Adat in the context of "Moluccans"

The Abangan are Javanese people who are Muslims and practice a much more syncretic version of Islam than the more orthodox santri. The term, apparently derived from the Javanese language word for red, abang, was first developed by Clifford Geertz, but the meaning has since shifted. Abangan are more inclined to follow a local system of beliefs called adat and Kebatinan than pure Sharia (Islamic law). Their belief system integrates Hinduism, Buddhism and animism. However, some scholars hold that what has classically been viewed as Indonesian variance from Islam is often a part of that faith in other countries. For example, Martin van Bruinessen notes similarity between adat and historical practice among Muslims in Egypt as described by Edward Lane.

Law of Indonesia is based on a civil law system, intermixed with local customary law and Dutch law. Before European presence and colonization began in the sixteenth century, indigenous kingdoms ruled the archipelago independently with their own custom laws, known as adat (unwritten, traditional rules still observed in the Indonesian society). Foreign influences from India, China and the Middle East have not only affected culture, but also the customary adat laws. The people of Aceh in Sumatra, for instance, observe their own sharia law, while ethnic groups like the Toraja in Sulawesi still follow their animistic customary law.

Dutch presence and subsequent colonization of Indonesia for over three centuries has left a legacy of Dutch colonial law, largely in the Indonesian civil code and criminal code. Following independence in 1945, Indonesia began to form its own modern Indonesian law, modifying existing precepts. Dutch legal decisions maintain some authority in Indonesia through application of the concordance principle. The three components of adat, or customary law; Dutch law; and modern Indonesian law co-exist in the current law of Indonesia.

Batak is a collective term used to identify a number of closely related Austronesian ethnic groups predominantly found in North Sumatra and parts of adjacent provinces, Indonesia, who speak the Batak languages. The term always includes the Toba, and often also the Karo, Simalungun, Pakpak, Angkola and Mandailing, and other related ethnic groups with distinct languages and traditional customs (adat).

Batak is a collective term used to identify a number of closely related Austronesian ethnic groups predominantly found in North Sumatra and parts of adjacent provinces, Indonesia, who speak the Batak languages. The term always includes the Toba, Karo, Simalungun, Pakpak-Dairi, Angkola and Mandailing, as well as other related ethnic groups with distinct languages and traditional customs (adat).

Ghāzī Muḥammad ibn Ismāʿil al-Gimrāwī al-Dāghistānī (Arabic: غازي محمد ابن إسماعيل الڮمراوي الداغستاني; Avar: ГъазимухIамад; c. 1790 – 29 October [O.S. 17 October] 1832), called Kazi-Mulla (Кази-Мулла) or Kazi-Magoma (Кази-Магома) in Russian sources, was a Dagestani religious and political leader who served as the first imam (religious, political, and military leader) of Dagestan and Chechnya from 1828 to 1832. He led armed resistance against Russian expansion into the Caucasus until his death in battle in 1832.

After studying under several notable teachers, Ghazi Muhammad joined the Naqshbandi Sufi order and became a reputed Islamic scholar. He promoted adherence to sharia over customary law (adat), attracting many followers but often clashing with local secular and religious leaders. He initially advocated for passive resistance to Russian expansion, but further Russian encroachment in 1829, or the refusal of local leaders to accept his demands to adopt sharia, caused him to change his position. He was proclaimed Imam in late 1829 and declared a holy war (called ghazavat) against the Russians in 1830. At the peak of his power in 1831, he ruled over most of Chechnya and Dagestan. After a number of military setbacks in late 1831 and 1832, Ghazi Muhammad lost most of his support and was killed in a last stand against a Russian force in his native village of Gimry in October 1832. He was immediately succeeded by one of his followers, Hamzat Bek. The imamate founded by Ghazi Muhammad continued fighting against the Russians and their local allies under his successors until its final defeat in 1859.