Adam (Bible) in the context of "Traducianism"

The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. The doctrine of the Fall comes from a biblical interpretation of Genesis, chapters 1–3. At first, Adam and Eve lived with God in the Garden of Eden, but the serpent tempted them into eating the fruit from the tree of knowledge of good and evil, which God had forbidden. After doing so, they became ashamed of their nakedness and God expelled them from the Garden to prevent them from eating the fruit of the tree of life and becoming immortal.

In Nicene Christianity, the doctrine of the Fall is closely related to that of original sin or ancestral sin. Nicene Christians believe that the Fall brought sin into the world, corrupting the entire natural world, including human nature, causing all humans to be born into original sin, a state from which they cannot attain eternal life without the grace of God. The Eastern Orthodox Church accepts the concept of the Fall but rejects the idea that the guilt of original sin is passed down through generations, based in part on the passage Ezekiel 18:20, which says a son is not guilty of the sins of his father.

Al-Baqarah (Arabic: الْبَقَرَة, ’al-baqarah; lit. "The Heifer" or "The Cow"), also spelled as Al-Baqara, is the second and longest chapter (surah) of the Quran. It consists of 286 verses (āyāt) which begin with the "muqatta'at" letters alif (ا), lām (ل), and mīm (م). The Verse of Loan (the longest single verse of the Quran), the Throne Verse (the greatest verse), and the last 2 verses, Treasures of the Throne are in this chapter.

The sūrah encompasses a variety of topics and contains several commands for Muslims such as enjoining fasting on the believer during the month of Ramadan; forbidding interest or usury (riba); and several other famous verses such as the last two verses, which came from the treasure under Allah's Throne, and the verse of no compulsion in religion.The sūrah addresses a wide variety of topics, including substantial amounts of law, and retells stories of Adam, Ibrahim (Abraham) and Mūsa (Moses). A major theme is guidance: urging the pagans (Al-Mushrikeen) and the Jews of Medina to embrace Islam, and warning them and the hypocrites (Munafiqun) of the fate God had visited in the past on those who failed to heed his call. The surah is also believed to be a means of protection from the jinn.

Seder Olam Zutta (Hebrew: סדר עולם זוטא‎) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older Seder Olam Rabbah. This work is based upon, and to a certain extent completes and continues, the older aforementioned chronicle. It consists of two main parts: the first, comprising about three-fifths of the whole, deals with the chronology of the 50 generations from Adam to Jehoiakim (who, according to this chronicle, was the first of the Babylonian exilarch), the second deals with 39 generations of exilarchs, beginning with Jehoiachin and going until the 9th century CE.

"Generations of Adam" is a genealogical concept recorded in Genesis 5:1 in the Hebrew Bible. It is typically taken as the name of Adam's line of descent going through Seth. Another view equates the generations of Adam with material about a second line of descent starting with Cain in Genesis 4, while Genesis 5 is taken as the "generations of Noah".