Adam in Islam in the context of "Black Stone"

Play Trivia Questions online!

or

Skip to study material about Adam in Islam in the context of "Black Stone"

Ad spacer

⭐ Core Definition: Adam in Islam

Adam (Arabic: آدم, romanizedʾĀdam), in Islamic theology, is believed to have been the first human being on Earth and the first prophet (Arabic: نبي, nabī) of Islam. Adam's role as the father of the human race is looked upon by Muslims with reverence. Muslims also refer to his wife, Ḥawwāʾ (Arabic: حَوَّاء, Eve), as the "mother of mankind". Muslims see Adam as the first Muslim, as the Quran states that all the Prophets preached the same faith of Islam (Arabic: إسلام, lit.'submission to God').

According to Islamic belief, Adam was created from the material of the earth and brought to life by God. God placed Adam in a paradisical Garden. After Adam sinned by eating from the forbidden tree (Tree of Immortality) after God forbade him from doing so, paradise was declined to him and he was sent down to live on Earth. The Qiṣaṣ al-Anbiyāʾ (Arabic: قصص الأنبياء, lit.'Tales of the Prophets') adds that Adam and Ḥawwāʾ, when cast out of paradise, were cast down far apart and eventually met each other at Mount Arafat. Mankind would have learned planting, harvesting, baking, repenting from Adam.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Adam in Islam in the context of Islam

Islam is an Abrahamic monotheistic religion based on the Quran and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number 2 billion worldwide and are the world's second-largest religious population, after Christianity.

Muslims believe that there is a primordial faith that was revealed many times through earlier prophets and messengers, including Adam, Noah, Abraham, Moses, and Jesus, and they believe that Islam is the universal and complete version of this faith. Muslims consider the Quran to be the verbatim word of God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous revelations, such as the Tawrat (the Torah), the Zabur (Psalms), and the Injil (Gospel). They believe that Muhammad is the main and final of God's prophets, through whom the religion was completed. The teachings and normative examples of Muhammad, called the Sunnah, documented in accounts called the hadith, provide a constitutional model for Muslims. Islam is based on the belief in the oneness and uniqueness of God (tawhid), and belief in an afterlife (akhirah) with the Last Judgment—wherein the righteous will be rewarded in paradise (jannah) and the unrighteous will be punished in hell (jahannam). The Five Pillars, considered obligatory acts of worship, are the Islamic oath and creed (shahada), daily prayers (salah), almsgiving (zakat), fasting (sawm) in the month of Ramadan, and a pilgrimage (hajj) to Mecca. Islamic law, sharia, touches on virtually every aspect of life, from banking and finance and welfare to men's and women's roles and the environment. The two main religious festivals are Eid al-Fitr and Eid al-Adha. The three holiest sites in Islam are Masjid al-Haram in Mecca, Prophet's Mosque in Medina, and al-Aqsa Mosque in Jerusalem.

↑ Return to Menu

Adam in Islam in the context of Quran

The Quran (vocalized Arabic: الْقُرْآن, Quranic Arabic: الۡقُرۡءَان‎, al-Qurʾān [alqurˈʔaːn], lit.'the recitation' or 'the lecture'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation directly from God (Allāh). It is organized in 114 chapters (surah, pl. suwar) which consist of individual verses (āyah). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. It is the object of a modern field of academic research known as Quranic studies.

Muslims believe the Quran was orally revealed by God to the final Islamic prophet Muhammad through the angel Gabriel incrementally over a period of some 23 years, beginning on the Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle, a proof of his prophethood, and the culmination of a series of divine messages starting with those revealed to the first Islamic prophet Adam, including the holy books of the Torah, Psalms, and Gospel in Islam.

↑ Return to Menu

Adam in Islam in the context of History of Islam

The history of Islam is believed, by most historians, to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God. According to the traditional account, the Islamic prophet Muhammad began receiving what Muslims consider to be divine revelations in 610 CE, calling for submission to the one God, preparation for the imminent Last Judgement, and charity for the poor and needy. As Muhammad's message began to attract followers (the ṣaḥāba) he also met with increasing hostility and persecution from Meccan elites. In 622 CE Muhammad migrated to the city of Yathrib (now known as Medina), where he began to unify the tribes of Arabia under Islam, returning to Mecca to take control in 630 and order the destruction of all pagan idols. By the time Muhammad died c. 11 AH (632 CE), almost all the tribes of the Arabian Peninsula had converted to Islam, but disagreement broke out over who would succeed him as leader of the Muslim community during the Rashidun Caliphate.

The early Muslim conquests were responsible for the spread of Islam. By the 8th century CE, the Umayyad Caliphate extended from al-Andalus in the west to the Indus River in the east. Polities such as those ruled by the Umayyad and Abbasid caliphates (in the Middle East and later in Spain and Southern Italy), the Fatimids, Seljuks, Ayyubids, and Mamluks were among the most influential powers in the world. Highly Persianized empires built by the Samanids, Ghaznavids, and Ghurids significantly contributed to technological and administrative developments. The Islamic Golden Age gave rise to many centers of culture and science and produced notable polymaths, astronomers, mathematicians, physicians, and philosophers during the Middle Ages. By the early 13th century, the Delhi Sultanate conquered the northern Indian subcontinent, while Turkic dynasties like the Sultanate of Rum and Artuqids conquered much of Anatolia from the Byzantine Empire throughout the 11th and 12th centuries. In the 13th and 14th centuries, destructive Mongol invasions, along with the loss of population due to the Black Death, greatly weakened the traditional centers of the Muslim world, stretching from Persia to Egypt, but saw the emergence of the Timurid Renaissance and major economic powers such as the Mali Empire in West Africa and the Bengal Sultanate in South Asia. Following the deportation and enslavement of the Muslim Moors from the Emirate of Sicily and elsewhere in southern Italy, the Islamic Iberia was gradually conquered by Christian forces during the Reconquista. Nonetheless, in the early modern period, the gunpowder empires—the Ottomans, Timurids, Mughals, and Safavids—emerged as world powers.

↑ Return to Menu

Adam in Islam in the context of Muhammad

Muhammad (c. 570 – 8 June 632 CE) was an Arab religious, military and political leader and the founder of Islam. According to Islam, he was a prophet who was divinely inspired to preach and confirm the monotheistic teachings of Adam, Noah, Abraham, Moses, Jesus, and other prophets. He is believed by Muslims to be the Seal of the Prophets, and along with the Quran, his teachings and normative examples form the basis for Islamic religious belief.

According to the traditional account, Muhammad was born in Mecca to the aristocratic Banu Hashim clan of the Quraysh. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father, Abdullah, the son of tribal leader Abd al-Muttalib ibn Hashim, died around the time Muhammad was born. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal uncle, Abu Talib. In later years, he would periodically seclude himself in a mountain cave named Hira for several nights of prayer. When he was 40, in c. 610, Muhammad reported being visited by Gabriel in the cave and receiving his first revelation from God. In 613, Muhammad started preaching these revelations publicly, proclaiming that "God is One", that complete "submission" (Islām) to God (Allāh) is the right way of life (dīn), and that he was a prophet and messenger of God, similar to other prophets in Islam.

↑ Return to Menu

Adam in Islam in the context of Maryam (surah)

Maryam (Arabic: مريم, Maryam; Arabic cognate of 'Mary') is the 19th chapter (sūrah) of the Qur'an with 98 verses (āyāt). The 114 chapters in the Quran are roughly ordered by size. The Quranic chapter is named after Mary, mother of Jesus (ʿIsa, عیسی), and the Virgin Mary in Christian belief. It recounts the events leading up to the birth of Jesus. The text of the surah refers to many known prophetic figures, including Isaac, Jacob, Moses, Aaron, Ishmael, Idris, Adam, Zechariah and Noah.

The Birmingham Quran manuscript preserves the final eight verses (Q19:91–98), on parchment radiocarbon dated to between 568 and 645 CE (56 BH – 25 AH). The Sanaa manuscript, dated between 578 and 669 CE (44 BH – 49 AH), includes verses 2–28.

↑ Return to Menu

Adam in Islam in the context of Prophets and messengers in Islam

Prophets in Islam (Arabic: ٱلْأَنْبِيَاء فِي ٱلْإِسْلَام, romanizedal-anbiyāʾ fī al-islām) are individuals in Islam who are believed to spread God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers (Arabic: رُسُل, romanizedrusul; sing. رَسُول, rasool), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith.

Muslims believe that the first prophet was also the first human being Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran with the Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. The Torah given to Moses (Musa) is called Tawrat, the Psalms given to David (Dawud) is the Zabur, the Gospel given to Jesus is Injil.

↑ Return to Menu

Adam in Islam in the context of Muhammad in Islam

In Islam, Muhammad (Arabic: مُحَمَّد) is venerated as the Seal of the Prophets who transmitted the eternal word of God (Qur'ān) from the angel Gabriel (Jibrīl) to humans and jinn. Muslims believe that the Quran, the central religious text of Islam, was revealed to Muhammad by God, and that Muhammad was sent to guide people to Islam, which is believed not to be a separate religion, but the unaltered original faith of mankind (fiṭrah), and believed to have been shared by previous prophets including Adam, Abraham, Moses, and Jesus. The religious, social, and political tenets that Muhammad established with the Quran became the foundation of Islam and the Muslim world.

According to Muslim tradition, Muhammad was sent to the Arabic community to deliver them from their immorality. Receiving his first revelation at age 40 in a cave called Hira in Mecca, he started to preach the oneness of God in order to stamp out idolatry of pre-Islamic Arabia. This led to opposition by the Meccans, with Abu Lahab and Abu Jahl as the most famous enemies of Muhammad in Islamic tradition. This led to persecution of Muhammad and his Muslim followers who fled to Medina, an event known as the Hijrah, until Muhammad returned to fight the idolaters of Mecca, culminating in the semi-legendary Battle of Badr, conceived in Islamic tradition not only to be a battle between the Muslims and pre-Islamic polytheists, but also between the angels on Muhammad's side against the jinn and false deities siding with the Meccans. After victory, Muhammad is believed to have cleansed Arabia from polytheism and advised his followers to renounce idolatry for the sake of the unity of God.

↑ Return to Menu

Adam in Islam in the context of Khalifa

Khalifa or Khalifah (Arabic: خليفة, romanizedKhalīfa; commonly "caliph" in English) is a name or title which means "successor", "ruler" or "leader". It most commonly refers to the leader of a Caliphate, but can also be used as a title among various Islamic religious groups and others. There were four Rashidun caliphs after Muhammad died, beginning with Abu Bakr. The Khilafah (or Caliphate) was then contested and gave rise to the eventual division of the Islamic Umma into two groups, the Sunni and the Shi'a who interpret the word Khalifa in differently nuanced ways.

The earliest Islamic uses include 'Khaleefa(ḥ)' in The Qur'an, 2:30, where God commands the angels to bow down to Adam) with reverence. "Vicegerent", therefore, is more at "divinely-guided spokesman" than "deputy" in this context and leads to the discovery of the role of Imam in Islam, from the Shi'i or Shi'a point of view where, it is claimed, the spiritual Khilaafat or designation of Khaleefa in this meaning of spiritual and temporal guide falls upon the first Imam, 'Ali ibn Abi Talib, (who received his mission from his cousin Muhammed and who also conceded the Khilaafat to the election and claim of the politically more powerful and more popular leader and his senior, Abu Bakr). In the Shi'i tradition, the dissolved claim to the Khilaafat by Shi'i thereafter crystallised into Imamat which continued with his descendants after him through appointment by nass, or designation.

↑ Return to Menu