Aethiopia in the context of "Ancient Libya"

⭐ In the context of Ancient Libya, Aethiopia is considered geographically distinct due to what characteristic?

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⭐ Core Definition: Aethiopia

Ancient Aethiopia, (Greek: Αἰθιοπία, romanizedAithiopía) first appears as a geographical term in classical documents in reference to the skin color of the inhabitants of the upper Nile in northern Sudan along with areas south of the Sahara and certain parts of Asia. Its earliest mention is in the works of Homer: twice in the Iliad, and three times in the Odyssey. The Greek historian Herodotus uses the appellation to refer to regions south of Egypt when describing "Aethiopians," most commonly Nubia. Likewise, the Hebrew term Cushi is derived from Kushite. Despite this, the Byzantine Greeks also referred to the Aksumites as Ethiopians and Negus Ezana, conqueror of Meroë took on the title of "king of Ethiopia" prior to the rise of the medieval Ethiopian Empire. The ancient Libyans (North African Berbers) were also called White Aethiopians by contemporary Greek sources. By the modern period the term Aethiopian Sea was used to refer to the southern Atlantic ocean, particularly the area adjacent to West Africa.

Inhabitants of Herodotus' India were sometimes named Ethiopians for their dark skin by the Greeks and Romans. In book 3 (3.89-97) however, Herodotus himself distinguishes the people of India. "All the tribes which I have mentioned live together like the brute beasts: they have also all the same tint of skin, which approaches that of the Ethiopians."

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👉 Aethiopia in the context of Ancient Libya

During the Iron Age and Classical antiquity, Libya (from Greek Λιβύη: Libyē, which came from Berber: Libu) referred to the area of North Africa directly west of the Nile river (Modern day Libya, Tunisia, Algeria and Morocco), not to be confused with the modern country of Libya, which only represents the eastern part of the territory at the time. Ancient Libya was one of the three parts of the world of the ancients (Libya, Asia, Europa). The territory also had part of the Mediterranean Sea named after it called the Libyan Sea or Mare Libycum which was the part of the Mediterranean south of Crete, between Cyrene and Alexandria.

Greek and Roman geographers placed the dividing line between Libya and Asia at the Nile because the entire region south of the Mediterranean and west of the Nile was homogeneous linguistically, and the Berber language was used all across North Africa as far as the Atlantic coast as well as racially by the Libyan people (Berbers) The area was divided during Roman times into four main regions: Mauretania, Numidia, Africa Preconsularis and Libya which retained the original name. In contrast, the areas of Sub-Saharan Africa were known as Aethiopia. Much later was the name Africa extended to the whole continent instead of just the Roman Province of Africa.

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Aethiopia in the context of Phoebe (mythology)

In Greek mythology, Phoebe (/ˈfbi/ FEE-bee; Ancient Greek: Φοίβη, romanizedPhoíbē, lit.'bright, shining') is the name or epithet of the following characters:

Also, Phoebe (crater) on Saturn's small moon Janus is named after Phoebe of Messenia.

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Aethiopia in the context of Andromeda (mythology)

In Greek mythology, Andromeda (/ænˈdrɒmɪdə/; Ancient Greek: Ἀνδρομέδα, romanizedAndroméda or Ἀνδρομέδη, Andromédē) is the daughter of Cepheus, the king of Aethiopia, and his wife, Cassiopeia. When Cassiopeia boasts that she (or Andromeda) is more beautiful than the Nereids, Poseidon sends the sea monster Cetus to ravage the coast of Aethiopia as divine punishment. Queen Cassiopeia understands that chaining Andromeda to a rock as a human sacrifice is what will appease Poseidon. Perseus finds her as he is coming back from his quest to decapitate Medusa, and brings her back to Greece to marry her and let her reign as his queen. With the head of Medusa, Perseus petrifies Cetus to stop it from terrorizing the coast any longer.

As a subject, Andromeda has been popular in art since classical antiquity; rescued by a Greek hero, Andromeda's narration is considered the forerunner to the "princess and dragon" motif. From the Renaissance, interest revived in the original story, typically as derived from Ovid's Metamorphoses. The story has appeared many times in such diverse media as plays, poetry, novels, operas, classical and popular music, film, and paintings. A significant part of the northern sky contains several constellations named after the story's figures; in particular, the constellation Andromeda is named after her.

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Aethiopia in the context of Cush (Bible)

Cush or Kush (/kʊʃ, kʌʃ/ Hebrew: כּוּשׁ Kūš; Ge'ez: ኩሽ), according to the Hebrew Bible, was the oldest son of Ham and a grandson of Noah. He was the brother of Mizraim, Phut, and Canaan. Cush was the father of Nimrod and Havilah.

Cush is traditionally considered the ancestor of the "Land of Cush", an ancient territory said to be situated south of Egypt around the river Gihon (Gen. 2:13). Cush is identified in the Bible with the Kingdom of Kush or ancient Aethiopia. The Cushitic languages are named after Cush.

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Aethiopia in the context of Abas (mythology)

In Greek mythology, the name Abas (/ă'-bas/; Ancient Greek: Ἄβας; gen.: Ἄβαντος means "guileless" or "good-hearted") is attributed to several individuals:

  • Abas, king of Argos.
  • Abas, son of Poseidon and Arethusa. A Thracian by birth, Abas founded a tribe known as the Abantians or Abantes. Abas and his Abantian followers migrated to the island of Euboea, where he subsequently reigned as king. He was father of Canethus and Chalcodon, and through the latter grandfather of Elephenor, who is known to have accidentally killed him. In some accounts, Abas was also called the father of Dias, Arethusa, Alcon, Canthus (alternatively the son of Canethus and thus, his grandson).
  • Abas, son of Metaneira who was changed by Demeter into a lizard, because he mocked the goddess when she had come on her wanderings into the house of his mother, and drank eagerly to quench her thirst. Other traditions relate the same story of a boy, Ascalabus, and call his mother Misme.
  • Abas, an Argive seer, son of Melampus. He was the father of Coeranus, Idmon, and Lysimache.
  • Abas, companion of Perseus who killed Pelates, the Cinyphian ally of Phineus, during the battle that broke out at the court of King Cepheus of Ethiopia for the hand of Andromeda.
  • Abas, a Centaur who attended the wedding of Pirithous and Hippodamia.
  • Abas, defender of Thebes in the war of the Seven against Thebes. He and his sons Cydon and Argus were killed in the battle.
  • Abas, a Theban charioteer during the war of the Seven against Thebes. At the beginning of the battle, he is pierced by Pheres with a spear and left groaning for his life.
  • Abas, son of the Trojan Eurydamas and brother of Polyidus; he fought in the Trojan War and was killed by Diomedes.
  • Abas, servant of King Lycomedes on the island of Scyros. His job was to keep an eye on shipping traffic from the watchtower and to report directly to the king whether ships arrive at the port. When Odysseus came to the island with his ship to persuade Achilles, who was concealed as a girl, to take part in the War against Troy, the dutiful Abas was the first to report to the king that unknown sails were approaching the coast.
  • Abas, another defender of Troy, was killed by Sthenelus.
  • Abas, one of Diomedes's companions, whom Aphrodite turned into a swan.

In the Aeneid, the name Abas belongs to two companions of Aeneas:

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Aethiopia in the context of Clymene (mythology)

In Greek mythology, the name Clymene or Klymene (/ˈklɪmɪn, ˈkl-/; Ancient Greek: Κλυμένη Kluménē 'fame') may refer to:

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Aethiopia in the context of Cassiopeia (mother of Andromeda)

Cassiopeia (/ˌkæsi.ˈp.ə/; Ancient Greek: Κασσιόπεια, romanizedKassiópeia), also variously spelled as Cassiope (Ancient Greek: Κασσιόπη, romanizedKassiópē) or Cassiepeia (Ancient Greek: Κασσιέπεια, romanizedKassiépeia), is a figure in Greek and Roman mythology, the queen of Aethiopia and wife of King Cepheus of Ethiopia. She was arrogant and vain, characteristics that led to the endangerment of her daughter Andromeda and her own downfall.

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Aethiopia in the context of Cushi

The word Cushi or Kushi (Hebrew: כּוּשִׁי Hebrew pronunciation: [kuˈʃi] colloquial: [ˈkuʃi]) was racial terminology used in the Hebrew Bible to refer to a dark-skinned person of African descent, equivalent to Greek Αἰθίοψ "Aithíops". However, today the term is generally understood to be a racial slur for people of African descent.

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