Aesthetic Movement in the context of "Art pottery"

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⭐ Core Definition: Aesthetic Movement

Aestheticism (also known as the aesthetic movement) was an art movement in the late 19th century that valued the appearance of literature, music, fonts, and the arts over their functions. According to Aestheticism, art should be produced to be beautiful, rather than to teach a lesson, create a parallel, or perform another didactic purpose, a sentiment expressed in the slogan "art for art's sake." Aestheticism flourished, in the 1870s and 1880s, gaining prominence and the support of notable writers, such as Walter Pater and Oscar Wilde.

Aestheticism challenged the values of mainstream Victorian culture, as many Victorians believed that literature and art fulfilled important ethical roles. Writing in The Guardian, Fiona McCarthy states that "the aesthetic movement stood, in stark and sometimes shocking contrast, to the crass materialism of Britain, in the 19th century."

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👉 Aesthetic Movement in the context of Art pottery

Art pottery is a term for pottery with artistic aspirations, made in relatively small quantities, mostly between about 1870 and 1930. Typically, sets of the usual tableware items are excluded from the term; instead the objects produced are mostly decorative vessels such as vases, jugs, bowls and the like which are sold singly. The term originated in the later 19th century, and is usually used only for pottery produced from that period onwards. It tends to be used for ceramics produced in factory conditions, but in relatively small quantities, using skilled workers, with at the least close supervision by a designer or some sort of artistic director. Studio pottery is a step up, supposed to be produced in even smaller quantities, with the hands-on participation of an artist-potter, who often performs all or most of the production stages. But the use of both terms can be elastic. Ceramic art is often a much wider term, covering all pottery that comes within the scope of art history, but "ceramic artist" is often used for hands-on artist potters in studio pottery.

The term implied both a progressive design style and also a closer relationship between the design of a piece and its production process. Art pottery was part of the Arts and Crafts movement, and a reaction to the technically superb but over-ornamented wares made by the large European factories, especially in porcelain. Later art pottery represented the ceramic arm of the Aesthetic Movement and Art Nouveau. Many of the wares are earthenware or stoneware, and there is often an interest in East Asian ceramics, especially historical periods when the individual craftsmen had been allowed a large role in the design and decoration. There is often great interest in ceramic glaze effects, including lustreware, and relatively less in painted decoration (still less in transfer printing).

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Aesthetic Movement in the context of Edward Burne-Jones

Sir Edward Coley Burne-Jones, 1st Baronet, ARA (/bɜːrnˈdʒnz/; 28 August 1833 – 17 June 1898) was an English painter and designer associated with the Pre-Raphaelite Brotherhood's style and subject matter.

Burne-Jones worked with William Morris as a founding partner in Morris, Marshall, Faulkner & Co in the design of decorative arts. His early paintings show the influence of Dante Gabriel Rossetti, but by 1870 he had developed his own style. In 1877, he exhibited eight oil paintings at the Grosvenor Gallery, a new rival to the Royal Academy of Arts. These included The Beguiling of Merlin. The timing was right and he was taken up as a herald and star of the new Aesthetic Movement.

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Aesthetic Movement in the context of Christopher Dresser

Christopher Dresser (4 July 1834 – 24 November 1904) was a British designer and design theorist, now widely known as one of the first and most important independent designers. He was a pivotal figure in the Aesthetic Movement and a major contributor to the allied Anglo-Japanese or Modern Style (British Art Nouveau style), both of which originated in England and had long-lasting international influence.

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Aesthetic Movement in the context of Grosvenor Gallery

The Grosvenor Gallery was an art gallery in London founded in 1877 by Sir Coutts Lindsay and his wife Blanche. Its first directors were J. Comyns Carr and Charles Hallé. The gallery proved crucial to the Aesthetic Movement because it provided a home for those artists whose approaches the more classical and conservative Royal Academy did not welcome, such as Edward Burne-Jones and Walter Crane.

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Aesthetic Movement in the context of Candace Wheeler

Candace Wheeler (née Thurber; March 24, 1827 – August 5, 1923), traditionally credited as the mother of interior design, was one of America's first woman interior and textile designers. She helped open the field of interior design to women, supported craftswomen, and promoted American design reform. A committed feminist, she intentionally employed women and encouraged their education, especially in the fine and applied arts, and fostered home industries for rural women. She also did editorial work and wrote several books and many articles, encompassing fiction, semi-fiction and non-fiction, for adults and children. She used her exceptional organizational skills to co-found both the Society of Decorative Art in New York City (1877) and the New York Exchange for Women's Work (1878); and she partnered with Louis Comfort Tiffany and others in designing interiors, specializing in textiles (1879–1883), then founded her own firm, The Associated Artists (1883–1907).

Throughout her long career Wheeler contributed to the Colonial Revival, the Aesthetic Movement and the Arts and Crafts Movement, She was considered a national authority on home decoration, and gained widespread recognition for designing the interior of the Women's Building at the 1893 World's Columbian Exposition in Chicago.

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Aesthetic Movement in the context of Hope (Watts)

Hope is a Symbolist oil painting by the English painter George Frederic Watts, who completed the first two versions in 1886. Radically different from previous treatments of the subject, it shows a lone blindfolded female figure sitting on a globe, playing a lyre that has only a single string remaining. The background is almost blank, its only visible feature a single star. Watts intentionally used symbolism not traditionally associated with hope to make the painting's meaning ambiguous. While his use of colour in Hope was greatly admired, at the time of its exhibition many critics disliked the painting. Hope proved popular with the Aesthetic Movement, who considered beauty the primary purpose of art and were unconcerned by the ambiguity of its message. Reproductions in platinotype, and later cheap carbon prints, soon began to be sold.

Although Watts received many offers to buy the painting, he had agreed to donate his most important works to the nation and felt it would be inappropriate not to include Hope. Consequently, later in 1886 Watts and his assistant Cecil Schott painted a second version. On its completion Watts sold the original and donated the copy to the South Kensington Museum (the Victoria and Albert Museum); thus, this second version is better known than the original. He painted at least two further versions for private sale.

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Aesthetic Movement in the context of Anglo-Japanese style

The Anglo-Japanese style developed in the United Kingdom through the Victorian era and early Edwardian era from approximately 1851 to the 1910s, when a new appreciation for Japanese design and culture influenced how designers and craftspeople made British art, especially the decorative arts and architecture of England, covering a vast array of art objects including ceramics, furniture and interior design. Important centres for design included London and Glasgow. The style was part of the wider European movement known as Japonisme.

The first use of the term "Anglo-Japanese" occurs in 1851, and developed due to the keen interest in Japan, which due to Japanese state policy until the 1860s, had been closed to the Western markets. The style was popularised by Edward William Godwin in the 1870s in England, with many artisans working in the style drawing upon Japan as a source of inspiration and designed pieces based on Japanese Art, whilst some favoured Japan simply for its commercial viability, particularly true after the 1880s when the British interest in Eastern design and culture is regarded as a characteristic of the Aesthetic Movement. By the 1890s–1910s further education occurred, and with the advent of bilateral trade and diplomatic relations, two-way channels between the UK and Japan occurred and the style morphed into one of cultural exchange and early modernism, diverging into the Modern Style, Liberty style and anticipated the minimalism of 20th-century modern design principles.

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