Agha (Ottoman Empire) in the context of "State organisation of the Ottoman Empire"

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⭐ Core Definition: Agha (Ottoman Empire)

Agha (Turkish: ağa; Ottoman Turkish: آغا; Persian: آقا, romanizedāghā; "chief, master, lord") is an honorific title for a civilian or officer, or often part of such title. In the Ottoman times, some court functionaries and leaders of organizations like bazaar or the janissary units were entitled to the agha title. In rural communities, this term is used for people who own considerable lands and are influential in their community. Regardless of a rural community, this title is also used for any man who is influential or respected.

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👉 Agha (Ottoman Empire) in the context of State organisation of the Ottoman Empire

The Ottoman Empire developed over the years as a despotism with the Sultan as the supreme ruler of a centralized government that had an effective control of its provinces, officials and inhabitants. Wealth and rank could be inherited but were just as often earned. Positions were perceived as titles, such as viziers and aghas. Military service was a key to many problems.

The expansion of the Empire called for a systematic administrative organization that developed into a dual system of military ("Central Government") and civil administration ("Provincial System") and developed a kind of separation of powers: higher executive functions were carried out by the military authorities and judicial and basic administration were carried out by civil authorities. Outside this system were various types of vassal and tributary states. Most of the areas ruled by the Ottomans were explicitly mentioned in the official full style of the sultan, including various lofty titles adopted to emphasize imperial rank and show the empire as being "successor-in-law" to conquered states.

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Agha (Ottoman Empire) in the context of Herzegovina uprising (1875–1877)

The Herzegovina uprising (Serbian: Херцеговачки устанак, romanizedHercegovački ustanak) was an uprising led by the Christian Serb population against the Ottoman Empire, firstly and predominantly in Herzegovina (hence its name), from where it spread into Bosnia and Raška. It broke out in the summer of 1875, and lasted in some regions up to the beginning of 1878. It was followed by the Bulgarian April Uprising of 1876, and coincided with Serbian-Turkish wars (1876–1878), all of those events being part of the Great Eastern Crisis (1875–1878).

The uprising was precipitated by the harsh treatment under the beys and aghas of the Ottoman province (vilayet) of Bosnia—the reforms announced by the Ottoman Sultan Abdülmecid I, involving new rights for Christian subjects, a new basis for army conscription and an end to the much-hated system of tax-farming were either resisted or ignored by the powerful Bosnian landowners. They frequently resorted to more repressive measures against their Christian subjects. The tax burden on Christian peasants constantly increased.

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Agha (Ottoman Empire) in the context of Kapi Agha

The Kapi Agha (Turkish: Kapı ağası, "Agha of the Gate"), formally called the Agha of the Gate of Felicity (Bâbüssaâde ağası), was the head of the eunuch servants of the Ottoman Seraglio until the late 16th century, when this post was taken over by the Kizlar Agha. In juxtaposition with the latter office, also known as the Chief Black Eunuch as its holders were drawn from Black African slaves, the Kapi Agha is also known as the Chief White Eunuch.

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Agha (Ottoman Empire) in the context of Tchaoush

Çavuş, also anglicized Chaush and Chiaus (from Turkish: çavuş / چاوش; Arabic: شاويش, romanizedshawish; from Old Turkic Çabuş or Çawuş, "person who gives order or yells") was an Ottoman title used for two separate soldier professions, both acting as messengers although differing in levels. It was a rank below agha and kethüda (from Persian, kad-khuda, "magistrate"), in units such as the Janissaries and Sipahi, and was also a term for members of the specialized unit of çavuşān (چاوشان, also çavuşiyye, çavuş(an)-i divan(i)) consisting of combined cavalry and infantry serving the Imperial Council (as in Ottoman Egypt). The leaders of the council's çavuş were titled çavuşbaşı / چاوش باشی (or başçavuş / باش چاوش). The çavuşbaşı was an assistant (or deputy) to the Grand Vizier, dealing with security matters, accompanying ambassadors visiting the Grand Vizier, and also carried out the first examination of petitions submitted to the council, and led council meetings when the Grand Vizier was not present. The title has its origin in Uyghur use, where it was the title of ambassadors, and then entered Seljuq use for Byzantine imperial messengers, and Persian and Arabic use for various court attendants.

The word gave rise to surnames, such as Çavuş (Turkish), Çavuşoğlu (Turkish), Čaušević (Serbo-Croatian), Čaušić (Serbo-Croatian), Baščaušević (Serbo-Croatian), Çaushaj (Albanian), Ceaușu (Romanian), Ceaușescu (Romanian), Τσαούσης (Tsaousis in Greek), and others. It is also the stem of place names, such as Çavuş (in Turkey), Çavuşlu (in Turkey), Çavuşlar (in Turkey), Çavuşköy (in Turkey), Çavuşbayırı (in Turkey), Čauševac (in Bosnia), Čauševići (one village in Bosnia and one village in Serbia), Čaušev Do (in Bosnia), Čauševina (in Bosnia), Čaušlije (in Bosnia), Čaušlija (in Macedonia), Chavusy (in Belarus), Çaushi (in Albania), and others. In the past in former Yugoslavia, the word čauš was also sometimes applied to the wedding-planner.

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