Adi Shakti in the context of "Parameshvara (epithet)"

Play Trivia Questions online!

or

Skip to study material about Adi Shakti in the context of "Parameshvara (epithet)"

Ad spacer

⭐ Core Definition: Adi Shakti

Mahadevi (Sanskrit: महादेवी, IAST: Mahādevī), also referred to as Devi, Mahamaya and Adi Parashakti, is the supreme goddess in Hinduism. According to the goddess-centric sect Shaktism, all Hindu gods and goddesses are considered to be manifestations of this great goddess, who is considered to be the Para Brahman or the ultimate reality.

Shaktas often worship her as Durga, also believing her to have many other forms. Mahadevi is mentioned as the Mulaprakriti (Primordial Goddess) in Shakta texts, having five primary forms—Parvati, Lakshmi, Sarasvati, Gayatri and Radha—collectively referred to as Panchaprakriti. Besides these, Goddess Tripura Sundari, a form of Devi, is often identified with the supreme goddess Mahadevi in Shaktism. Author Helen T. Boursier says: "In Hindu philosophy, both Lakshmi (primary goddess in Vaishnavism) and Parvati (primary goddess of Shaivism) are identified as manifestations of this great goddess—Mahadevi—and the Shakti or divine power".

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Adi Shakti in the context of Parameshvara (epithet)

Parameshvara (IAST: Parameśvara, Sanskrit: परमेश्वर) is an epithet used in Hindu literature. The term indicates the Supreme Being and Supreme Reality in Hinduism. Vaishnavas consider Vishnu and his avatars, such as Rama and Krishna as Parameshvara, while Shaivas consider Shiva as Parameshvara. In Shaktism, he plays a supporting role and is dependent on Parameshvari, that is the Adi Shakti/Mahadevi (known for her forms such as Durga, Tripura Sundari, Mahakali, Mahalakshmi, Mahasaraswati etc). Shakta traditions are focused on Parameshvari's superiority over Parameshvara, comparisons going as far as to calling Parameshwara a Shava (dead body) without Parameshwari (The supreme moving force of the universe). Whereas in Shaivism and Vaishnavism, she is considered the dependant consort of Parameshvara (as Uma/Sati/Parvati consort of Shiva in Shaivism and Lakshmi consort of Vishnu in Vaishnavism). Beyond sectarian interpretations, Hindus regard Parameshvara as the ultimate and highest reality, eternally pervading all matter. He is regarded by devotees to be totality itself, controlling the triple forces of creation, preservation, and destruction.

↓ Explore More Topics
In this Dossier

Adi Shakti in the context of Bhagavan

The word Bhagavan (Sanskrit: भगवान्, romanizedBhagavān; Pali: Bhagavā), also spelt as Bhagwan (sometimes translated in English as "Lord", "God"), is an epithet within Indian religions used to denote figures of religious worship. In Hinduism it is used to signify a deity or an avatar, particularly for Krishna and Vishnu in Vaishnavism, Shiva in Shaivism and Durga or Adi Shakti in Shaktism. In Jainism the term refers to the Tirthankaras, and in Buddhism to the Buddha.

In many parts of India and South Asia, Bhagavan represents the concept of a universal God or Divine to Hindus who are spiritual and religious but do not worship a specific deity.

↑ Return to Menu

Adi Shakti in the context of Brahmani (Matrika)

Brahmani (Sanskrit: ब्रह्माणी, IAST: Brahmāṇī) or Brahmi (Sanskrit: ब्राह्मी, IAST: Brāhmī), is one of the seven Hindu mother goddesses known as Sapta Matrikas. She is a form of Saraswati and is considered as the Shakti of the creator god Brahma in Hinduism. She is an aspect of Adi Shakti, possessing the "Rajas Guna" and is therefore the source of Brahma's power.

↑ Return to Menu

Adi Shakti in the context of Shakta pithas

The Shakta pithas, also called Shakti pithas or Sati pithas (Sanskrit: शाक्त पीठ, Śakta Pīṭha, seats of Devi Sati), are significant shrines and pilgrimage destinations in Shaktism, the mother goddess denomination in Hinduism. The shrines are dedicated to various forms of Adi Shakti. Various Puranas such as Srimad Devi Bhagavatam state the existence of a varying number of 51, 52, 64 and 108 Shakta pithas of which 18 are named as Astadasha Maha (major) and 4 are named as Chatasrah Aadi (first) in medieval Hindu texts. (Devanagari: चतस्रः आदि)

Legends abound about how the Shakta pithas came into existence. The most popular is based on the story of the death of Sati, a deity according to Hinduism. Shiva carried Sati's body, reminiscing about their moments as a couple, and roamed around the universe with it. Vishnu cut her body into 51 body parts, using his Sudarshana Chakra, which fell on earth to become sacred sites where all the people can pay homage to the goddess. To complete this task, Shiva took the form of Bhairava.

↑ Return to Menu