Adversus Judaeos in the context of "Ioudaios"

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⭐ Core Definition: Adversus Judaeos

Adversus Judaeos (Ancient Greek: Κατὰ Ἰουδαίων Kata Ioudaiōn, "against the Jews") are a series of fourth century homilies by Saint John Chrysostom directed to members of the church of Antioch of his time, who continued to observe Jewish feasts and fasts. Critical of this, he cast Judaism and the synagogues in his city in a critical and negative light.

There are modern scholars who claim that an abuse of his preaching, which became well known to the West in the seventeenth century, fed Christian antisemitism, and some, such as Stephen Katz, go even further, saying it was an inspiration for pagan Nazi antisemitism. Indeed, during World War II, the Nazi Party in Germany abused his homilies, quoting and reprinting them frequently in an attempt to legitimize the Holocaust in the eyes of German and Austrian Christians. Anglican priest James Parkes called the writing on Jews "the most horrible and violent denunciations of Judaism to be found in the writings of a Christian theologian". According to historian William I. Brustein, his sermons against Jews gave further momentum to the idea that the Jews are collectively responsible for the death of Jesus.

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Adversus Judaeos in the context of John Chrysostom

John Chrysostom (/ˈkrɪsəstəm, krɪˈsɒstəm/; Greek: Ἰωάννης ὁ Χρυσόστομος, Latin: Ioannes Chrysostomus; c. 347 – 14 September 407) was an important Church Father who served as Archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his Divine Liturgy of Saint John Chrysostom, and his ascetic sensibilities. He was also the author of Adversus Judaeos and was strongly against Judaism. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church.

He is honored as a saint in the Eastern Orthodox, Oriental Orthodox, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs (alongside Basil of Caesarea and Gregory of Nazianzus). Along with them and Athanasius of Alexandria he is also regarded as one of the four Great Greek Church Fathers. The feast days of John Chrysostom in the Eastern Orthodox Church are 14 September, 13 November and 27 January. In the Catholic Church, he is recognised as a Doctor of the Church. Because the date of his death is occupied by the feast of the Exaltation of the Holy Cross (14 September), the General Roman Calendar celebrates him since 1970 on the previous day, 13 September; from the 13th century to 1969 it did so on 27 January, the anniversary of the translation of his body to Constantinople. Of other Western churches, including Anglican provinces and Lutheran churches, some commemorate him on 13 September, others on 27 January. John Chrysostom is honored on the calendars of the Church of England and the Episcopal Church on 13 September. The Coptic Church also recognizes him as a saint (with feast days on 16 Thout and 17 Hathor).

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Adversus Judaeos in the context of Saint John Chrysostom

John Chrysostom (/ˈkrɪsəstəm, krɪˈsɒstəm/; Koine Greek: Ἰωάννης ὁ Χρυσόστομος, romanized: Iōánnēs ho Chrysóstomos, IPA: [i.oˈan.nis o xryˈso.sto.mos]; Latin: Iōannēs Chrȳsostomus, Ecclesiastical Latin: [joˈan.nes kriˈzɔs.to.mus]; c. 347 – 14 September 407) was an important Church Father who served as Archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his Divine Liturgy of Saint John Chrysostom, and his ascetic sensibilities. He was also the author of Adversus Judaeos and was strongly against Judaism. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church.

He is honored as a saint in the Eastern Orthodox, Oriental Orthodox, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs (alongside Basil of Caesarea and Gregory of Nazianzus). Along with them and Athanasius of Alexandria he is also regarded as one of the four Great Greek Church Fathers. The feast days of John Chrysostom in the Eastern Orthodox Church are 14 September, 13 November and 27 January. In the Catholic Church, he is recognised as a Doctor of the Church. Because the date of his death is occupied by the feast of the Exaltation of the Holy Cross (14 September), the General Roman Calendar celebrates him since 1970 on the previous day, 13 September; from the 13th century to 1969 it did so on 27 January, the anniversary of the translation of his body to Constantinople. Of other Western churches, including Anglican provinces and Lutheran churches, some commemorate him on 13 September, others on 27 January. John Chrysostom is honored on the calendars of the Church of England and the Episcopal Church on 13 September. The Coptic Church also recognizes him as a saint (with feast days on 16 Thout and 17 Hathor).

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