scholar and theologian. A prolific author of over 40 works, al-Kawthari followed the Hanafi school of jurisprudence and championed the Maturidi school of theology.

A Circassian, al-Kawthari was born in Düzce, Ottoman Empire and studied at the Fatih Mosque, Istanbul. After the fall of the Ottoman Empire, al-Kawthari fled to the Kingdom of Egypt to avoid crackdown by the Kemalists. He then resided in Cairo and became a well-known scholar there.

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👉 Al-Kawthari in the context of List of Sheikh-ul-Islams of the Ottoman Empire

Following the foundation of the Ottoman state, the title of Sheikh-ul-Islam (Turkish: Şeyhülislâm), formerly used in the Abbasid Caliphate, was given to a leader authorized to issue legal opinion or fatwa. His office was known as the Şeyhülislâm Kapısı, Bâb-ı Fetvâ, or Bâb-ı Meşîhat (The Sheikh's Porte). During the reign of Sultan Murad II, (1421–1444, 1446–1451) the position became an official title, with authority over other muftis in the Empire. In the late 16th century, the Shaykh al-Islam were assigned to appoint and dismiss supreme judges, high ranking college professors, and heads of Sufi orders. Prominent figures include Zenbilli Ali Cemali Efendi (1445–1526), Ibn-i Kemal (Kemalpaşazade) (1468–1533), Ebussuud Efendi (1491–1574) and al-Kawthari (1879–1952).

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